Author Archives: Stephen Calhoun

Stephen Calhoun

About Stephen Calhoun

Outsider researcher, experiential guide, naive musician and artist. "My beliefs are unbelievable!" (P.Krassner) "Follow the perfume, not the tracks." (Shams)

Artist’s Way of Flow

Alchemical Function versions

The first example is the final version. Second is the original photograph of lilies taken in our backyard, and then follow several versions. Recently, I’ve taken my one year+ experiments in applying symmetry translations to photographs and other sources in a new direction by applying additional generative content to the pre-mirrored raw sources. If that content is itself a symmetry, then I can mirror the symmetry in the mirroring of the conjoined source.

Alchemical Function

2014 – Alchemical Function – 18×12″ proof

The final version reflects–pun intended–the layering of a pattern over the photo of the lilies. This pattern was derived on the iPad using an app, then mirrored, enlarged, layered at partial opacity over the photograph and mirrored a last time.


symmetry experiments: tumblr

my naive art: online ongoing gallery

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Being a Hippie Changes Something

Moby Grape

Moby Grape – my first rock and roll record purchase

Action Schema

This schema comes from a Tumblr blog. I discovered it via a Google image search.

hippie-thoughts-o

I discovered this graphic via Google image search.

Hippie Action Schema

I put them together.

There is no reason to take a schema seriously if its context is a Google image search. I know because of my skillfulness in psychology that color used as a verb won’t cut it as an apt description of the psychological process that underlies intentional action. But, heck, I like the way the hippie graphic can be plugged in to the schema.

So, as hippies sometimes do, I just plug it in.

Old-Hippies

Damn, I am mostly bald forty-seven years after the Summer of Love.

I sometimes answer the question, What is your background? this way:

Being a hippie, and, music.

Many times this response compels a questioner of my age cohort to lean forward and in a near whisper reply:

I used to be a hippie.

Hippies were made fun of back in their heyday, and, old hippies remain low hanging targets. In the late nineties ‘hippie’ became the term on the internet for lumping liberals with progressives. This eventually led to concise formulas such as: Obama becoming President is all the fault of the hippies.

hoon

Hoon and pal Catherine at the Richmond Vermont commune, 1974


Although I moved to Vermont at 19 and spent formative years as a hippie in that most hippie-flavored state, its political blueness is the exception to the longstanding geography that demonstrates clearly that contemporary hippiedom is, quantitatively speaking, almost entirely a cosmopolitan phenomena.

For me, the essential character of my core hippie lesson is: experiment and retain negative capability against the pressure supplied by opportunities for belief.

Or, as John Lilly put it:

My beliefs are unbelievable.

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Periodic Table – a web side street

Periodic Videos

h/t Web 2.0 Tools Based on Bloom’s Digital Taxonomy

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Why Do Fallibilists and Nominalists Have Anything to Say At All?

or not

fallibilism

  1. The basic idea: we can know things which are not entailed or guaranteed to be true by our evidence / reasons.
  2. Fallibilism gives us a response to Unger-style certainty skepticism: fallibilists can say that knowledge is com- patible with some degree of uncertainty. Does fallibilism give a response to argument-from-ignorance skep- ticism? Not so clear: there the problem seems to be that you don’t know that you’re not a BIV (or whatever), and it’s not obvious how the fallibilist can help with that.
  3. Cohen’s definition of fallibilism: fallibilists reject the claim that S knows that P on the basis of reason R only if R entails Q.

lottery problems

  1. Fallibilists say you can know that P on the basis of reason R, even though R does not entail that P. Still, we want to say that you can only know P on the basis of R when R somehow supports belief in P. What’s the nature of that support?
  2. First idea: R makes P probable. There is a problem here with lotteries. I know that the chances of winning the PowerBall are 1 in 300 million; this knowledge makes it very probable that your ticket has lost. Still, it doesn’t seem that I can know that your ticket lost simply by knowing the odds.
  3. Interestingly, though, the problem here can’t be identified just as the fact that R doesn’t imply that there no chance I’m wrong about P. I read the winning number in the paper, and see that it’s not yours, and now I know: you lost. But we’ll all acknowledge that there’s a chance that the paper has a misprint.

