Dec.12-2014 Program: Analytical Psychology Society of Western NY, Repairing the Opposites, Doubling Stars, Turning Swine Into Pears - myself, with Kenneth Warren
- Between Heaven and Hell
- Imaginal Cybernetics, the Demonic Daemon, Deep Play
- Creative Workflow – Cat Trying to Swallow Its Own Tail
- Esoteric Intra-Image Dialectic
- Two Teaching Cartoons
- By Nothingness to Nirvana, Beyond Contrivance
- Andy Thomas Closes His Eyes
- In the Whole of the River
- The Catch
- Amusement Park
- Missed-Understood and the Web of Hypotheses
- Inevitable Nexus When Fear Runs the Numbers
- The Smoothing Factor
- Sweetly Focused Nora Bateson
Connect Megoogle+ Linkedin Facebook Twitter visual experimentation Learning Partner: Experience-based Learning Systems, Inc. Profile academia.edu sound design and music: nogutsnoglorystudios Imaginal Musicology Rhythm River Twitter (Kamelmauz) Recordings Kamelmauz.Bandcamp Dr. Abdullah Ibrahim Mantra Modes (on hiatus)
- “The judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy. The dynamic principle of fantasy is play, a characteristic also of the child, and as such it appears inconsistent with the principle of serious work. But without this playing with fantasy no creative work has ever yet come to birth. The debt we owe to the play of imagination is incalculable. It is therefore short-sighted to treat fantasy, on account of its risky or unacceptable nature, as a thing of little worth.” The Psychology of Individuation, CG Jung
Tagsa-ha! adult learning analytic psychology anthropology art biology charlatanry cognitive psychology consciousness critical culture critical thinking culture current events economics education experiential learning Freeplay Softball fun as a value Gregory Bateson humor irrationality management music my casual art new paradigms organizational development phenomenology philosophy poetry politics pseudo-science psychology quotes religion resources science social psychology speculations sports sufism teaching cartoons teaching story transformative learning urbanology web media
- "It requires a very unusual mind to undertake the analysis of the obvious." - Alfred North Whitehead
- More email newsletters July 2, 2014
- new language annotation software June 25, 2014
- Software, Culture, and Political Economy in New Media Capitalism June 25, 2014
- ye olde net… June 25, 2014
- re the big data explosion June 10, 2014
Cleveland Heights, Ohio
- If, during the long course of ages and under varying conditions of life, organic beings vary at all in the several parts of their organization, and I think this cannot be disputed; if there be, owing to the high geometric powers of increase of each species, at some age, season or year, a severe struggle for life, and this certainly cannot be disputed; then, considering the infinite complexity of the relations of all organic beings to each other and to their conditions of existence, causing an infinite variety in structure, constitution, and habits, to be advantageous to them, I think it would be a most extraordinary fact if no variation ever had occurred useful to each being’s own welfare, in the same way as so many variations have occurred useful to man. But if variations useful to any organic being do occur, assuredly individuals thus characterized will have the best chance of being preserved in the struggle for life; and from the strong principle of inheritance they will tend to produce offspring similarly characterized. This principle of preservation, I have called, for the sake of brevity, Natural Selection. [Charles Darwin (1859) On the Origin of Species]
- “It is essential to such a government, that it be derived from the great body of the society, not from an inconsiderable proportion, or a favored class of it; otherwise a handful of tyrannical nobles, exercising their oppressions by a delegation of their powers, might aspire to the rank of republicans, and claim for their government the honorable title of republic.” James Madison
- All the property that is necessary to a Man, for the Conservation of the Individual and the Propagation of the Species, is his natural Right, which none can justly deprive him of: But all Property superfluous to such purposes is the Property of the Publick, who, by their Laws, have created it, and who may therefore by other laws dispose of it, whenever the Welfare of the Publick shall demand such Disposition. He that does not like civil Society on these Terms, let him retire and live among Savages. He can have no right to the benefits of Society, who will not pay his Club towards the Support of it. -Benjamin Franklin
Thinking Outside the Agora
- This Week's TV: 3 New Series, Including A Crazy Ridiculous Hacker Show September 22, 2014Fall TV is back! You may have already decided whether you're watching the Batman prequel show Gotham or the immortal medical examiner Forever, but what's going on with supergenius show Scorpion? Plus, info on the season premieres of Sleepy Hollow, Agents of S.H.I.E.L.D., Person of Interest, and a frozen Once Upon a Time!Read more...
