Monthly Archives: July 2015

Signed Cosmos In an Ambiguous Multi-verse

Slide via Soren Brier  http://www.epicic.org/sites/default/files/Brier.pdf

Slide via Soren Brier
http://www.epicic.org/sites/default/files/Brier.pdf


Deana Neubauer 20 minutes on Biosemiosis

earlier on the blog
Professor Soren Brier presents 90 minutes Cyber[bio]semiotics, through Bateson, Luhmann, and Peirce

More Brier:

Cybersemiotics: A New Foundation for Transdisciplinary Theory of Information, Cognition, Meaningful Communication the Interaction Between Nature and Culture Søren Brier, PhD (pdf via Integral Review.org)

Cybersemiotics: Possible Levels of Ontologies of Signification Søren Brier, PhD (pdf via Arisbe, The Charles Sanders Peirce Gateway)

Anybody know of a ‘Kolbian’ pure experiential theorist–as opposed to applied theorist–fascinated by the potential for bridging its theoretical brain=mind supposition to the farther shore, the shore where variants of the mind=ecology theorizing of biosemioticians, enactivists, neurophenomenologists, or monist dynamical systems folks produce some intriguing possibilities for building a (social) cybernetic framework for grasping the nature of learning?

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Filed under adult learning, experiential learning, Gregory Bateson, philosophy, psychology

IN4tuity Goes Back Into the Retort

IN4tuity-31

Working in partnership with Kenneth Warren, squareONE formulates a brain trust focused on supporting leadership and visionary goals in public libraries. We support leadership and ambitious organizational goals by helping build sustainable capacity in organizations.

Our approach can be distilled: we use deeply intentional experiential inquiries to help leaders and staff and stakeholders interrogate the core propositional bindings and history of the institution. Then, we work to help the leadership reinvigorate and reanimate, or reconfigure, both the necessary bindings at the core, and build sustainable new initiatives. IN4tuity‘s unique capabilities are the result of joining together Kenneth’s long expertise in daily, practical and humanistic institutional leadership in the public library, with Stephen’s innovative skills in guiding transformative learning.IN4tuity‘s developmental tools are not like those found in normative organizational and leadership development. Their fundamental thrust is directed toward instantiating self-awareness via praxis. Nothing ever gets pulled off any shelf. Everything is purpose-built and fit to address mundane and audacious objectives.

Because of the passing on of my dear friend, colleague, partner in IN4tuity, Ken Warren, on May 21, 2015, IN4tuity will not in the future be working in the areas of public library leadership development or strategy. IN4tuity has been subsumed by squareONE:experiential toolmakers. squareONE: experiential toolmakers, when aimed to support the mission of public libraries, provides experience-based staff development and assistance for serendipity-based and strategic curation.

(July 27, 2015) I have pulled the plug on the stand-alone IN4tuity. Its web name and web site expire on August 8.

This post captures the language of the project, etched onto the web site. IN4tuity lasted from February 2013 until May 2015. Ken and I spent probably something like 500+ hours discussing libraries over the past six years and especially between December 2012-and August 2014. Ken hoped to renew humanistic librarianship in the digital age, and, I hoped to assist him, and, inspire library staff to transform themselves into learning advocates. Hmmm, I guess this joined two revolutions!

Transcendently bittersweet.

ABOUT
KENNETH WARREN

Kenneth Warren is an ethical and innovative library professional, public intellectual, communicator, editor, scholar, and writer. From his beginning as a children’s librarian at the Waco-McLennan County Public Library in Waco, Texas to his twenty five year directorship at Lakewood Public Library in Lakewood Ohio, his extensive experience can deliver deep and pragmatic insight into the challenges of practice and service that face public libraries and their directors.

With an archetypal way of listening to communities and libraries, Warren is a cultivator of administrative judgment and an exegete of humanity’s typological inheritance. First and foremost, he believes that the director is authorized to strive for a better and deeper articulation of the community’s regard for the library through a planning process that carefully honors structures of consciousness as experienced from the first-person point of view. He is convinced that memories and stories about library experience are important ways of passing on knowledge and sustaining the legacy of the library as a public good.

In his view, planning is an order of remembrance and story-telling that seeks to incorporate the people’s experiences into how the director understands the world and acts upon it to bring forth functional and generative service. Whether the call has been to amputate, conserve, extend, innovate, preserve, or restore what underpins the library, he will stress doing so with as much intelligence and respect for the community’s aspiration to care and know as possible.

His distinctive accomplishments span building programming and construction, children’s service innovations, psycho-demographic applications to community-building and collection positioning, staff development, public library outreach strategies for local knowledge-creation, place-making initiatives, and social capital formation. His sources in administration theory include: Larry Terry – Leadership of Public Bureaucracies: The Administrator as Conservator; John Giannini – Compass of the Soul: Archetypal Guides to a Fuller Life; Ralph Hummel – The Bureaucratic Experience; Frank Hern – Moral Order and Social Disorder.

Warren is the founder and editor of House Organ, a letter of poetry and prose. With Fred Whitehead, he co-edited and introduced The Whole Song: Selected Poems: Vincent Ferrini published by University of Illinois Press. BlazeVox recently published his selective history of American poetry: Captain Poetry’s Sucker Punch: A Guide to the Homeric Punkhole, 1980-2012.

