Monthly Archives: December 2007

WHAT DID HUCK-A-BEE SAY?

. . .something about the time when Americans gather to celebrate some birthday? Lessee, three days ago I went into the mall once but not to shop. Not pleasant. Today is Christmas and I’ve got a few creative projects to push over the finish line so I can offer gifts for the purpose of saying goodbye to the old year. It’s a crisp sunny day and not even a dusting of white yuletide vapor.

Here’s a fast one. DJ Shantel, as Shantel, put out one of my favorite records of the last ten years, Great Delay. Then he parlayed his interest in gypsy music to become the most prominent auteur of the Balkan Beat. His story is a fine example of entrepreneurial drive and DIY vision. Starting with a modest club platform in Frankfurt, Stefan Hantel turned his Club Bucovina into a globetrotting phenomena. He’s promoting the thumping big beats of his Club Bucovina Orkestar along with other electric gypsy ensembles.

Have a safe holiday and a great new year.

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WHAT’S THAT SMELL

From a little-read but always amusing web site called, Intellectual Conservative. Article: Darwin’s Lapdog Thinks You’re an ID-iot! By Jeff Osonitsch

Money quote:

Johnson claims that ID is not scientific because “it predicts nothing, since it essentially states that everything is the way it is because God wanted it that way.” In fact, ID begins, according to the Discovery Institute, with the hypothesis that “if a natural object was designed, it will contain high levels of complex and specified information. Scientists then perform experimental tests upon natural objects to determine if they contain complex and specified information.” They cite the concept of irreducible complexity as one example. This conforms to the scientific method of hypothesis, experimentation, and observation, leading to a conclusion.

Actually Jeff, your offered hypothesis itself contains several unproved hypotheses. The important one is: a natural object contains high levels of complex and specified information.

ID’s pseudo-scientific project wholly turns on this fundamental violation of hypothesis generation: it takes unproved vague propositions as being proved, and then argues for a method of proving a different proposition as if it isn’t the same as what it already takes as given and proven.

Look at this way:

Rocks are hard. (posit)

Hardness is always a product of design. (hypothesis masked as posit)

Rocks are designed. (pseudo-hypothesis)

Reverse the direction of the utterance: first you have a natural object, then you decide what makes it so, next you bolt “design” onto what makes it so, and end up with: the object must be designed. “See the bolts!”

Furthermore, if one cares not a wit about design and tracks back to constituents of the object, constituents that must predate its becoming the sort of object that must be complex, it must also be so that those constituents must be complex in only slightly less ‘complex’ terms than the so-called natural object.

(I count this as the main reason why the Discovery Institute hasn’t taken on the field of cosmology.)

In any case, you can’t hide your conclusion in the hypothesis and then say you’re doing science by inferring back to the hidden conclusion using only the terms of the same.

If the ID crowd is to do science, they’re compelled to do science about the agency of the designer be it revealed in evidence of the agent’s interference, or, maybe there is evidence of the heavenly workshop.

The author is so unaware of the logical stinker he’s peddling that the rest of the article is fabulously and unintentionally knee-slapping. Jeff is, on philosophical matters, apparently, dumb as a box of rocks.

Yet, he also writes,

In lieu of any actual argument, Johnson, like all Darwin sycophants, continually uses the straw-man tactic of culling the evolutionary examples he cites from the domain of micro-evolution – the universally accepted (and scientifically observable) concept that small changes occur within a given species such as when a bacterium develops a resistance to antibiotics – rather than citing an example of macro-evolution, or how one species transmogrifies over time into an entirely new species. There is a very simple reason for this sleight-of-hand: there is virtually no compelling evidence to support this, the cornerstone of Darwin’s theory – even after 150 years of looking.

Let’s see, how many examples of transitional fossils would one need to satisfy Jeff?

1? 5? 10? A zillion?

Jeff then takes on religion,

…one simply cannot be a Christian if he rejects the concept of a Creator.

This is because, presumably, the definition of a Christian is somebody who accepts the concept of a creator? And this rule of membership is found where?

Same mistake writ in a different domain. …funny stuff.

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NEVER ASKING, NEVER KNOWING

Workers must no longer be considered as cost factors to be “compressed” or “rationalized” but as allies to be won. — …managers must forfeit their long-cherished and, at times abusive, privileges to move toward a new form of organization centered on the human being as well as on a flexible and creative approach. — This is the practical and ideological price to be paid if we are to halt and reverse the process of industrial decline that has plagued large North American corporations over the last decade.

Omar Aktouf
Management and Theories of Organizations in the 1990s: Toward a Critical Radical Humanism?
Academy of Management Review; 17:3.1993

comment-One place to start is to review managerial capability in terms of (what are) managerial folk psychological assumptions. However, the conventional starting points almost always are anchored to normative ways of assessing managers. A pernicious quality of those norms is that they contribute to the very problem of dehumanization. It basically never happens that a manager is asked, for example, “What do you think a human being is?”

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Filed under social psychology, organizational development

CIRCULATORY DYNAMIC

Gandy’s last paragraph trails a terrific, dare I suggest, essential, paper in urban Geo-Anthropology. Gandy is a Geographer.