- Evidence For The Big Bang Theory May Have Just Been Dust September 22, 2014Earlier this year — and in a discovery that screamed Nobel Prize — Harvard physicists announced that they'd found evidence of gravitational waves in the early universe, potential proof that our universe began with a bang . The claim was duly criticized , but a new analysis may be the most damning yet. Read more...
- Here's Why You Sometimes Wonder If You're a Hoarder September 22, 2014You have a junk drawer full of stuff you might use some day. You have a few things that you know you'll never use again, but can't bring yourself to throw away. You have a collection that's too much and too big for the space you live in. So what makes you different from a […]
- MAVEN "Nails It," Swinging Into Mars Orbit With Style September 22, 2014The MAVEN spacecraft used an orbital insertion burn just 11 seconds longer than nominal when slipping into Mars orbit last night. That's a fantastically short correction to end a a 10-month journey over 711 million kilometers, and a perfect kickoff to its mission investigating the structure and evolution of the planet's upper atmosphere.Read more...
- Dystopia, USA: A Chilling Clip From Person Of Interest's Season Opener September 22, 2014Person of Interest season three ended with one hell of a cliffhanger: the whole country plunged into an Orwellian dystopia by a ruthless artificial intelligence. Where can we possibly go from there? Check out an exclusive clip from tomorrow night's season opener which shows how dark things can get.Read more...
- This Week's TV: 3 New Series, Including A Crazy Ridiculous Hacker Show September 22, 2014
- Amazing Moments from World Maker Faire New York 2014 September 21, 2014
- Big Printin’ September 21, 2014
- Einstein’s Workshop Showing Off Educational CAD Program September 21, 2014
- A Musical Pioneer September 21, 2014
- The Idosyncratic Products of Stern Design Works September 21, 2014
Category Archives: adult learning
I have finally found myself compelled to give up the logic, fairly, squarely, and irrevocably. It has an imperishable use in human life, but that use is not to make us theoretically acquainted with the essential nature of reality. Reality, life, expedience, concreteness, immediacy, use what words you will, exceeds our logic, overflows and surrounds it. -William James
The central teaching of the Karma Kagyu is the doctrine of Mahamudra, also known as the “Great Seal”. This doctrine focuses on four principal stages of meditative practice (the Four Yogas of Mahamudra):
The development of single-pointedness of mind,
The transcendence of all conceptual elaboration,
The cultivation of the perspective that all phenomena are of a “single taste”,
The fruition of the path, which is beyond any contrived acts of meditation.
The “ambiguity” in the sense of the indeterminacy or vagueness that permeates our existence in the world derives from the “ambiguity” of our embodied being in the sense of its irreducibility either to the transparency of self-consciousness or the inertia of matter. – Nabuo Kazashi
Highly recommended: The Social Self in Zen and American Pragmatism. By Steve Odin. (Albany: State University of New York Press, 1996.)
by the same author: Whitehead & Ethics in the Contemporary World (pdf)
Philosophy of Nothingness and Process Theology – Yutaka Tanaka (pdf)
quotes from secondary source:
The Varieties of Pure Experience: William James and Kitaro Nishida on Consciousness and Embodiment
Joel W. Krueger
There once lived a great warrior. Though quite old, he still was able to defeat any challenger. His reputation extended far and wide throughout the land and many students gathered to study under him.
One day an infamous young warrior arrived at the village. He was determined to be the first man to defeat the great master. Along with his strength, he had an uncanny ability to spot and exploit any weakness in an opponent. He would wait for his opponent to make the first move, thus revealing a weakness, and then would strike with merciless force and lightning speed. No one had ever lasted with him in a match beyond the first move.