STEPHEN CALHOUN
An auto-didact learned and skilled in the fields of adult learning and development, experiential learning, social cybernetics, analytical psychology, neurophenomenology, and organizational anthropology, Stephen Calhoun is also, for over forty years, a hungry library rat.

Stephen is an innovative designer of experiential tools aimed to fuel questioning, exploration and discovery. His unique and often playful experiential tools are focused on deepening: inquiry, organizational learning and self-awareness. Because his approach to assessment and development is interdisciplinary, Stephen is also a keen analyst of human systems and resources.

As principal of squareONE:experiential toolmakers, he has been engaged with the field of adult development since 1995. In 2013, he was named one of the four global learning partners of LearningFromExperience, a consortium founded by David A. and Alice Kolb. He is a member of the Experiential Learning Community of Practice. He has created tools for, and worked with, consultants in leadership and organizational development.

(As a philosopher of lifelong and experiential learning, and an enactivist facilitator, Stephen’s outlook is primarily informed by the precedents of Gregory Bateson, William James, Carl Gustav Jung, Thelonious Monk, David A. Kolb, Paolo Freire, Jack Mezirow, Karl Weick, Humberto Maturana, Francisco Varela, Kurt Lewin, Marian Woodman, and Franz Boas.)

Stephen’s scholarly research focus works to uncover and decipher the complexities of serendipity and pseudo-serendipity in adult development. He is, apparently, the only researcher who currently approaches this growing field from the perspective that conjoins cybernetics, phenomenology, and ethnography. There are, of course, important contentions about the power of serendipity in the space of the library.

I see the lifespace of the public library to be a complex, dynamic ecology of human interaction, noetic exchange, and heart-rending service and care.

A library provides helpful mediation for human aspiration. Libraries change lives forever. It is straightforward for me to understand that a library can be at its core the magnanimous humanitarian heart of a community. Its blood is interaction, learning and experience, is, in short Praxis.

TOGETHER

Ken and Stephen partner to provide consulting and development capacity that is radically differentiated from the norm simply by virtue of their collective intelligence, deep mutual experience, and the powerful synthesis contained in their joined interdisciplinary skillfulness.

They founded IN4tuity to actively take a stand in support of the public library as a site of heart and soul, of eros and logos, of learning and human development. Their argument on behalf of the humanitarian library opposes the neoliberal idea that libraries are mainly information and service dispensaries. Their mission and IN4tuity’s potential for transformative impact is anchored to this argument.

IN4tuity’s effectiveness obtains an ideal and powerful match with like-minded leadership.

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Filed under adult learning, Kenneth Warren, Libraries & Librarianship

Freeplay Kablooey

Freeplay Softball

This photo from the game today shows a ball driven down the left field line by a batter, Pete, who is out of the frame, the left fielder chasing the ball, the shortstop to the left of the baserunner running from second moving to take the cut-off throw, the third baseman waiting, the pitcher contemplating, a 3rd base coach advising, and, what seems to me to be a lonely bat tossed to the front of the circle at home plate.

The game was very close until it became a last inning, and decisive, rout. The home team managed to hit its way out of deficits created by outbursts of its own shoddy fielding, but in the last inning this pattern was deposed by the defense of the visitors, who had earlier come to bat in the top of the seventh and scored eight runs.

From my spot, playing right field for the visiting team, there was a lot of interesting dynamics in the final inning, and some of my reflections could be captured by the idea, “What does a player contemplate within the live flow of the game?” This is unanswerable.

Ironically, today’s game was much closer than the score but it also was the worst rout of the season. The brightest spots were all the new 25th Anniversary swag distributed by Dave Kolb, and, for me, the great play by a rapidly improving player who is playing his first season’s worth of softball in over two decades. Will – you’re the man!

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Boojums, Anti-finality, Art, and Learning

Stephen Calhoun, fine artist, Cleveland Heights, Ohio 44118

African Alchemy – African Alchemy Inversion

 

I’ve been in the season of collecting desiccated Lily blossoms from the Lily patches in our yard and the yard of our neighbors, a retired couple. I walk over and show proofs and drafts of new pieces to ‘Mrs. Neighbor,’ when these involve stuff I’ve picked from the floor of their wonderful, large garden of perennials. The other day, I caught both of them and showed them the photo on the left, African Alchemy. Mrs. Neighbor always asks me to invert the image from the geometry I’ve decided upon. Once the photo was turned upside down–inverted–Mr. Neighbor almost immediately remarked that he liked the inversion better than the ‘pre-inversion.’

I like it better this way! (turned upside down)

I studied it. I nodded my head. I walked away wondering whether or not I could create a new piece out of the inversion, or, join the new pieces into a two panel, and new, piece. A new two panel piece could be immense, 74 inches wide by 54 inches in height.

As an artist of the sort of artist I happen to be, the feedback of a viewer which challenges me to pursue a specific experiment further is simply part of the territory my vision for my art and artistic life inhabits.

With respect to this transaction and response, my outlook intends for the transaction to admit a potential for recursion back into the unfinished project.

“Just the place for a Snark!” the Bellman cried,
As he landed his crew with care;
Supporting each man on the top of the tide
By a finger entwined in his hair.

“Just the place for a Snark! I have said it twice:
That alone should encourage the crew.
Just the place for a Snark! I have said it thrice:
What I tell you three times is true.” 

The Hunting of the Snark – Lewis Carroll

The predicate for the recursion is: uncertainty. There is no completed piece. My work obtains its imperfect goal by virtue of the engaged viewer. There is: the piece, the unaltered (abductive) experiential sense, the abductive experiential sense which requires an altered or alternate explanation.  Three times true.

