"When I get new evidence I change my mind. What do you do?" John Maynard Keynes
- Periodic Table – a web side street
- Why Do Fallibilists and Nominalists Have Anything to Say At All?
- Meta Plus Recursion (and a topos for truthiness)
- More Bloomin’
- Bloomin’, if you cannot beat ‘em, take a closer look
- New URL for Symmetry-Hypotheses
- Its quaint events were hammered out
- The McGurk Effect
- Chiara Lubich Reformulated for Public Libraries
- Eyes Have It
- You’ve Been Warned
- Teaching Cartoon: Destiny
- Thinking About Tomorrow
- Typological Shifting
Connect Megoogle+ Linkedin Facebook Twitter visual experimentation Learning Partner: Experience-based Learning Systems, Inc. Profile academia.edu sound design and music: nogutsnoglorystudios Imaginal Musicology Rhythm River Twitter (Kamelmauz) Recordings Kamelmauz.Bandcamp Dr. Abdullah Ibrahim Mantra Modes (on hiatus)
- “The judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy. The dynamic principle of fantasy is play, a characteristic also of the child, and as such it appears inconsistent with the principle of serious work. But without this playing with fantasy no creative work has ever yet come to birth. The debt we owe to the play of imagination is incalculable. It is therefore short-sighted to treat fantasy, on account of its risky or unacceptable nature, as a thing of little worth.” The Psychology of Individuation, CG Jung
Tagsa-ha! adult learning analytic psychology anthropology art biology charlatanry civic intelligence cognitive psychology consciousness critical culture critical thinking culture current events economics education experiential learning Freeplay Softball fun as a value humor irrationality management music my casual art new paradigms organizational development phenomenology philosophy poetry politics pseudo-science psychology quotes religion resources science social psychology speculations sports sufism teaching cartoons teaching story transformative learning urbanology web media
- "It requires a very unusual mind to undertake the analysis of the obvious." - Alfred North Whitehead
- More email newsletters July 2, 2014
- new language annotation software June 25, 2014
- Software, Culture, and Political Economy in New Media Capitalism June 25, 2014
- ye olde net… June 25, 2014
- re the big data explosion June 10, 2014
Cleveland Heights, Ohio
- If, during the long course of ages and under varying conditions of life, organic beings vary at all in the several parts of their organization, and I think this cannot be disputed; if there be, owing to the high geometric powers of increase of each species, at some age, season or year, a severe struggle for life, and this certainly cannot be disputed; then, considering the infinite complexity of the relations of all organic beings to each other and to their conditions of existence, causing an infinite variety in structure, constitution, and habits, to be advantageous to them, I think it would be a most extraordinary fact if no variation ever had occurred useful to each being’s own welfare, in the same way as so many variations have occurred useful to man. But if variations useful to any organic being do occur, assuredly individuals thus characterized will have the best chance of being preserved in the struggle for life; and from the strong principle of inheritance they will tend to produce offspring similarly characterized. This principle of preservation, I have called, for the sake of brevity, Natural Selection. [Charles Darwin (1859) On the Origin of Species]
- “It is essential to such a government, that it be derived from the great body of the society, not from an inconsiderable proportion, or a favored class of it; otherwise a handful of tyrannical nobles, exercising their oppressions by a delegation of their powers, might aspire to the rank of republicans, and claim for their government the honorable title of republic.” James Madison
- All the property that is necessary to a Man, for the Conservation of the Individual and the Propagation of the Species, is his natural Right, which none can justly deprive him of: But all Property superfluous to such purposes is the Property of the Publick, who, by their Laws, have created it, and who may therefore by other laws dispose of it, whenever the Welfare of the Publick shall demand such Disposition. He that does not like civil Society on these Terms, let him retire and live among Savages. He can have no right to the benefits of Society, who will not pay his Club towards the Support of it. -Benjamin Franklin
Thinking Outside the Agora
- These Were Lovely Towns, Until The Waters Came And Covered Them Up July 30, 2014You can build to last, but it won't help if the waters come to cover up all of your amazing houses and town buildings. That's the harsh lesson that towns and villages around the world have learned too late. Just check out some haunting images of beautiful, scenic towns that have sunk underwater.http://io9.com/once-majestic-... Read more...
- Holy Mary Martin! NBC Casts A Woman As Peter Pan For Its Live Musical July 30, 2014NBC's live Peter Pan musical is turning into the most amazing thing that will ever happen on live television. Christopher Walken will play Captain Hook — and now Girls actress Allison Williams will take up the role previously played by Mary Martin, Peter Pan. This will be sensational. Read more...
