Monthly Archives: December 2014

New squareONE Tool: Cube-O-Probe

Cube-O-Probe

Intention: What are clues to the positive and negative aspects of using the Cube-O-Probe?

 

 

[Above: random Cube-O-Probe “roll” nailed to the Heaven & Hell Mandala. In this form for interpretation, the Heavenly opportunities are betwixt the cubes in the upper right quadrant, and the Hellish obstacles are between the cubes in the lower left quadrant. These two conventions are explicit conceptual anchors given to the heuristic means of the tool. Less explicit would be what Ken and I call the flickering aspects in the other two quadrants.]

I invented, with assistance from Kenneth Warren, two new squareONE tools over the last several months. Both have applications in discovery-based self-knowledge. Additionally, the Cube-O-Probe has already been given a trial run as a method for adducing insight about organizational development. As it turns out, the Cube-O-Probe is organically integrated with the earlier tool, Calhoun/Warren Heaven & Hell Archetypal Assessment Mandala because the form of the Mandala provides a very sharp interpretive format for the roll of the cubes.

The ‘Archetypal Assessment Mandala,’ as this is being written, is being beta tested  by intrepid volunteers. It was rolled out to participants at Ken and my program Repairing the Opposites, Doubling Stars, Turning Swine Into Pears, that we presented at the Analytical Psychology Society of Western New York December 12th.

I am working on a post to explain how I came to liberate astrology from the confines of space and time, and also free astrology from its deterministic meta-theories. In doing so, I could add on additional cubes to the new tool the Cube-O-Probe. Those add-on cubes increase the original set of cubes based in masculine, feminine, mythological archetypes, and psychodynamic polarities (or dichotomies,) and, the explicit so-called oppositions of the typological constructs taken from Dr. Jung and variously identified by John Beebe and John Giannini.

These new cubes, based in a matrix devised from the basic developmental psychological positions given by the twelve houses and twelve signs–think of the signs as a Y axis, and the houses as a X axis–implicate those positions and also the polarities given in the astro-psychology to be food for reflection/exploration/self-discovery.

The Cube-O-Probe is anchored to my theoretical wondering about the role of generative inducements for praxis using polarities in personal meaning-making. In turn, this has to do with freeing practical means for self-knowledge from linear and stage-based regimens of self-seeking. Both these ‘second orders’ of experiential learning aim at providing spontaneous ‘third order’ methods for self-recognition and self-development, or, alternately, for synchronic (insight-based,) individuation.

 

 

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Filed under adult learning, analytic(al) psychology, experiential learning, Kenneth Warren, my research, self-knowledge, serendipity

Heironymus Bosch remixes

Bosch-remix-versions#4IMG_0799

My series of experiments visually remixing Peter Brueghel the Elder by using symmetry manipulations led me to my next subject, Hieronymus Bosch.

Extraction of the Stone of Folly

Extraction of the Stone of Folly

Here are several keepers

Boschremix#3

Boschremix#2

Bosch-remix#1

Very little is known about Bosch, which somehow seems fitting since his work is so enigmatic. We know that he adopted the name of the Dutch town of s’Hertogenbosch (near Antwerp) as his own, that he belonged to an ultra-orthodox religious community called the Brotherhood of Mary, and that in his own day he was famous. Many of his paintings are devotional, and there are several on the theme of the Passion. He is specially famous for his fantastic, demon-filled works. (src)

hieronymus-bosch.org

bonus:
Hieronymus Bosch, the Trendiest Apocalyptic Medieval Painter of 2014
The Garden of Earthly Delights is now on leggings, in children’s books, and getting name-checked by cool bands. Why?