Much against the advice of his concerned students, the old master gladly accepted the young warrior’s challenge. As the two squared off for battle, the young warrior began to hurl insults at the old master. He threw dirt and spit in his face. For hours he verbally assaulted him with every curse and insult known to mankind. But the old warrior merely stood there motionless and calm. Finally, the young warrior exhausted himself. Knowing he was defeated, he left feeling shamed.
Somewhat disappointed that he did not fight the insolent youth, the students gathered around the old master and questioned him. “How could you endure such an indignity? How did you drive him away?”
“If someone comes to give you a gift and you do not receive it,” the master replied, “to whom does the gift belong?”
from: Zen Stories to Tell Your Neighbors
Anon, to sudden silence won,
In fancy they pursue
The dream-child moving through a land
Of wonders wild and new,
In friendly chat with bird or beast–
And half believe it true.
And ever, as the story drained
The wells of fancy dry,
And faintly strove that weary one
To put the subject by,
“The rest next time”–“It is next time!”
The happy voices cry.
Thus grew the tale of Wonderland:
Thus slowly, one by one,
Its quaint events were hammered out–
And now the tale is done,
And home we steer, a merry crew,
Beneath the setting sun.
Alice! a childish story take,
And with a gentle hand
Lay it where Childhood’s dreams are twined
In Memory’s mystic band,
Like pilgrim’s withered wreath of flowers
Plucked in a far-off land.
excerpt from All In the Golden Afternoon / Lewis Carroll
O dear friend, I am bound to you through friendship.
Wherever you may step, I am the ground for you.
In the creed of loverhood it is never allowed
That I should see the world through you and not see you.
I am joyous, because I am free from worldly joy.
I am drunk, because even though I don’t drink wine, I am elated.
I don’t have a need to be concerned about anyone else’s state.
May this secret glory [continue to] be a blessing for me.
May the heart of love never gaze at this base world!
What is there to gaze upon except Love?
I will reject my eyes on the day of my death
If they forsake love due to gazing at this life.
How long will I [need to] experience colors and smells from the world of time?
It’s time for me to meet that one of exquisite character.
When I look at him, I’ll see my own image.
And when I look at myself, I’ll see his image.
Translation by Rawan Farhadi and Ibraham Gamard (src)
“There is no such thing as an omen. Destiny does not send us heralds. She is too wise or too cruel for that.” Oscar Wilde
A Story about Choice and Fate or Destiny — or choosing one fate for another
The King had been obsessed with fate and death for as long as he could remember. He didn’t know precisely when his intense preoccupation with these intertwined realities had begun, but begun it had, and, gradually, they had come to consume nearly every waking moment.
Some children had a favorite toy which played a central role in their early lives. Other children had an imaginary friend who kept them company through difficult times. As a boy, during adolescence, and into young adulthood, the King’s constant companions had been thoughts of fate and death.
Perhaps, the triggering events which helped precipitate his condition were the many wars that had been fought during his childhood, with so many of the Kingdom’s families losing father’s, sons, and brothers. Or, maybe, the terrible plagues which had swept through the lands, taking the lives of numerous men women and children, somehow had planted a deadly seed of another kind deep within his subconscious.
Undoubtedly, the foregoing sort of factors played contributing roles, but the King suspected that the real source of his anxieties and fears started with the mysterious stranger he had encountered one day in his room. The King had not been sure whether what took place that night was a dream or something else, but the experience had stayed with him.
Whenever he permitted his thoughts to drift in that direction, the whole scene would occupy his consciousness, like an invading force. The experience was just as vivid now as it had been some three decades ago when it first occurred.
As young boys are wont to do, he had been lying in bed, listening to the sounds of the night, thinking about the events of the day, planning what he would do tomorrow, when he heard a noise of some sort – like someone clearing his or her throat. The noise had come from the corner of his room which was always in shadows at night — even when the full moon shone through his window, as it did that evening.
All his attention was drawn to that portion of the room. He peered into the darkness of the corner, and although he couldn’t see anything, nonetheless, he felt a presence of some sort. He knew, with certainty, he was not alone.
