Monthly Archives: October 2007

CHARLES OLSON

I, Maximus of Gloucester, to You

HUMAN UNIVERSE

Introduction

There are laws, that is to say, the human universe is as discoverable as that other. And as definable.

The trouble has been, that a man stays so astonished he can triumph over his own incoherence, he settles for that, crows over it, and goes at a day again happy he at least makes a little sense. Or, if he says anything to another, he thinks it is enough–the struggle does involve such labor and some terror–to wrap it in a little mystery: ah, the way is hard but this is what you find if you go it.

The need now is a cooler one, a discrimination, and then, a shout. Der Weg stirbt, sd one. And was right, was he not? Then the question is: was ist der Weg?

SeE

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EXPERIMENT!

If you are not pursuing some damn dream and then reinventing yourself regularly, assiduously, you’re going to fail. Period. — If you are not growing today, if you can’t demonstrably say at the end of the year I have learned some new stuff and tried some new stuff, then you’ve fallen back.And there just isn’t room, it would seem to me, in a developed-country economy, for people who are standing still.

Tom Peters
quoted in Tom Peters and the Healthy Corporation
Psychology Today; May-April 1993

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MAPPING MUSICAL EXPERIENCE

Given any rich experience, what happens when we commit our sensibility to graphically mapping the experience in real time? Deborah Blair’s paper is fascinating. Her model has much wider applications. And, this toolmaker came up with many such possibilities.

By all means check out the PDF and especially the examples of her students’ maps of musical experience. The paper itself is part of the superb archive provided by International Journal of Education & the Arts at its web site.

Musical maps allow us to participate in a unique world that would otherwise be closed to us—the world of our students’ listening experiences. The sharing of the maps provides the opportunity for peers to enter into another’s musical experience and for the creators of the maps to allow others to enter into their own experience. Like readers who recreate an experience for themselves while reading narrative, or listeners who recreate music when listening, observers of another’s musical map are recreating the music and the person’s listening experience through the sharing of that map, extending the scope of musical discourse through listening. The experience is mediated by each students’ own personal lens, but the level of shared understanding from also creating a map for the same music offers valuable common ground for the development of musical ideas.

In this study, students eagerly shared their completed maps with their classmates by physically tracing their distinctively created graphic representation while listening to the music. Thus presented, the map provides a frame for reliving the experience, for further exploration, for the sharing of ideas. It may not represent everything someone experienced when listening to the music, but it is a frame, featuring salient points or things to which the listener especially attended.

Students represent what is important to them, those things which are meaningful during their musical encounter. This does not mean that other features were not heard or tacitly known. What is known tacitly is sometimes brought into focus when watching another student’s map and noticing something new––something known but not personally articulated. The map frames the living and telling of the story as the map is created, providing reference points for nonverbal and verbal discussion of musical ideas. The map frames the reliving and retelling of the story as the map is shared, providing reference points for the reliving of one’s own musical listening experience and uniquely allowing
others to enter into their own listening experience.

Musical Maps as Narrative Inquiry | PDF
Deborah V. Blair
Oakland University
Rochester, Michigan
International Journal of Education & the Arts, 8(15).

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BOUNCIN’ B ON THE RAIL

Indy Novice

Honorary nephew B. has taken up the guitar but he had never seen a lap steel. Once I dug up the smaller Jerry Byrd tonebar, in lieu of the jumbo glass Boyette, he took to bouncing and sliding on my Fouke Indy Rail. I plugged it into the computer and let him find his way to a scary effects package. And then I turned the input down so we didn’t frighten–too much–a houseful of relatives.

The three month old Fouke Industrial Rail 6 string steel is handmade out of aluminum by the friendly ‘metal’ luthier Chris Fouke, was sold to me via eBay, and held its Open E tuning through the short trip to my sun room cum NoGuts NoGlory Studio. The 6 string “Rails” cost in the $500 range so they–seem to me–to stand as the best bang-for-the-buck handmade lap steels in the mid-range.

I stewed over the eBay crapshoot for months because so many olden lap guitars fetch unpredictable prices. Yet, you get electronics and mechanics, (well, tuners,) which harken back to the heyday of the Hawaiian guitar forty+ years ago. Fenders and Gibsons and Supros can cost anywhere from $400-thousands. Playable, well-maintained old lap steels of course are stunning instruments and are quite collectible.

Alternately, one can opt for an entry level Chinese knock-off (on the order of an antique Harmony beginner model,) for $75-150. Yet I didn’t find the adjustable bridges and cheapo pick-ups and lack of heft enticing. Whereas, the high end, including the Harmos I’d like to get someday and outfit with a Trilogy to change into exotic tunings, will set you back big bucks. Not an option for someone who hasn’t played in many many years, never played lap steel, and wasn’t ever much of a dobro or pedal steel player way back when.

The Indy Rail is simply an immensely solid piece of engineering, built for sustain, rugged, with Grover Rotos and Kent Armstrong dual tap pick-ups. And, it’s beautiful. Of course, rushing in with few chops hasn’t stopped me from using the Rail to augment the keyboard as a nifty input device into Absynth and other shamanic sound warping effect chains. The Rail and Boyette bar is a good combo too; ringing and looong sustain.

Kamelmauz‘s next recording will certainly be titled Slidemare and you can count on hearing some terrifying sketches posted at the nogutsnoglory studios blog sooner rather than later.

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DHIKR

Shaikh Abul Janaab Najmuddin al-Kubra (may Allah favor him,) in his book Fawatih ul-Jamaal, wrote “Dhikr is flowing in the body of creatures by the necessity of their breath, because through their breathing, the letter ‘Ha’ of the Divine Name ‘Allah,’ is the very sound made with every exhalation and inhalation and it is a sign of the Unseen Essence serving to emphasize the Uniqueness of God. Therefore it is necessary to be present with that breathing, in order to realize the Essence of the Creator. God’s name ‘Allah’ encompasses God’s ninety-nine Names and Attributes and consists of four letters, ‘Alif,’ ‘Lam,’ ‘Lam’ and ‘Hah’ (ALLAH). The absolute unseen Essence of God, Glorious and Exalted, is expressed by the letter ‘Hah’ which represents the Absolute Unseen which is the same letter ‘Hah’ which is used in the name ‘Allah’ which encompasses the ninety-nine Names and Attributes. That name, as we said, consists of four letters: the letter ‘Ha’ which is ‘Ha’ and ‘Alif’, and it represents the Absolute Unseen of Allah. The first ‘Lam’ is for the sake of identification and the second ‘Lam’ is for the sake of emphasis.

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I’M CONCEALED

I’m so close to you that I’m far apart,

So completely merged that I’m separate,

So vastly exposed that I’m concealed,

So whole and sound that I’ll never be healed.

#1121, from Rumi’s Kolliyaat-e Shams-e Tabrizi
Edited by Badiozzaman Forouzanfar (Tehran, Amir Kabir, 1988).

From translations of Rumi by Zara Houshmand

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