    excerpted from: Why Skeptical Arguments Matter & How To Be A Fallibilist Philosophy 311: Problems of Knowledge, Professor Geoff Pynn, Northern Illinois University

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Meta Plus Recursion (and a topos for truthiness)

This Is It

The idea of a universally shared source of truth called ‘reason’ or ‘human nature’ is, for us pragmatists, just the idea that such discussion ought to be capable of being made conclusive. We see this idea as a misleading way of expressing the hope, which we share, that the human race as a whole should gradually come together in a global community, a community which incorporates most of the thick moral- ity of the European industrialized democracies. It is misleading because it suggests that the aspiration to such a community is somehow built into every member of the biological species.This seems to us pragmatists like the suggestion that the aspiration to be an anaconda is somehow built into all reptiles, or that the aspiration to be an anthropoid is somehow built into all mammals. This is why we pragmatists see the charge of relativism as simply the charge that we see luck where our critics insist on seeing destiny. We think that the utopian world community envisaged by the Charter of the United Nations and the Helsinki Declaration of Human Rights is no more the destiny of humanity than is an atomic holocaust or the replacement of democratic governments by feuding warlords. If either of the latter is what the future holds, our species will have been unlucky, but it will not have been irrational. It will not have failed to live up to its moral obligations. It will simply have missed a chance to be happy. -Richard Rorty (Introduction, Philosophy and Social Hope)

Thank you Google for allowing me to search for the paragraph I need from A Recursive Vision: Ecological Understanding and Gregory Bateson (Peter Harries-Jones.)

recursion

Richard Rorty’s argument for the boundless description and explanation that is pragmatically resolved as a matter of these being true enough as a matter of being useful enough, is related to commission–as long as commission is flexible enough to denote: useful. Even if this stretches the similarity too far, the Batesonian epistemology is partly concerned with the rightness in doing. Crucially: the abductive reason is adequate and commensurate for the purpose of supposing usefulness for Bateson, James, Dewey, and Rorty.

(Richard Rorty, in A World Without Substances and Essences  (1994) argues for a crisp eliminativist, anti-essentialist monism not contemplated by Bateson at all. The two monists had different senses of what is possibly ecological.)

Bonus:

Two Pragmatic Moral Universes: James vs. Dewey and Rorty by Scott Segrest (SSRN)
Dewey and Rorty On Truth by Alexander Kremer (pdf)
Foucault and Rorty on Truth and Ideology: A Pragmatist View from the Left by Chandra Kumar (pdf)

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More Bloomin’

CaneWeb2.0

Following on the post from two days ago, here is a reconfiguration of a learning taxonomy that also elaborates internet modalities and marks them to Bloom’s hierarchy. This comes from–was purloined from–a great page at the web site for Chambersburg, Pennsylvania schools. Deeper on the page the specific modalities (or web apps) are annotated. I’ll drag interesting stuff into future posts.

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Bloomin’, if you cannot beat ‘em, take a closer look

The Padagogy Wheel v.3.0 pdf

padagogywheelurl

from Allan Carrington‘s blog The Padagogy Wheel … it’s a Bloomin’ Better Way to Teach

Integrate iPads Into Bloom’s Digital Taxonomy With This ‘Padagogy Wheel’

SAMR: The Substitution Augmentation Modification Redefinition Model offers a method of seeing how computer technology might impact teaching and learning.


If technology is to be deployed, please begin the challenging task of thinking about it deeply.

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New URL for Symmetry-Hypotheses

2 Views of Coleridge

Two Views of Coleridge

On July 2 I publicized the new Tumblr site for barely washed results from the symmetry section of the visual lab.

Soon enough I realized the title of the Tumblr blog and the URL were not in alignment. I cast off the old URL and sent all the old addresses into something like intertube purgatory. However, the now congruent site at least reflects its theme in its titling and addressing.

symmetry-hypotheses.tumblr.com

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Its quaint events were hammered out

Dave Kolb

Dave delivering the yellow pill

Mike

Mike pulls a single out of the hat

Rick swallows the yellow pill

Rick swallows the yellow pill

FreePlayJuly20-2014DSC01325

Anon, to sudden silence won,
In fancy they pursue
The dream-child moving through a land
Of wonders wild and new,
In friendly chat with bird or beast–
And half believe it true.