- Danish Archaeologists Find Four Human Pelvic Bones Attached To A Stick July 30, 2014Researchers working near the Alken Enge wetlands in East Jutland have unearthed a rather gruesome artifact dating back to the First Century A.D. — a wooden stick bearing the pelvic bones of four fallen warriors. Read more...
- Jalopnik Watch Rob Ford Go For A Ride In Deadmau5's Nyan Cat Ferrari | Jezebel Exclusive: Tori Amos July 30, 2014Jalopnik Watch Rob Ford Go For A Ride In Deadmau5's Nyan Cat Ferrari | Jezebel Exclusive: Tori Amos Premieres New Video And Answers All My Questions | Kotaku My Weekend In A Massive Room Full Of The PC Gaming Elite | Lifehacker Learn the Basic Elements of Good Design in Under a Minute | Kinja Popular Posts Read more...
- Who Started As A Love Interest, But Then Became A Fully Fledged Hero? July 30, 2014Heroes need sidekicks, enemies and mentors — but most of all, every hero needs a love interest. And sometimes, the love interest helps out here and there. But which love interest shook off that role and managed to become a completely formidable hero in her or his own right?Read more...
- These Were Lovely Towns, Until The Waters Came And Covered Them Up July 30, 2014
- Mechanical pencil gets a makeover thanks to 3D printing July 31, 2014
- Nashville Mini Maker Faire is Looking for Makers July 30, 2014
- “Eye of the Tiger” Played on a Hacked Dot Matrix Printer July 30, 2014
- Ode to the Gameboy: 10 Projects Based on the Iconic Portable Nintendo July 30, 2014
- ASTROGUN Lets Players Shoot Incoming Asteroids In An AR environment July 30, 2014
- The basic idea: we can know things which are not entailed or guaranteed to be true by our evidence / reasons.
- Fallibilism gives us a response to Unger-style certainty skepticism: fallibilists can say that knowledge is com- patible with some degree of uncertainty. Does fallibilism give a response to argument-from-ignorance skep- ticism? Not so clear: there the problem seems to be that you don’t know that you’re not a BIV (or whatever), and it’s not obvious how the fallibilist can help with that.
- Cohen’s definition of fallibilism: fallibilists reject the claim that S knows that P on the basis of reason R only if R entails Q.
- Fallibilists say you can know that P on the basis of reason R, even though R does not entail that P. Still, we want to say that you can only know P on the basis of R when R somehow supports belief in P. What’s the nature of that support?
- First idea: R makes P probable. There is a problem here with lotteries. I know that the chances of winning the PowerBall are 1 in 300 million; this knowledge makes it very probable that your ticket has lost. Still, it doesn’t seem that I can know that your ticket lost simply by knowing the odds.
- Interestingly, though, the problem here can’t be identified just as the fact that R doesn’t imply that there no chance I’m wrong about P. I read the winning number in the paper, and see that it’s not yours, and now I know: you lost. But we’ll all acknowledge that there’s a chance that the paper has a misprint.
excerpted from: Why Skeptical Arguments Matter & How To Be A Fallibilist Philosophy 311: Problems of Knowledge, Professor Geoff Pynn, Northern Illinois University
Following on the post from two days ago, here is a reconfiguration of a learning taxonomy that also elaborates internet modalities and marks them to Bloom’s hierarchy. This comes from–was purloined from–a great page at the web site for Chambersburg, Pennsylvania schools. Deeper on the page the specific modalities (or web apps) are annotated. I’ll drag interesting stuff into future posts.
SAMR: The Substitution Augmentation Modification Redefinition Model offers a method of seeing how computer technology might impact teaching and learning.
If technology is to be deployed, please begin the challenging task of thinking about it deeply.
On July 2 I publicized the new Tumblr site for barely washed results from the symmetry section of the visual lab.
Soon enough I realized the title of the Tumblr blog and the URL were not in alignment. I cast off the old URL and sent all the old addresses into something like intertube purgatory. However, the now congruent site at least reflects its theme in its titling and addressing.
Anon, to sudden silence won,
In fancy they pursue
The dream-child moving through a land
Of wonders wild and new,
In friendly chat with bird or beast–
And half believe it true.
And ever, as the story drained
The wells of fancy dry,
And faintly strove that weary one
To put the subject by,
“The rest next time”–”It is next time!”
The happy voices cry.
Thus grew the tale of Wonderland:
Thus slowly, one by one,
Its quaint events were hammered out–
And now the tale is done,
And home we steer, a merry crew,
Beneath the setting sun.