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Filed under creative captures, visual experiments, my art

Game Memory

All of the assets in the game are made in Blender using free models from 3D Warehouse. The game itself was made in Unity, and runs on a server in The Netherlands. Up to four players can be on the server at once, but they never see or exist together at the exact same moment. Over the Alex has become obsessed with lag and what it means for memory and the self and this project is the result.

via Creative Applications.net

Nothing of This is Ours – Multiplayer game by Alex Myers

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Realism Unwired

Ralph Stacey Complexity and Creativity in Organizations – Amazon

bonus: Bill McKelvey, Transcendental Foresight: Using Complexity Science to Foster Distributed Seeing (pdf)

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Patricia Shaw On Conversation

Patricia Shaw has worked as an organisational coach and consultant for 20 years, helping both public and private sector executives rethink their approach to leadership. She tends to discourage reliance on the abstractions of 2 by 2 matrices, idealised schemas and simplified typologies that characterise much of the management literature with their emphasis on large scale programmatic approaches to strategic change. Instead she encourages people to live with the immediate paradoxes and complexities of organisational leadership where we must act with intention into the essentially unknowable. She concentrates on helping people convene and participate in more emergent organising processes in which lively sense-making may flourish, paying particular attention to the part they play in constructing the cultural and political contexts of their organisations and institutions. source: Shumacher College UK

Changing Conversations in Organizations: A Complexity Approach to Change Amazon

In red, what I would love to converse about with Ms. Shaw, (except this would be managing the conversation.) Still, I’d love to see what we could come up with.

My keynote for 2014 was searching for dyadic relationships that–to me–are the foundation of deep probing open-ended, self-organizing, conversations. Two persons answered the call of the many chosen. Thanks RL for the pointer toward Ms. Shaw.

from Chris Rogers’s superb bullet points regarding Ms. Shaw

Change
Work from the process outwards.
Change the conversation and then draw attention to it – does it make sense?
Work with energy and intent; but it happens in the moment, through the conversation.
There is no beginning of change – How did it come about? . . . And how did that? . . .
No start, just emergence – so work from here.
Understanding comes with insight; and faith and trust come with understanding.
Engage with people who have the motivation, interest and sense of urgency – invite them to take up the invitation to make sense of what’s happening.
Beware the reification of models.

Mode of enquiry engaged through conversation
What kind of causality do we employ to make sense of our decisions and actions?

Paying attention to the movement of sensemaking
What are we finding ourselves talking about?

Attributes of ‘good’ conversation• Free flowing.• Sensitivity to emerging themes.• Alertness to rhetorical ploys.• Introducing themes from other communities.• Awareness of shifts in anxiety/ spontaneity.• Holding ambiguity to allow the novel to emerge. Alertness to conscious processes which trap us.

source and hat top to Chris Rogers, Informal Coalitions Blog

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Filed under social psychology, organizational development

Dr. Danièle Moyal-Sharrock (Hertfordshire) on: “Wittgenstein’s Razor”

Dr. Danièle Moyal-Sharrock (Hertfordshire) on: “Wittgenstein’s Razor” (pdf)

5th Annual Conference of the British Wittgenstein Society (BWS)
Wittgenstein, Enactivism & Animal Minds
University of Hertfordshire, 7-8 July 2012

Here’s some help from Dr. Moyal Sharrock‘s entry Knowledge and Certainty, 2015 Blackwell Companion to Wittgenstein. Glock, H-J. & Hyman, J. (eds.). Wiley Blackwell

Abstract

In On Certainty, Wittgenstein subverts the traditional picture of basic beliefs. They are not indubitable or self-justified propositions, but animal certainties. With the word ‘animal’, he does not mean to reduce these basic certainties to brute impressions or to intuitions, but to say that they are nonreflective and nonpropositional. So that what philosophers like Descartes and Moore put forward as propositions susceptible of falsification and thereby of scepticism are in fact heuristic formulations of certainties whose status is logical or grammatical, and whose only occurrence qua certainty is in action – that is: in what we say (e.g. ‘I’ll wash my hands’) and in what we do (e.g. we wash our hands). So that although they often look like empirical conclusions, our basic certainties constitute, not objects of knowledge, but the ungrounded, necessary, nonpropositional basis of knowledge. This paper delineates Wittgenstein’s route to this conclusion, while countering the epistemic and/or propositional readings of ‘hinge propositions’ put forward by Michael Williams, Crispin Wright, Annalisa Coliva and Duncan Pritchard. It is argued that only a nonepistemic and nonpropositional reading of hinge certainty allows it to solve epistemology’s core problem: the infinite regress of justification.

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Process & Humanness

I.

A precarious process is such that, whatever the complex configuration of enabling conditions, if the dependencies on the operationally closed network are removed, the process necessarily stops. In other words, it is not possible for a precarious process in an operationally closed network to exist on its own in the circumstances created by the absence of the network.