And ever, as the story drained
The wells of fancy dry,
And faintly strove that weary one
To put the subject by,
“The rest next time”–”It is next time!”
The happy voices cry.

Thus grew the tale of Wonderland:
Thus slowly, one by one,
Its quaint events were hammered out–
And now the tale is done,
And home we steer, a merry crew,
Beneath the setting sun.

Alice! a childish story take,
And with a gentle hand
Lay it where Childhood’s dreams are twined
In Memory’s mystic band,
Like pilgrim’s withered wreath of flowers
Plucked in a far-off land.

excerpt from All In the Golden Afternoon / Lewis Carroll

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The McGurk Effect

Communications Cache | Videos


On my own behalf, I did hear the utterance correctly.

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Chiara Lubich Reformulated for Public Libraries

Chiara_Lubich-LG

“And the answer to the learning vocation is above all an act of brotherhood. Indeed, one does not enter this field only to solve a problem, but if it acts on behalf of the interest of the community, wishing her well as if it were his own. This way of living allows the librarian to deeply listen to the citizens, who know their needs and resources. This helps to understand the history of the city itself, to enhance the cultural and community heritage. Accordingly, he can understand, little by little , the true vocation of the city and looking at her safely help to chart its way.

The function of the love of reading and seeking knowledge and deepening understanding, in fact, are to create and protect the conditions that give all other loves the opportunity to flourish: the love of young people, who want to get married and need a home and a job, the love of one who wants to study and needs of schools and books, the love of one who is engaged in the enterprise itself and needs roads and railways …

Knowledge is the love of loves, it collects in the unity of a common project, the wealth of individuals and groups, each consenting to perform freely their vocation. But knowledge also raises collaboration, making needs to interact with the resources, the demands with offers, infusing confidence in each other. The public library can be compared to the stem of a flower, which sustains and nourishes the blooming petals of the community.”

A version inspired by Chiara Lubich from Essential Writings: Spirituality Dialogue Culture.

Economy of Communion web site

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Eyes Have It

Rumi quatrain

O dear friend, I am bound to you through friendship.

Wherever you may step, I am the ground for you.

In the creed of loverhood it is never allowed

That I should see the world through you and not see you.

I am joyous, because I am free from worldly joy.

I am drunk, because even though I don’t drink wine, I am elated.

I don’t have a need to be concerned about anyone else’s state.

May this secret glory [continue to] be a blessing for me.

May the heart of love never gaze at this base world!

What is there to gaze upon except Love?

I will reject my eyes on the day of my death

If they forsake love due to gazing at this life.

How long will I [need to] experience colors and smells from the world of time?

It’s time for me to meet that one of exquisite character.

When I look at him, I’ll see my own image.

And when I look at myself, I’ll see his image.

Translation by Rawan Farhadi and Ibraham Gamard (src)

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You’ve Been Warned

problemofthefeminine

Kali

Kali was first manifested when the Goddess Parvati knitted her brows in fury when the demon, Daruka, threatened the Gods. It was then that the three-eyed Kali first sprang forth from Parvati, fully armed, and immediately putting an end to Daruka. It is for this reason that Kali is considered an aspect of Parvati.

Other stories tell of how Kali fought and killed two demons. It was then, celebrating Her victory, that She drained the blood from their bodies and, drunk from the slaughter, She began to dance. Kali became overjoyed with the feel of their dead flesh under Her feet, and She continued to keep dancing, more and more wildly, until She finally realized that Her husband, Shiva, was underneath Her, and that She was dancing him to death.

Realizing this, Kali’s wildness did slow down, but only for a short while; it is believed that She will eventually continue Her dance and that when she does, it will bring an end to the world. Yet, her followers still believe that once faced and understood, Kali has the ability to free Her worshippers from all their fears. Once this occurs, then Kali metamorphasizes into another aspect, that of a loving and comforting Mother.

There is yet another version of Kali’s manifestation. The Gods were not able to kill the demon, Raktabija. Each drop of his blood that touched the ground turned into another Raktabija. Thus, every time he was struck, millions of his duplicates appeared all over the battlefield.