But then I discovered that the rule of three was not invented by Lewis Carroll. It is far older and used to be called nolo episcopari: I don’t want to be a bishop. The idea was that when somebody was appointed bishop it was a given that they would be too humble to accept the post: that’s what Christian humility means. So they would say nolo episcopari meaning “I don’t want to be a bishop”. They were meant to say this twice as a matter of etiquette. On the third request they were meant to surrender and take the mitre. If they did not, if they said nolo episcopari a third time, it was assumed that they were telling the truth and a new candidate was sought. To say something twice may be mere manners, Truth speaks thrice. – Mark Forsythe, author, The Inky Fool

Kailash Awati ends his excellent article about Carroll’s The Paradox of the Learning Organization,

Conclusion. Experts and consultants have told us many times over that the journey towards a learning organisation is one worth making….and as the as the Bellman in Carroll’s poem says: “What I tell you three times is true.” Nevertheless, the reality is that instances in which learning actually occurs tend to be more a consequence of accident than plan, and tend to be transient than lasting. Finally, and perhaps most important, the Snark may turn out to Boojum: people may end up learning truths that the organisation would rather remained hidden. And therein lies the paradox of the learning organisation.

See also, The Hunting of the Learning Organization. A Paradoxical Journey – Paul Tosey, Univ. of Surreypdf

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Filed under adult learning, experiential learning, serendipity, social psychology, organizational development

A Trick

RavenStealsSun

Raven Steals Sun (NW Indian Creation Myth)

This week I offered up a trick to the Experiential Learning Community of Practice Study group. We were talking about the active negotiation and navigation of opposites/polarities that are obscured but also resolvable in the schema of experiential learning styles given by the schema of David A. Kolb, et al.

My trick involves deconstructing the simple pairings of the oldest experiential learning schema, FEEL/WATCH/THINK/DO.

learning_styles

Transformatiive-Moves-Kolb LC

What changes from quadrant to quadrant?
What stays the same?

example:
Feel & Watch
to
Think & Watch

Watch is retained
Feel transforms to Think


 

The list of ‘markers’ for my questions my trick from my position engages–a kind of note to self

open theoretical questions
where are the philosophically-minded theorists besides David and Alice?

style-based personality-oriented language vs. cognition-oriented dialectical, and conceptually lower order, operational language

folk psychological reification
assumption reduction

what are we really saying globally?
what are we really saying locally?
what are we really saying enactively at the individual scale?

fine-grained phenomenological description
are we using same language?

consensus terms shorn of their rootedness in the dynamic, fragile, humanistic
Kolb’s original complex, dialectically anchored, synthesis

instrumentalization and nominalization by way of the efficacy of assessment regimes conquers the modal theory

the normal nominal problem: why is ‘this instant’ described as ‘being’ [A]?
And, does anybody actually need to know ‘why?’ before instantiating the [A]?)

unengaged problem of normativity and nominalism
re-secure the global modal dynamics

IS there an answer to this: what we really agree to signify and mean when we speak of transforming our learning by moving from feeling to thinking, or from reflection to conceptualization, or any such whathaveyou move to another phase

Behind the Button

Behind the Button

Rumi:

If you could give up
trick and cleverness,
this would be the
cleverest trick.

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Filed under adult learning, experiential learning, philosophy

Peirce, Luhmann, Bateson – Sign and Socios

Søren Brier, Professor of Culture and Communication Studies, Copenhagen Business School, gives a presentation as part of the University of Oregon Conference on Biosemiotics and Culture.

Bonus:
Professor Peter Ochs, UVa., has posted his terrific chapter from Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead, and Hartshorne (Authors: David Ray Griffin – John B. Cobb Jr. -Marcus P. Ford – A. Y. Gunter – Peter Ochs – SUNY series in Constructive Postmodern Thought articles about American Philosophy,  1992)

Charles Peirce As Post-Modern Philosopher

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Filed under linguistics, philosophy, psychology, Religion, sociology

Feminine Intuitive Feeling

In the USA, where guns pop off just as Jung suggested they would, and where the wounded masculine is amped and lashes out, nevertheless, there are hopeful signs.

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Filed under analytic(al) psychology

Social Cybernetics – ‘eye to eye’

CharlieBrownAndSnoopyeyetoeye

Social Cybernetics is my coinage. Social Cybernetics means:

Social Cybernetics: is the ecology given in interpersonal engagement for the purpose of two persons intending to know each other. This ecology intermixes two enactive systems, each broadly characterized as constituting separate systems of awareness able to be at once self-knowing and other-knowing.

The basic dispositional elements of a social cybernetic system are:

(1) FIRST ORDER: Automatic, ‘just so’ awareness

(2) SECOND ORDER: Habitual, normative awareness

(3) THIRD ORDER: Creative, transformative awareness

Combinations of the different orders of social cybernetic awareness suppose an optimal combination of two aware person-systems. This optimal social cybernetic ‘meta-order’ is instantiated when the two aware person-systems both are in Third Order relations, and, so, the interpersonal ecology is of the Third Order.

Furthermore, the sensemaking capacity of this ecology produces knowledge which can only be mainly referenced to Third Order, creative, repertorial(*), operations of awareness.

Transformative: the kinds of intentional awareness that are: not automatic, not normative, and, at the same time, are kinds that afford knowledge or sensemaking.