Under the twentieth-century discourses of scientific urbanism and technological modernism we find that the hydraulic conceptions of the modern city were extended and consolidated to produce a highly sophisticated model of urban space as an efficient machine. In reality, however, the evolving dynamics of urban space from the middle decades of the twentieth century onwards became increasingly difficult to subsume within the technocratic assumptions of the bacteriological city. A combination of political, economic and social developments, which gathered accelerated momentum in the wake of global economic turbulence of the 1970s, contributed towards the emergence of a set of new configurations between space, society and technology. The role of water within this process of urban restructuring reveals a series of tensions between the abstract commodification of space and the continuing centrality of material interactions between human societies and technological networks. By focusing on the flow of water through urban space we can begin to disentangle the nexus of social and technological structures that constitute everyday life in the modern city and the creation of a viable public realm. What is clear, however, is that the relationship between the development of urban infrastructure and a functional public realm is a fragile and historically specific phenomenon. The need to connect policy deliberation over water infrastructure with the establishment of effective and legitimate space promoted by political and economic elites.
CITY, VOL. 8, NO. 3, DECEMBER 2004 Rethinking urban metabolism: Water, space and the modern city
Matthew Gandy

Some of his very thought provoking work is available here. I also recommend from this index, Cyborg Urbanization: Complexity and Monstrosity in the Contemporary City.

More, from: The Drowned World. J. G. Ballard and the Politics of Catastrophe;

The paradox for the contemporary city is that only incessant inputs of energy, materials, and human labor can sustain complex technological networks, yet these maintenance activities require far-reaching governmental interventions that conflict with the neoliberal impetus toward the corporate disavowal of the public realm. Under a postsecular urbanism, the public realm persists as a fragile anachronism and potential threat to the hubris of transcendental capitalism. Where no collective imaginary exists, the arguments for any kind of coordinating role for the state lose their political legitimacy, so that society is little more than an amalgam of individuals linked by fear and self-interest. In 21st-century America, we encounter a postrational political discourse that rejects evidence or reason: the Bush administration had forced deep cuts in the budget appropriation for the maintenance of the New Orleans flood defenses—in part to fund the war in Iraq—and had disregarded expert advice on the scale of the risk even to the extent of claiming that the event could not have been foreseen. More bizarre still, the now discredited director of the Federal Emergency Management Agency, Michael Brown, had claimed 4 days after the flood that he was unaware that thousands of people were trapped in the city’s convention center (despite images being broadcast throughout the world).

The case of New Orleans reveals the fragility of the postindustrial public realm: the city presents a starker illustration of this than many other U.S. cities because of its pervasive poverty, social segregation, and moribund municipal government. In the wake of the city’s inundation, New Orleans was effectively abandoned and then transformed into a militarized zone through the colonization of inner urban areas once inhabited by the poor, while wealthy suburbs were quickly cordoned off by a plethora of private security firms to produce social exclusion zones. These security firms present the first wave of a “disaster capitalism” to be followed by companies such as Kellogg Brown & Root (a subsidiary of Halliburton) and other specialists in posttrauma reconstruction who began winning “no bid” contracts within days of the flooding. Like a militarized gentrification process, the real estate developers have followed the civil engineering companies, so that “trauma capitalism” has become a tool of urban redevelopment not unlike the role of riots in Indian cities: what fire achieved in Ahmadabad, water performed in New Orleans.

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Teaching Cartoon: True Story

A Real Job

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NECESSITY

Utopian thought in general, and anarchist thought in particular, could be dismissed quite easily were it not for two factors. For one thing, as Moos and Brownstein (1977) pointed out, utopian solutions are now a necessity rather than a luxury.

For another, traditional anarchist accounts of human motives and social organization happen to mesh surprisingly well with recent psychological theory and with the data at hand. While most people assume the commune is impossible, the neighborhood dead, and the alienating existence of mass society here to stay, anarchists reasonably suggest as a long-range goal an “organized anarchy”–a decentralized society of federated autonomous communities that would be better able to deal simultaneously with both global and individual problems at their source. Refusing to consider anarchist perspectives and failing to question our own basic assumptions may ultimately lead to tragedies that could otherwise be avoided.

Psychology, Ideology, Utopia, and the Commons; Dennis R. Fox

If we think there is a victorious end game of possessing stuff, and we adequately spiritualize this, we will figuratively march right off a cliff, and we won’t be carting our possessions with us.

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VIRGIN MEETING

Virgin Meeting

Photoshop montage compiled from unoriginal sources. This is part of a quinttych, entitled Digging Up and Down. It’s unassuming in its spot on the living room wall, given that to be viewed the viewer has to almost put their nose on the glass!

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RUDY

I rave to let off steam over at diggeracity. I will be capturing documentation and links both pointed and humorous about the astonishing candidacy of the very dangerous Rudylini.

Meanwhile:
Napoleani

It staggers the mind to imagine that anyone would support a candidate who, in effect, is Cheney on steroids. Guiliani is neocon and jacobin, egomaniac and narcissist, and predisposed to peddling bald mendacities as if it is the duty of followership to swallow them whole and unchewed.

He hasn’t weighed in on his attitude about the unitary executive, signing statements, congressional oversight, checks and balances, and politicization of the cabinet bureaucracies, transparency, the Constitution, but it is very likely that he has a monarchists’ view of such things.

My guess is that he earns very little support among the cognitively advanced because his faults are so plainly in view. In other words, it seems that no rational case can be made for his likely being a good President.

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SHARING

The stereotypes are of “real masculinity” being equated with domination, conquest, and control -and thus also with “heroic” male violence. And such sterotypes are essential for the maintenance of a top-down model of social organization.— She [Sally Helgesen] shows how the workplaces run by these women tend to be more like “webs of inclusion” rather than hierarchies of exclusion; communities where sharing information is key.

Riane Eisler
From Domination to Partnership: the Hidden Subtext for Organizational Change
Training and Development; February 1995

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