At this point the Gods were totally desperate, and they then turned to Shiva for help. Shiva, though, was so deep in meditation that he could not be reached. The Gods then turned to Shiva’s consort Parvati for help. The Goddess Parvati immediately set out to do battle with the demon, and it was then that She took the form of Kali.

Kali then appeared, with Her red eyes, dark complexion, gaunt features, hair unbound, and Her teeth as sharp as fangs. She rode into the midst of the battle on a lion, and it was only then that the demon Raktabija first began to experience fear.

Kali then ordered the Gods to attack Raktabija, while She spread Her tongue over the battlefield, covering it completely, and preventing even one drop of the demon’s blood from falling. In doing this, Kali prevented Raktabija from reproducing himself again, and the Gods were then victorious. Dolls of India

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Refraction

Refraction

Refraction-description

Beyond Reflection Through an Academic Lens: Refraction and International Experiential Education
Monica Pagano, Loyola Marymount University, Laura Roselle Elon University [ERIC]

We introduce “refraction” as the transformative learning process that helps students understand and identify the intermediate processes of learning that aid the development of critical thinking skills. Refraction centers learning by integrating and elaborating the experience, the academic subject matter, and the context by examining assumptions and biases.

comment:

Another avenue is to be more rigorous about reflecting about reflecting. A conception of Second Order Reflection is not in general circulation in theory-making in experiential learning. Because I would be able to deploy my own complementary structural analytic means–the Reduced Bateson Set–it is possible to go further and amplify refraction as being related to a Third Order Reflection. In that regard, the analytic aim would be to organize and logically type the conceptions underlying the cognitive instrumentality of reflection; to propose reasons for starting at one point and not another in beginning to reflect on reflection; and, to suppose the reflecting subject brings identifiable particularities into, and expresses a phenomenology about, their specific reflecting on reflection. Those particularities would include assumptions and biases.

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Teaching Cartoon: Destiny

Sticks

“There is no such thing as an omen. Destiny does not send us heralds. She is too wise or too cruel for that.” Oscar Wilde

A Story about Choice and Fate or Destiny — or choosing one fate for another
The King had been obsessed with fate and death for as long as he could remember. He didn’t know precisely when his intense preoccupation with these intertwined realities had begun, but begun it had, and, gradually, they had come to consume nearly every waking moment.

Some children had a favorite toy which played a central role in their early lives. Other children had an imaginary friend who kept them company through difficult times. As a boy, during adolescence, and into young adulthood, the King’s constant companions had been thoughts of fate and death.

Perhaps, the triggering events which helped precipitate his condition were the many wars that had been fought during his childhood, with so many of the Kingdom’s families losing father’s, sons, and brothers. Or, maybe, the terrible plagues which had swept through the lands, taking the lives of numerous men women and children, somehow had planted a deadly seed of another kind deep within his subconscious.

Undoubtedly, the foregoing sort of factors played contributing roles, but the King suspected that the real source of his anxieties and fears started with the mysterious stranger he had encountered one day in his room. The King had not been sure whether what took place that night was a dream or something else, but the experience had stayed with him.

Whenever he permitted his thoughts to drift in that direction, the whole scene would occupy his consciousness, like an invading force. The experience was just as vivid now as it had been some three decades ago when it first occurred.

As young boys are wont to do, he had been lying in bed, listening to the sounds of the night, thinking about the events of the day, planning what he would do tomorrow, when he heard a noise of some sort – like someone clearing his or her throat. The noise had come from the corner of his room which was always in shadows at night — even when the full moon shone through his window, as it did that evening.

All his attention was drawn to that portion of the room. He peered into the darkness of the corner, and although he couldn’t see anything, nonetheless, he felt a presence of some sort. He knew, with certainty, he was not alone.

A strange fear descended on him. He became paralyzed. (remainder of tale) h/t Bill Whitehouse.

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Thinking About Tomorrow

The Umbrella

The Umbrella

As Nasrudin and a friend walked, it suddenly began raining hard. The friend noticed that Nasrudin was carrying an umbrella, and said,

“Open your umbrella to prevent us from getting soaked.”