Transformative sensemaking is outside the boundedness of automatic awareness, and, its kinds are either coupled to normative awareness, or are uncoupled. Non-normative, counter-normative kinds of interpersonal awareness would likely strike a habitually aware person-system as being strange or alien.

(Various successful deployments of transformative awareness builds up a ‘Third Order repertoire.’)

If person-system A hopes to draw person-system B into Third Order Social Cybernetic ecology of mutual relations and mutual knowledge-making, then it would be the case that some sort of transitive and transformational negotiation or exploration of the (class of) dialectical polarities, NormativeNon-Normative, would be deployed by person-system A.

People’s experience of being drawn from the habitual ecology of relating and mutual knowledge-making/sense-making into Third Orders expresses a narrative about: sudden shifts, or surprising emergent productions of knowledge, or coaxing another or one another into novel modes of relating, or intuitive leaps and probative hunches, etc..

Third Order interpersonal knowledge-making supposes intentional, adventurous operations of co-construal.

FIRST ORDER: “Hi, how are you doing?”

SECOND ORDER: “What do you do for a living?”

THIRD ORDER: “Have you had any big dreams lately?”

(*) repertorial, from repertoire – having the sense of a collection of approaches, lenses, heuristic devices. In the Third Order, in the sense of having a repertoire, the means and method, or way of being, of approach ‘in awareness’ to knowledge-making, is chosen from this repertoire; as if choosing from a menu of possible ways of being.

There are also menu items in a Second Order repertoire. Those items are anchored to normative, or typical, ways of being, means, methods, approaches.

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Filed under adult learning, self-knowledge, social psychology, organizational development

Depth & Learning in Close Relationships

The Dao of Ken

The Dao of Ken

The recent series of posts about my friendship with the late Ken Warren are brought together in order on this new page here on the Explorations blog.

Tomorrow’s post on Social Cybernetics is helpful material, and it will be archived under the Reduced Bateson Set page.

Ken Warren remembered at The Poetry Foundation.

Ken Warren remembered by poet Peter Anastas.

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Filed under Kenneth Warren, personal

Old Music Renewed for the Adventurous Listener

Glori-selects-some-sounds-of-Kamelmauz

My most accessible musical work, compiled into easy listening medleys; aimed at friends, the neophyte, the intrepid, and the unsuspecting.
Plus: FREE DOWNLOAD genre: slow music, experimental, ambient

Medley I.
1 (2001) Ancient Sanabad 4:29
2 (2009) Heldonsket 6:10
3 (2011) Come Over 2:12
4 (2011) And Over 2:15

Medley II.
5 (2012) Wunderbare Momente 8:30
6 (2000) Turquoise 5:06
7 (2009) Moon Cave 5:38

Medley III.
8 d (2013) Although Others Weigh In 3:41
9 d (2013) Still Not Final 4:36
10 c (2010) Poor-City 9:58

11 a (2001) No One Knows the Weaver’s Dreams (excerpt 2014) 11:47

Kamelmauz: compositions, improvisations, sound design pedal steel guitar, lap steel guitar, synthesizers, keyboards, percussion, sampler, small instruments

This recording is dedicated to Kenneth Warren, 1953-2015
“Kamelmauz is sounding the audible id of Lake Erie’s depths and surroundings.”

COme Over /and Over is dedicated to Roger McGuinn | Poor City is for Ken
Know One Knows the Weaver’s Dreams is for Deborah

Producer: Stephen Calhoun
Produced at noguts noglory studios, Cleveland Heights, Ohio | Cover Design: Hippie Goat

hat tip to Apple Computer, Native Instruments, Leo Fender, Gestrument, Moog Synthesizers,
and all the other audio design toolmakers – KAMELMAUZ.BANDCAMP.COM
special thanks to, as always, Susan

Sampler is free until September 1, 2015.

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Filed under music, personal

Two New Learning Cycles

3rd-Order-Unity-Schema

Recently I’ve been musing about how the learning cycle of David A. Kolb could be partially re-theorized in my novel social cybernetic terms.

Social Cybernetics: the system supposed by the engagement of enactive self-aware persons in relationship with one another, and, the system enabled for the purpose of making sense of the how and the what and the why–in this order–of intersubjective and intrasubjective knowledge creation, knowledge creation in turn in service to mutual construal and co-construal.

There are four sub-schemas depicted in the pretty pictures.

Discuss.

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Filed under adult learning, experiential learning, my research, psychology, self-knowledge, social psychology, organizational development

Creativity Polarities

10dimensionsofcreativity

Mihaly Csikszentmihalyi

Reflecting on my own creative process means for me reflecting on visual creativity or musical creativity.

In doing so, I identify two different sets of dimensions, and, in doing so, I further identify the four superior dimensions for each modality, visual, audio.

AUDIO Superior Functions
Enjoyment
Iconoclastic
Quiet
Imaginative

VISUAL Superior Functions
Enjoyment
Naive
Smart
Playful

What would be your four superior creative functions?

I drop into FLOW all the time while creating artistic experiments and art.

How Does It Feel to Be in Flow? (Mihaly Csikszentmihalyi)

  1. Completely involved in what we are doing – focused, concentrated.
  2. A sense of ecstasy – of being outside everyday reality.
  3. Great inner clarity – knowing what needs to be done, and how well we are doing.
  4. Knowing that the activity is doable – that skills are adequate to the task.
  5. A sense of serenity – no worries about oneself, and a feeling of growing beyond the boundaries of the ego.
  6. Timelessness – thoroughly focused on the present, our sin to pass by in minutes.
  7. Intrinsic motivation – whatever produces flow becomes its own reward.