Alice! a childish story take,
And with a gentle hand
Lay it where Childhood’s dreams are twined
In Memory’s mystic band,
Like pilgrim’s withered wreath of flowers
Plucked in a far-off land.
excerpt from All In the Golden Afternoon / Lewis Carroll
“And the answer to the learning vocation is above all an act of brotherhood. Indeed, one does not enter this field only to solve a problem, but if it acts on behalf of the interest of the community, wishing her well as if it were his own. This way of living allows the librarian to deeply listen to the citizens, who know their needs and resources. This helps to understand the history of the city itself, to enhance the cultural and community heritage. Accordingly, he can understand, little by little , the true vocation of the city and looking at her safely help to chart its way.
The function of the love of reading and seeking knowledge and deepening understanding, in fact, are to create and protect the conditions that give all other loves the opportunity to flourish: the love of young people, who want to get married and need a home and a job, the love of one who wants to study and needs of schools and books, the love of one who is engaged in the enterprise itself and needs roads and railways …
Knowledge is the love of loves, it collects in the unity of a common project, the wealth of individuals and groups, each consenting to perform freely their vocation. But knowledge also raises collaboration, making needs to interact with the resources, the demands with offers, infusing confidence in each other. The public library can be compared to the stem of a flower, which sustains and nourishes the blooming petals of the community.”
A version inspired by Chiara Lubich from Essential Writings: Spirituality Dialogue Culture.
O dear friend, I am bound to you through friendship.
Wherever you may step, I am the ground for you.
In the creed of loverhood it is never allowed
That I should see the world through you and not see you.
I am joyous, because I am free from worldly joy.
I am drunk, because even though I don’t drink wine, I am elated.
I don’t have a need to be concerned about anyone else’s state.
May this secret glory [continue to] be a blessing for me.
May the heart of love never gaze at this base world!
What is there to gaze upon except Love?
I will reject my eyes on the day of my death
If they forsake love due to gazing at this life.
How long will I [need to] experience colors and smells from the world of time?
It’s time for me to meet that one of exquisite character.
When I look at him, I’ll see my own image.
And when I look at myself, I’ll see his image.
Translation by Rawan Farhadi and Ibraham Gamard (src)
Kali was first manifested when the Goddess Parvati knitted her brows in fury when the demon, Daruka, threatened the Gods. It was then that the three-eyed Kali first sprang forth from Parvati, fully armed, and immediately putting an end to Daruka. It is for this reason that Kali is considered an aspect of Parvati.
Other stories tell of how Kali fought and killed two demons. It was then, celebrating Her victory, that She drained the blood from their bodies and, drunk from the slaughter, She began to dance. Kali became overjoyed with the feel of their dead flesh under Her feet, and She continued to keep dancing, more and more wildly, until She finally realized that Her husband, Shiva, was underneath Her, and that She was dancing him to death.
Realizing this, Kali’s wildness did slow down, but only for a short while; it is believed that She will eventually continue Her dance and that when she does, it will bring an end to the world. Yet, her followers still believe that once faced and understood, Kali has the ability to free Her worshippers from all their fears. Once this occurs, then Kali metamorphasizes into another aspect, that of a loving and comforting Mother.
There is yet another version of Kali’s manifestation. The Gods were not able to kill the demon, Raktabija. Each drop of his blood that touched the ground turned into another Raktabija. Thus, every time he was struck, millions of his duplicates appeared all over the battlefield.
At this point the Gods were totally desperate, and they then turned to Shiva for help. Shiva, though, was so deep in meditation that he could not be reached. The Gods then turned to Shiva’s consort Parvati for help. The Goddess Parvati immediately set out to do battle with the demon, and it was then that She took the form of Kali.
Kali then appeared, with Her red eyes, dark complexion, gaunt features, hair unbound, and Her teeth as sharp as fangs. She rode into the midst of the battle on a lion, and it was only then that the demon Raktabija first began to experience fear.
Kali then ordered the Gods to attack Raktabija, while She spread Her tongue over the battlefield, covering it completely, and preventing even one drop of the demon’s blood from falling. In doing this, Kali prevented Raktabija from reproducing himself again, and the Gods were then victorious. Dolls of India
Beyond Reflection Through an Academic Lens: Refraction and International Experiential Education
Monica Pagano, Loyola Marymount University, Laura Roselle Elon University [ERIC]
We introduce “refraction” as the transformative learning process that helps students understand and identify the intermediate processes of learning that aid the development of critical thinking skills. Refraction centers learning by integrating and elaborating the experience, the academic subject matter, and the context by examining assumptions and biases.