A precarious, operationally closed system is literally self-enabling, and thus it sustains itself in time partially due to the activity of its own constituent processes. Moreover, because these processes are precarious, the system is always decaying. The “natural tendency” for each constituent process is to stop, a fate the activity of the other processes prevents. The network is constructed on a double negation. The impermanence of each individual process tends to affect the network negatively if sustained unchecked for a sufficient time. It is only the effect of other processes that curb these negative tendencies. This dynamic contrasts with the way we typically conceive of organic processes as contributing positively to sustaining life; if any of these processes were to run unchecked, it would kill the organism. Thus, a precarious, operationally closed system is inherently restless, and in order to sustain its intrinsic tendencies towards internal imbalance, it requires energy, matter, and relations with the outside world. Hence, the system is not only self-enabling, but also shows spontaneity in its interactions due to a constitutive need to constantly “buy time” against the negative tendencies of its own parts.

The simultaneous requirement of operational closure and precariousness are the defining properties of autonomy for enactivism. It is this concept of autonomy that answers the opening question in this section about the individuation of the body. A body is understood as such an autonomous system, an understanding that allows for the possibility that any given body need not be constituted exclusively by its biochemical or physiological processes (Thompson and Stapleton 2009; Kyselo and Di Paolo, under review).

The Enactive Approach (pdf) Ezequiel Di Paolo and Evan Thompson

Evan Thompson

II.

Biology . . . shows us that we can expand our cognitive domain. This arises through a novel experience brought forth through reasoning, through the encounter with a stranger, or, more directly, through an expression of a biological interpersonal congruence that lets us see the other person and open up for him room for existence beside us. This act is called love, or, if we prefer a milder expression, the acceptance of the other person beside us in our daily living. This is the biological foundation of social phenomena: without love, without acceptance of others living beside us there is no social process and, therefore, no humanness. Anything that undermines the acceptance of others, from competency to the possession of truth and on to ideolog- ic certainty, undermines the social process because it undermines the biologic process that generates it. (Maturana & Varela, The Tree of Knowledge, 1992, p. 246)

bonus pdf:
Humberto Maturana and Francisco Varela’s Contribution to Media Ecology: Autopoiesis, The Santiago School of Cognition, and Enactive Cognitive Science


So it came about many many years after reading The Time Falling Bodies Take to Light by William Irwin Thompson that I noted his son Evan is an important shaper of the enactivist frame.

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Filed under adult learning, experiential learning, psychology

You Don’t Have to Be Einstein

GL-EinsteinTimeequalsmoney

One of my favorite cartoons of all–a hall of famer.

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Bird Land

I recall that it was Mary Louise Von Franz who stated that those who come to be ordinated by the puer-aeternus complex, often are fascinated by airplane, aviation, flight. Antoine de Saint-Exupéry, author of The Little Prince and Night Flight, was given as example of this, really was a paragon of this complex.

Okey-dokey!

Airline Reporter | Aviation Week

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Deep Ecology Foundation

The Deep Ecology Platform

1. The well-being and flourishing of human and nonhuman life on Earth have value in themselves (synonyms: inherent worth, intrinsic value, inherent value). These values are independent of the usefulness of the nonhuman world for human purposes.

2. Richness and diversity of life forms contribute to the realization of these values and are also values in themselves.

3. Humans have no right to reduce this richness and diversity except to satisfy vital needs.

4. Present human interference with the nonhuman world is excessive, and the situation is rapidly worsening.

5. The flourishing of human life and cultures is compatible with a substantial decrease of the human population. The flourishing of nonhuman life requires such a decrease.

6. Policies must therefore be changed. The changes in policies affect basic economic, technological, and ideological structures. The resulting state of affairs will be deeply different from the present.

7. The ideological change is mainly that of appreciating life quality (dwelling in situations of inherent worth) rather than adhering to an increasingly higher standard of living. There will be a profound awareness of the difference between big and great.

8. Those who subscribe to the foregoing points have an obligation directly or indirectly to participate in the attempt to implement the necessary changes.

—Arne Naess and George Sessions (1984)

Foundation for Deep Ecology

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Low Tech

Low Tech

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Filed under humor, technology