The bold words express the shortest version of C.M.’s theory of Flow. Creativity sometimes demands systematic or conscious sensitivity to fortuitous potentials in the creative field. Mihaly Csikszentmihalyi’s theory isn’t a field theory and it isn’t particularly constructivist, so, it is improved by its becoming much more ecological–for the sake of engaging the richer context of creative ‘acting.’

(The Creative Personality – PSYCHOLOGY TODAY excerpt – Here are the 10 antithetical traits often present in creative people that are integrated with each other in a dialectical tension.

  1. Creative people have a great deal of physical energy, but they’re also often quiet and at rest. They work long hours, with great concentration, while projecting an aura of freshness and enthusiasm. This suggests a superior physical endowment, a genetic advantage. Yet it is surprising how often individuals who in their seventies and eighties exude energy and health remember childhoods plagued by illness. It seems that their energy is internally generated, due more to their focused minds than to the superiority of their genes.This does not mean that creative people are hyperactive, always “on.” In fact, they rest often and sleep a lot. The important thing is that they control their energy; it’s not ruled by the calendar, the dock, an external schedule. When necessary, they can focus it like a laser beam; when not, creative types immediately recharge their batteries. They consider the rhythm of activity followed by idleness or reflection very important for the success of their work. This is not a bio-rhythm inherited with their genes; it was learned by trial and error as a strategy for achieving their goals.

    One manifestation of energy is sexuality. Creative people are paradoxical in this respect also. They seem to have quite a strong dose of eros, or generalized libidinal energy, which some express directly into sexuality. At the same time, a certain spartan celibacy is also a part of their makeup; continence tends to accompany superior achievement. Without eros, it would be difficult to take life on with vigor; without restraint, the energy could easily dissipate.

  2. Creative people tend to be smart yet naive at the same time. How smart they actually are is open to question. It is probably true that what psychologists call the “g factor,” meaning a core of general intelligence, is high among people who make important creative contributions.The earliest longitudinal study of superior mental abilities, initiated at Stanford University by the psychologist Lewis Terman in 1921, shows rather conclusively that children with very high IQs do well in life, but after a certain point IQ does not seem to be correlated any longer with superior performance in real life. Later studies suggest that the cutoff point is around 120; it might be difficult to do creative work with a lower IQ, but an IQ beyond 120 does not necessarily imply higher creativity.

    Another way of expressing this dialectic is the contrasting poles of wisdom and childishness. As Howard Gardner remarked in his study of the major creative geniuses of this century, a certain immaturity, both emotional and mental, can go hand in hand with deepest insights. Mozart comes immediately to mind.

    Furthermore, people who bring about an acceptable novelty in a domain seem able to use well two opposite ways of thinking: the convergent and the divergent. Convergent thinking is measured by IQ tests, and it involves solving well-defined, rational problems that have one correct answer. Divergent thinking leads to no agreed-upon solution. It involves fluency, or the ability to generate a great quantity of ideas; flexibility, or the ability to switch from one perspective to another; and originality in picking unusual associations of ideas. These are the dimensions of thinking that most creativity tests measure and that most workshops try to enhance.

    Yet there remains the nagging suspicion that at the highest levels of creative achievement the generation of novelty is not the main issue. People often claimed to have had only two or three good ideas in their entire career, but each idea was so generative that it kept them busy for a lifetime of testing, filling out, elaborating, and applying.

    Divergent thinking is not much use without the ability to tell a good idea from a bad one, and this selectivity involves convergent thinking.

  3. Creative people combine playfulness and discipline, or responsibility and irresponsibility. There is no question that a playfully light attitude is typical of creative individuals. But this playfulness doesn’t go very far without its antithesis, a quality of doggedness, endurance, perseverance.Nina Holton, whose playfully wild germs of ideas are the genesis of her sculpture, is very firm about the importance of hard work: “Tell anybody you’re a sculptor and they’ll say, ‘Oh, how exciting, how wonderful.’ And I tend to say, ‘What’s so wonderful?’ It’s like being a mason, or a carpenter, half the time. But they don’t wish to hear that because they really only imagine the first part, the exciting part. But, as Khrushchev once said, that doesn’t fry pancakes, you see. That germ of an idea does not make a sculpture which stands up. It just sits there. So the next stage is the hard work. Can you really translate it into a piece of sculpture?”

    Jacob Rabinow, an electrical engineer, uses an interesting mental technique to slow himself down when work on an invention requires more endurance than intuition: “When I have a job that takes a lot of effort, slowly, I pretend I’m in jail. If I’m in jail, time is of no consequence. In other words, if it takes a week to cut this, it’ll take a week. What else have I got to do? I’m going to be here for twenty years. See? This is a kind of mental trick. Otherwise you say, ‘My God, it’s not working,’ and then you make mistakes. My way, you say time is of absolutely no consequence.”

    Despite the carefree air that many creative people affect, most of them work late into the night and persist when less driven individuals would not. Vasari wrote in 1550 that when Renaissance painter Paolo Uccello was working out the laws of visual perspective, he would walk back and forth all night, muttering to himself: “What a beautiful thing is this perspective!” while his wife called him back to bed with no success.