Another avenue is to be more rigorous about reflecting about reflecting. A conception of Second Order Reflection is not in general circulation in theory-making in experiential learning. Because I would be able to deploy my own complementary structural analytic means–the Reduced Bateson Set–it is possible to go further and amplify refraction as being related to a Third Order Reflection. In that regard, the analytic aim would be to organize and logically type the conceptions underlying the cognitive instrumentality of reflection; to propose reasons for starting at one point and not another in beginning to reflect on reflection; and, to suppose the reflecting subject brings identifiable particularities into, and expresses a phenomenology about, their specific reflecting on reflection. Those particularities would include assumptions and biases.
“There is no such thing as an omen. Destiny does not send us heralds. She is too wise or too cruel for that.” Oscar Wilde
A Story about Choice and Fate or Destiny — or choosing one fate for another
The King had been obsessed with fate and death for as long as he could remember. He didn’t know precisely when his intense preoccupation with these intertwined realities had begun, but begun it had, and, gradually, they had come to consume nearly every waking moment.
Some children had a favorite toy which played a central role in their early lives. Other children had an imaginary friend who kept them company through difficult times. As a boy, during adolescence, and into young adulthood, the King’s constant companions had been thoughts of fate and death.
Perhaps, the triggering events which helped precipitate his condition were the many wars that had been fought during his childhood, with so many of the Kingdom’s families losing father’s, sons, and brothers. Or, maybe, the terrible plagues which had swept through the lands, taking the lives of numerous men women and children, somehow had planted a deadly seed of another kind deep within his subconscious.
Undoubtedly, the foregoing sort of factors played contributing roles, but the King suspected that the real source of his anxieties and fears started with the mysterious stranger he had encountered one day in his room. The King had not been sure whether what took place that night was a dream or something else, but the experience had stayed with him.
Whenever he permitted his thoughts to drift in that direction, the whole scene would occupy his consciousness, like an invading force. The experience was just as vivid now as it had been some three decades ago when it first occurred.
As young boys are wont to do, he had been lying in bed, listening to the sounds of the night, thinking about the events of the day, planning what he would do tomorrow, when he heard a noise of some sort – like someone clearing his or her throat. The noise had come from the corner of his room which was always in shadows at night — even when the full moon shone through his window, as it did that evening.
All his attention was drawn to that portion of the room. He peered into the darkness of the corner, and although he couldn’t see anything, nonetheless, he felt a presence of some sort. He knew, with certainty, he was not alone.
A strange fear descended on him. He became paralyzed. (remainder of tale) h/t Bill Whitehouse.
As Nasrudin and a friend walked, it suddenly began raining hard. The friend noticed that Nasrudin was carrying an umbrella, and said,
“Open your umbrella to prevent us from getting soaked.”
“No,” said Nasrudin, “that won’t do us much good. This umbrella is full of holes.”
“So then why did you bring it?” the friend curiously asked.
“Well,” explained Nasrudin, “I didn’t really think it would rain today.”
I recently did a short version free MBTI. It showed by Feeling function slipping into Thinking by 1%. In addition, my Extroversion was barely captured–so it would seem. However, I am an extroverted feeling type.
The tendency to separate the opposites as much as possible and to strive for singleness of meaning is absolutely necessary for clarity of consciousness, since discrimination is of its essence. But when the separation is carried so far that the complementary opposite is lost sight of, and the blackness of the whiteness, the evil of the good, the depth of the heights, and so on, is no longer seen, the result is one-sidedness, which is then compensated from the unconscious without our help. C.G. Jung Mysterium Coniunctionis (1955). CW 14: 470
The closeness of the E/I and F/T in my typology (close to) paradoxically reflects much greater differentiation of their functions in my psyche. For me the transformation from ENFP to, in actuality, something like XNXP is hard won.
My short version Big Five never changes much; I’ve been more agreeable and less introverted at times. I wish it captured realistic/unrealistic and, in doing so, could gain-say deeper neuroticism.
Vertical symmetry. I recently had reason to do a lot of searching in PD image resources. Because I have a good idea of what makes for good source material for adding to my symmetry series of visual experiments, I knew this Hubble photo from NASA would be a likely fruitful source. Yup.
I created a tumblr for my symmetry and mirroring visual experiments, Symmetry-hypothesis.
The main gallery of experiments my naive art will receive the best of my symmetry and other visual experiments, while the tumblr will receive symmetry-focused rejects, works-in-progress, amusing failures, and the good stuff. Be sure to click on the icons to see the full view.
It is not down in any map; true places never are.
God keep me from ever completing anything.
Oh, Time, Strength, Cash, and Patience!
A portrait of Eliane Radigue, produced by the Austrian IMA (Institute for Media Archeology), which observes Eliane in her workspace, operating the ARP and talking about the process of composing and recording.