“No,” said Nasrudin, “that won’t do us much good. This umbrella is full of holes.”

“So then why did you bring it?” the friend curiously asked.

“Well,” explained Nasrudin, “I didn’t really think it would rain today.”

 

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Typological Shifting

ENTP

I recently did a short version free MBTI. It showed by Feeling function slipping into Thinking by 1%. In addition, my Extroversion was barely captured–so it would seem. However, I am an extroverted feeling type.

The tendency to separate the opposites as much as possible and to strive for singleness of meaning is absolutely necessary for clarity of consciousness, since discrimination is of its essence. But when the separation is carried so far that the complementary opposite is lost sight of, and the blackness of the whiteness, the evil of the good, the depth of the heights, and so on, is no longer seen, the result is one-sidedness, which is then compensated from the unconscious without our help. C.G. Jung Mysterium Coniunctionis (1955). CW 14: 470

The closeness of the E/I and F/T in my typology (close to) paradoxically reflects much greater differentiation of their functions in my psyche. For me the transformation from ENFP to, in actuality, something like XNXP is hard won.

Bonus:

BigFive-July2014

My short version Big Five never changes much; I’ve been more agreeable and less introverted at times. I wish it captured realistic/unrealistic and, in doing so, could gain-say deeper neuroticism.

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Mirroring NASA Galactic Photos

Carina Nebula

Carina Nebula

symmetry Carina Nebula

Vertical symmetry. I recently had reason to do a lot of searching in PD image resources. Because I have a good idea of what makes for good source material for adding to my symmetry series of visual experiments, I knew this Hubble photo from NASA would be a likely fruitful source. Yup.

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Tumblr Site for Symmetry Series

Symmetry-Hypothesis

 

I created a tumblr for my symmetry and mirroring visual experiments, Symmetry-hypothesis.

The main gallery of experiments my naive art will receive the best of my symmetry and other visual experiments, while the tumblr will receive symmetry-focused rejects, works-in-progress, amusing failures, and the good stuff. Be sure to click on the icons to see the full view.

Symmetry-hypothesis

 

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Bambino Communicates

Free Play June 29

Our foray into animating mostly aging bodies for the purpose of continuing the autopoietic experiment set course on a perfect June day.

Last week featured a walk-off comeback, but Sunday’s game echoed the game two weeks before, the bottom of the order of the visitors–the visiting team being the team I place Mark Jr. on–came through again with lots of seeing-eye hits. To make the self-organization of the mismatch possible, Jedi Matt arrived late, after Pete, “shirtless, above average first baseman,” and automatically was placed at the bottom of the home team’s line-up.

Bambino!

Bambino!

Driving away after the game, I slowed down to complement Jedi Matt on his five hits in five at-bats day–including a homerun, and he in his modest way, reminded me he is over two weeks, ten-for-ten. I have to emphasize modest too: for the twelve years I have been playing Free Play Softball Matt has not once become entangled in any drama, any vaunting of any outcome, and, even his reminder about his performance carried with it no inflection of self-aggrandizement. Yes, Jedis are like this!

Katz, the greatest junk ball hitter of all time.

Katz, the greatest junk ball hitter of all time.

Where is this ball headed?

I tease Katz, asking him when he arrives,

Which Katz is showing up today?

The effortless fielder and crafty hitter has been showing up recently.

3-autopoietic-systems

Niklas Luhmann suggests new framework for understanding society that society is an autopoietic system, in other word, society is the nexus of communication. He insists that the element of the society is communication, not actor nor action.

Purloined from Naruse, Iba; Ecosystem as an Autopoietic System Considering Relationship between Ecology and Society based on Luhmann’s Theory [pdf].

(Being a cybernetics kind-of-dude, any event that constitutes a difference making the difference is communicative; this includes all such events in the closed system of a softball game. Example: a hit or a catch encapsulates the embodied psychic intention; so a hit or a catch enacts the communication in the physically permeable agentic structure of the game’s social system. A game structures the possibilities for emergent instances of communication and so a game instantiates events that reflect, and briefly ‘incarnate,’ the foamy, non-substantial, psychic intentions.)

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