  4. Creative people alternate between imagination and fantasy, and a rooted sense of reality. Great art and great science involve a leap of imagination into a world that is different from the present. The rest of society often views these new ideas asfantasies without relevance to current reality. And they are right. But the whole point of art and science is to go beyond what we now consider real and create a new reality. At the same time, this “escape” is not into a never-never land. What makes a novel idea creative is that once we see it, sooner or later we recognize that, strange as it is, it is true.Most of us assume that artists—musicians, writers, poets, painters—are strong on the fantasy side, whereas scientists, politicians, and businesspeople are realists. This may be true in terms of day-to-day routine activities. But when a person begins to work creatively, all bets are off.
  5. Creative people tend to be both extroverted and introverted. We’re usually one or the other, either preferring to be in the thick of crowds or sitting on the sidelines and observing the passing show. In fact, in psychological research, extroversion andintroversion are considered the most stable personality traits that differentiate people from each other and that can be reliably measured. Creative individuals, on the other hand, seem to exhibit both traits simultaneously.
  6. Creative people are humble and proud at the same time. It is remarkable to meet a famous person who you expect to be arrogant or supercilious, only to encounter self-deprecation and shyness instead. Yet there are good reasons why this should be so. These individuals are well aware that they stand, in Newton’s words, “on the shoulders of giants.” Their respect for the area in which they work makes them aware of the long line of previous contributions to it, putting their own in perspective. They’re also aware of the role that luck played in their own achievements. And they’re usually so focused on future projects and current challenges that past accomplishments, no matter how outstanding, are no longer very interesting to them. At the same time, they know that in comparison with others, they have accomplished a great deal. And this knowledge provides a sense of security, even pride.
  7. Creative people, to an extent, escape rigid gender role stereotyping. When tests of masculinity/femininity are given to young people, over and over one finds that creative and talented girls are more dominant and tough than other girls, and creative boys are more sensitive and less aggressive than their male peers.This tendency toward androgyny is sometimes understood in purely sexual terms, and therefore it gets confused with homosexuality. But psychological androgyny is a much wider concept referring to a person’s ability to be at the same time aggressive and nurturant, sensitive and rigid, dominant and submissive, regardless of gender. A psychologically androgynous person in effect doubles his or her repertoire of responses. Creative individuals are more likely to have not only the strengths of their own gender but those of the other one, too.
  8. Creative people are both rebellious and conservative. It is impossible to be creative without having first internalized an area of culture. So it’s difficult to see how a person can be creative without being both traditional and conservative and at the same time rebellious and iconoclastic. Being only traditional leaves an area unchanged; constantly taking chances without regard to what has been valued in the past rarely leads to novelty that is accepted as an improvement. The artist Eva Zeisel, who says that the folk tradition in which she works is “her home,” nevertheless produces ceramics that were recognized by the Museum of Modern Art as masterpieces of contemporary design. This is what she says about innovation for its own sake:”This idea to create something is not my aim. To be different is a negative motive, and no creative thought or created thing grows out of a negative impulse. A negative impulse is always frustrating. And to be different means ‘not like this’ and ‘not like that.’ And the ‘not like’—that’s why postmodernism, with the prefix of ‘post,’ couldn’t work. No negative impulse can work, can produce any happy creation. Only a positive one.”

    But the willingness to take risks, to break with the safety of tradition, is also necessary. The economist George Stigler is very emphatic in this regard: “I’d say one of the most common failures of able people is a lack of nerve. They’ll play safe games. In innovation, you have to play a less safe game, if it’s going to be interesting. It’s not predictable that it’ll go well.”

  9. Most creative people are very passionate about their work, yet they can be extremely objective about it as well. Without the passion, we soon lose interest in a difficult task. Yet without being objective about it, our work is not very good and lacks credibility. Here is how the historian Natalie Davis puts it:”I think it is very important to find a way to be detached from what you write, so that you can’t be so identified with your work that you can’t accept criticism and response, and that is the danger of having as much affect as I do. But I am aware of that and of when I think it is particularly important to detach oneself from the work, and that is something where age really does help.”
  10. Creative people’s openness and sensitivity often exposes them to suffering and pain, yet also to a great deal of enjoyment. Most would agree with Rabinow’s words: “Inventors have a low threshold of pain. Things bother them.” A badly designed machine causes pain to an inventive engineer, just as the creative writer is hurt when reading bad prose.Being alone at the forefront of a discipline also leaves you exposed and vulnerable. Eminence invites criticism and often vicious attacks. When an artist has invested years in making a sculpture, or a scientist in developing a theory, it is devastating if nobody cares.

    Deep interest and involvement in obscure subjects often goes unrewarded, or even brings on ridicule. Divergent thinking is often perceived as deviant by the majority, and so the creative person may feel isolated and misunderstood.

    Perhaps the most difficult thing for creative individuals to bear is the sense of loss and emptiness they experience when, for some reason, they cannot work. This is especially painful when a person feels his or her creativity drying out.

    Yet when a person is working in the area of his of her expertise, worries and cares fall away, replaced by a sense of bliss. Perhaps the most important quality, the one that is most consistently present in all creative individuals, is the ability to enjoy the process of creation for its own sake.

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Pecking Order

creepygirls-baseball-cartoon

I likely was around the age of ten–1964–when my friends and I started playing kick ball on the asphalt diamond at Coventry School during the summer. This gave me the opportunity to be a self-assessor, and, also to step back a bit from process of making teams, to wonder why my above average performance never was reflected in where I was chosen in the picking of players. I asked my dad. I forgot what he told me.

