Daily Archives: September 30, 2009

Family Intervention

Obama Risks a Domestic Military ‘Intervention’

(update: Newsmax removed the column from which the excerpts below are taken. see mediamatters.)



Tuesday, September 29, 2009 10:35 AM By: John L. Perry

There is a remote, although gaining, possibility America’s military will intervene as a last resort to resolve the “Obama problem.” Don’t dismiss it as unrealistic.

America isn’t the Third World.  If a military coup does occur here it will be civilized. That it has never happened doesn’t mean it wont. Describing what may be afoot is not to advocate it. So, view the following through military eyes:

Officers swear to “support and defend the Constitution of the United States against all enemies, foreign and domestic.” Unlike enlisted personnel, they do not swear to “obey the orders of the president of the United States.”

Top military officers can see the Constitution they are sworn to defend being trampled as American institutions and enterprises are nationalized.
They can see that Americans are increasingly alarmed that this nation, under President Barack Obama, may not even be recognizable as America by the 2012 election, in which he will surely seek continuation in office.

They can see that the economy — ravaged by deficits, taxes, unemployment, and impending inflation — is financially reliant on foreign lender governments.

So, if you are one of those observant military professionals, what do you do?

Wait until Israel is forced to launch air strikes on Iran’s nuclear-bomb plants, and the Middle East explodes, destabilizing or subjugating the Free World?

Will the day come when patriotic general and flag officers sit down with the president, or with those who control him, and work out the national equivalent of a “family intervention,” with some form of limited, shared responsibility?

Imagine a bloodless coup to restore and defend the Constitution through an interim administration that would do the serious business of governing and defending the nation. Skilled, military-trained, nation-builders would replace accountability-challenged, radical-left commissars. Having bonded with his twin teleprompters, the president would be detailed for ceremonial speech-making.

Military intervention is what Obama’s exponentially accelerating agenda for “fundamental change” toward a Marxist state is inviting upon America. A coup is not an ideal option, but Obama’s radical ideal is not acceptable or reversible.

In the 2008 election, that was the wistful, self-indulgent, indifferent reliance on abnegation of personal responsibility that has sunk the nation into this morass.


Let’s run with this a bit even though Perry likely would not fair well in a diagnostic interview.

Emboldened parts in the excerpt jump out the most for me.

That it has never happened doesn’t mean it wont. Okay–fair enough sophistry–how could it happen? To heck with why it should or should not happen. Let’s roll with what a military leadership would have to accomplish to realize military control of the country.

First, in planning out what is in constitutional and military terms, treason, this leadership would have to figure out how to insure the compliance of each and every land, sea, air, command throughout the entire military. Presumably, short of 100% “buy-in,” the treasonous top rankers  could obtain a critical mass of buy-in enough so that severe disincentives could be threatened for any resisting military personnel. The problem with this is how it could all churn into something uncivil.
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Steve Beyer on Jung’s Collective Unconscious

For me, Jung’s conception of the collective unconscious is not essential to a comprehensive perspective concerned with how it is symbols, meaningfulness, and evocative patterns are necessary to, and featured in, human personal and social generativity.

Beyer, in his fine overview, gently presents an obvious critique. I’ve excerpted below Beyer on James Hillman.

The Collective Unconscious

Just how many archetypes are there? There appears to be no constraint on their number or nature. Steven Walker, a scholar of comparative literature sympathetic to Jung, says that “the list of archetypes is nearly endless.” There can be an archetype for just about any possible human situation, it seems; and conversely each archetype can produce an indefinite number of archetypal images. And apparently we can make up archetypes at will. Is there a solar penis archetype? That seems surprisingly narrow for a fundamental a priori category of the imagination. A few minutes thought can yield a dozen archetypal possibilities, from masculine generativity to magical control of the weather. In the endless list of archetypes, how do we decide?

And if the person who has produced the numinous image gets to decide with which mythic motif or fairy tale situation it most clearly resonates, then it is not clear why we need to postulate transcendental archetypes of the collective unconscious at all.

Psychologist James Hillman faced this issue squarely, and he chose to eliminate the noun archetype altogether, while preserving the adjective archetypal. The problem, he says, is that Jung moved “from a valuation adjective to a thing and invented substantialities called archetypes… Then we are forced to gather literal evidence from cultures the world over and make empirical claims about what is defined to be unspeakable and irrepresentable.”

But we do not need to take the idea of the archetypal in this reified sense. Any image can be archetypal, Hillman says; it need only be given value — archetypalized or capitalized — by the person experiencing it. “By attaching archetypal to an image,” he says, “we ennoble or empower the image with the widest, richest, and deepest possible significance.”

This view informs Hillman’s approach to dreams, which is not hermeneutic, as it is for Jung, but rather phenomenological or, in Hillman’s term, imagistic, image-centered. “To see the archetypal in an image,” he says, “is not a hermeneutic move.” He thus sees little value in traditional amplification. “Hermeneutic amplifications in search of meaning take us elsewhere, across cultures, looking for resemblances which neglect the specifics of the actual image.” Instead of asking how an image is related to an archetype, the patient begins with and concentrates on images in all their multiple implications — a process psychologist Stephen Aizenstat calls animation, “entering the realm of the living dream.” The idea is to personify the image, ask it questions, interrogate its purposes, engage it as a teacher — even identify with it and question its meaning as one’s own. Hermeneutics is replaced by imagination.

By all means, read the entire article over at singingtotheplants.

Hillman’s heresy is mostly on the money for me.
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