A few years later, and for a few years, I played baseball on the long gone diamond at Fairfax School. Because I had a good arm, I played third base. But, I was a terrible hitter. I usually was picked in the first third of picks.

Eventually, one leaves the world of pick up ball behind. I played for Roxboro Junior High’s football team. Mike Baum and myself were the blocking fullbacks, opening holes for the storied Tom Olmstead and Victor Wong. We collapsed a Wiley Jr High team’s rushers in the last series of the last quarter of the 1968 season. This helped Olmstead score the team’s first touchdown of the soon-to-be realized 0-5 season. The coaches were idiots.

In high school, I proved mediocre at: football, cross-country*, and made one appearance as a side-arming reliever on the JV baseball team in the spring of 1970:

walked the first batter
hit the second batter
walked the third batter
gave up a three run triple to the fourth batter

Infinite ERA, right? That’s something!

The next year a classmate Jonathan Bass created an intramural softball league (at Hawken School) and enlisted me to help organize it and promote it to my fellow juniors. Somehow he got the Head of the Upper School and Athletic Director to approve it as an alternative to playing a varsity sport or PE class. Participation skyrocketed diue to this late breaking development.

I played first and third base and because I was the team captain, batted myself in the top third of the order. I kept the statistics for the entire league. Somewhere is the record of my performance in every season I’ve played softball since the spring of 1971.

In 1975 I played with the Wizard of Oz team in Vermont. It was the team’s inaugural season. I know I batted ninth and played short outfield, and sometimes pitched, and sometimes played catcher. I was twenty and two years away from my first really enjoyable sportsman’s experience.

Many American men have a sense of what is a pecking order. It might be interesting to ask him how early in their athletic career did this sense begin to be developed.

*My senior year, I recollect that the cross country team had a record of 14-1. I was roughly the eighth or ninth runner on the team, and injured my self in a meet at University School. This led to the single mention of my athletic performance in the yearbook: Stephen Calhoun ran well with the cross country team until he got smart and broke his ankle.

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Free Play Routski

Is the dark matter blowing in, or, out, wonders astronomer Stacy

Is the dark matter blowing in, or, out, wonders astronomer Stacy

I turned to Dave Kolb at the beginning of our at-bat in the top of the third inning, and because the score was 3-12, said to him,

“I knew the regression to the mean would come eventually.”

In response, Dave tells me,

“It depends whether or not you believe in probability!”

We tossed a few more musings back and forth.

We have a darn interesting inner free play softball game too. Anyway, I added the probability thingy to the long list of fascinating topics I’m motivated to some day, or in some lifetime, discuss.

The game ended 18-12. My wondrous handicapping streak is over. Probably it could start up again.

Al, and his kids Brandon, AJ, (and Rick)

Al in the blue shorts, and his kids Brandon, AJ, (and Dave and Rick)

The intergenerational aspect to our Free Play Softball league was evident when Al and his sons showed up. If memory serves me, Al was playing in our game the same year I started, 2002. His kids are now in their teens. Kurt wasn’t there Sunday, but his son Max plays with us. Mark’s son Vincent is normally a regular, but he was riding dune buggies somewhere on this day.

FreePlayJuly5-2015DSC04942

The game wasn’t as close as the final score, or, alternately, it was closer after the visitors spotted the home team a 12-3 lead. I made a rare executive inter-game trade at the end of the third inning, and, well, as the kids say these days, ‘whatever!’

The team photo reflects me telling the group to look like they had some fun. Apparently, it was a grueling game for some of the players; albeit it transpired under perfect conditions on Field #11; except for the aforementioned handicapping.

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Friendship: A Schema for Depth and Learning

Mandala

I have been reflectingintuiting over the past six weeks on my relationship with Ken Warren, and, the nature of active creative sustained depth-full relationship. This has been, is, almost a prototype of grief framed by bittersweet finality. This is both a ‘hard’ thing and a very good thing.

As I grapple with a phenomenology of deep relationship, very little of what I have been shaping over the last few weeks is inflected by interactions brought up and out from an ongoing relationship. I have been focusing on the unique qualities of my relationship with Ken. The implicit irony given by conceptualizing without solidarity is not lost on me at all.

FRIENDSHIP-HIERARCHY

This schema depicts one view of generalizations oriented to a foundational perspective. In turn, it is taken from the most basic interpenetrating levels, levels identified and discussed by Ken and myself. This schema represents the hand of deep relationship oriented to co-creative exploration, taken from the unique fingerprint of our relationship. Every deep relationship expresses a unique fingerprint.

In my view, the hallmark of deep exploratory relationship is that it is relationship founded by the transformation of instrumental relations into core depth orientation and action. Deep relationship is noetic.

Deep relationship is ironic in several crucial senses. First, such relationships demand what I term ‘open time’ orientation for the sake of turning away utility, and turning toward exploration. This further means that deep exploratory relationships are not mainly normatively useful. Secondly, exploration itself requires ‘heuristical’ flex within the open time modality; and this is instigative of the negotiation and transit and transfer of meanings, and the recursive chatter which soon enough finds any granted perspective to be ‘ironic’ in the given relation to some other perspective.

Ken and I cycled through this second aspect precisely in the way that the, his, foreordained could encompass both traditionalism and naturalism whereas, my notional contingency would encompass both fortuity and emergent spontaneity. We discovered early on that the spirited verticality is entangled ironically with soulful horizontality. This crossing, so-to-speak, constituted the background frame to our wandering, experimentation, and exploration.

Third, the introduction of a profound ludic element to the core orientation is clearly ironically situated in the way playing around pulls time out of its linear contour, and, amplifies the timelessness of the first order intrinsic motive; which is to assert here how play is motivated by virtue of play being enjoyable for its own sake. This is a baroque way of describing the experience of combinatorial flow in our relationship.

“Wow, I can’t believe we’ve been hanging out for four hours!”

Stephen Calhoun, experiential toolmaker

Deep Relational Matrix per Warren/Calhoun

(email me if you want the Warren-Calhoun Matrix in pdf)

In my idiosyncratic and syncretic phenomenology of profound friendship,  essential qualities of deep relationship are placed in the order of this matrix. The matrix proposes that such relationships possess qualities and dispositions of these types. Those qualities and dispositions in the flux of relationship are dynamic, whereas the apparent square form of the matrix is stable.

Typology given by the functional primes: A(nalytical) | E(xperiential) | I(ntoxicating) | C(ombinatorial)

In noting this, a relationship may be broadly typified. For example, Ken and my relationship was in the main Combinatorial, and its type in order was much of the time, C(IEA) The subdominant quality is an inferior quality, so our Combinatorial relationship could be very impractical. Although I have yet to conceptualize the dialectical primes and secondary polarities given in the matrix, it seems readily apparent that the basic oppositions are given in the pairings, C<>A, and E<>I.

Additionally, right now the rough appearance suggests the typology of the Analytical Psychology T/F, N/S, unequivocally associates with the relational primes:

COMBINATORIAL <> INTUITION
INTOXICATING <> SENSATION
EXPERIENTIAL <>FEELING
ANALYTICAL <> THINKING

Alas, all this is worked out without my favorite colleague and friend and co-explorer’s contemporary contribution. Our inquiry had begun to stir  into these elements the liberated psychoastrology and the experiential learning theory of my colleague David A. Kolb.

Still, Ken was very jazzed by our recent inquiries coordinated by our mutual sense that some of the deep noetic structures of organizations, such as public libraries or suburbs, were literally secreted in the profound dyadic relationships of persons in those kinds of communities.

(My considerations here are surely novel in their relation to what is a very small normative literature about depth-in-relationships–found within the scholarship about management.)

One way to work with these ideas is to imagine a controller for your close relationships and then conjure how you sometimes manipulate its regulatory dials.

Intentional control regulates relational dynamics and core 'co-performance'

Intentional control regulates relational dynamics and core ‘co-performance’

Let me know what you discovered in playing around with the dials!

Magician

The Matrix itself could be larger, and more robust. Because our own relationship comprised our principle laboratory, in our collaborative deconstruction of my promethean puer, and of Ken’s anima problem,  over the last year or so, we discovered a lot of shadowy elementals, darkened aspects, impersonal inversions, and hidden unconscious facts. Ken termed these occulted aspects. Those aspects obviously figure into, and would augment, the organization of the fuller set of generalizations of the qualities and dispositions of deep relationship.

 

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Filed under adult learning, analytic(al) psychology, experiential learning, friends, Kenneth Warren, Libraries & Librarianship, personal, philosophy, psychology, self-knowledge, social psychology, organizational development

The Stack of Symmetry

All Hail the Center Pieces (S. Calhoun, 2015, 24x48h")

All Hail the Center Pieces
(S. Calhoun, 2015, 24x48h”)

Over the past few years I have not combined a vertical with a ‘flipped’ horizontal symmetry so as to synthesize the above stack.

Presumably, there is a transcendent function hidden in my (a) intention, or, (2) unconscious urge, because it goes from the two via the processual three to the whole four.

Two, plus two, next four.

odis tamquam fures et homicidas, tamquam specula celesti fulgore micantia mirare cogeris et amare.46
(you hate them as robbers and murderers; you love and worship them as mirrors reflecting a celestial light)
dialog of Ficino

My artistic sensibility admits as much, so, not surprisingly, the visual result is completed by the viewer, and, as well, the dialectical stasis captured in the moment of the viewer’s experience is also ‘half’ in the sensibility of the viewer. I term this: diastasis. The basic formulation could be enumerated, one, two, three, four; so this is most simply: creation, field, experience, engagement. The hidden bridge in the (social) cybernetic sense is the viewer’s abduction, which is the means for the viewer ‘reason-experiencing’ to the best explanation of their experience of the forms hidden in plain sight.

As the creator, I do not code those abductions into the visual field (piece.) Rather, their animation is contingent on the four-fold, as is this ‘adding up’ to: mirrors reflecting a celestial light.

This is, from certain perspectives, a very serious business!

Intention/Creation

………………….Field/Piece
Processual——————-
………………….Experience

Engagement (transcendent function)

(I would use different terms than Adorno, yet it is self-evident to me that the viewer completes the engaging experience with her own cultural conditioning. Because my aesthetic is intentionally underdetermined as a matter of the constitutive generativity underlying both creative process and artistic product, my aesthetic also greatly underdetermines the programmatic encoding. I like to think this lack of masterful coding sets the piece free from being only a simple message.)

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Filed under analytic(al) psychology, philosophy, visual experiments, my art