A strange fear descended on him. He became paralyzed. (remainder of tale) h/t Bill Whitehouse.
As Nasrudin and a friend walked, it suddenly began raining hard. The friend noticed that Nasrudin was carrying an umbrella, and said,
“Open your umbrella to prevent us from getting soaked.”
“No,” said Nasrudin, “that won’t do us much good. This umbrella is full of holes.”
“So then why did you bring it?” the friend curiously asked.
“Well,” explained Nasrudin, “I didn’t really think it would rain today.”
It is not down in any map; true places never are.
God keep me from ever completing anything.
Oh, Time, Strength, Cash, and Patience!
Life is like heady wine.
Everyone reads the label on the bottle. Hardly anyone tastes the wine.
Buddha once pointed to a flower and asked each of his disciples to say something about it.
One pronounced a lecture.
Another a poem.
Yet another a parable.
Each outdid the other in depth and erudition.
Mahakashyap smiled and held his tongue. (Only he had seen the flower.)
If I could only taste a bird, a flower,
a human face!
But, alas, I have no time.
My energy is spent deciphering the label.
(h/t Anthony DeMello)
Experience, Chance, Discovery, Insight
An interactive presentation and group exploration of the element of serendipity and novelty in programmed experiential learning, centered on a learning experience and discussion about the interplay of fortuity, learning style, sympathy/antipathy, deep meaningfulness, and, symbolic cognition.
This is the heart of “transformative learning”
the breaking in of another view,
over which we have no control,
of which we understand little,
but which asks us questions
and puts us in a position of listening.
adapted from Martin Palmer
“Masters in the Art of Living draw no distinction between their work and their play, their labor and their leisure, their mind and their body, their education and their recreation. They simply pursue their vision of excellence in whatever they are doing and leave it to others to decide whether they are working or playing. To themselves they are always doing both.” James Michener
The Experiential Learning Community of Practice (EL-COP) held their annual symposium yesterday. I participated and presented.
My presentation was an experiment in pulling a room full of learners through a very compressed phase of generating novel data, then forming an intention, then, instead of facilitation, taking questions and impressions, while offering to do the facilitation one-on-one.
As my colleague Ken Warren would put it, I implemented an amputation (of the facilitation.) I did this intentionally simply because I wanted participants to at least have acquired the set of data and developed their individual intention to learn. Hopefully somebody will take me up on my offer; although I will make some effort to compel closer colleagues to do so!
I spent several weeks back in February pondering whether I should: present research; do a mini demonstration, or, give the participants a shot at truly transformative learning by bringing them through half the usual squareONE process, and then offering to guide individuals through the entire process. I knew I couldn’t do a full group process in one hour; almost always it requires a minimum three hours.
create an assembly of data
develop a personal focus
develop a charged intention-to-learn
explore a field of data
discover; then realize an objective; then propose a developmental action
(My presentation was the day’s capper. The whole Powerpoint moment was sucked into technological follies. I use Apple, I convert to Microsoft Powerpoint (from OpenOffice,) and stuck it on the USB thumb drive I assume can be read by a Windows laptop. Ooops, forgot to format the thumb drive for Windows. Plan B: use another participant’s MacBook, except it didn’t have the facility to import a Powerpoint. The result was I had to use the OpenOffice word processing document and couldn’t project the slides. Okay, here they are–all three of ‘em.)
African parable: A hunter went into the bush and found a human skull. The hunter asked, “What brought you here?” The skull replied, “Talking brought me here.”
Overwhelmed with his find, the hunter ran to tell the king. When the king heard the story he said, “Never in my life have I heard of a talking skull.” He summoned his wise men and asked them about this oddity. But none of them had heard of a talking skull, either.
So the king summoned one of his guards and said, “Go with this hunter into the bush. Find the skull. If it talks, bring it back to me. If the hunter is lying, kill him.”
The hunter and the guard went into the bush and found the skull. The hunter said, “What brought you here, skull?” But the skull was silent. So the guard killed the hunter on the spot.
After the guard departed, the skull opened its mouth and asked the dead hunter, “What brought you here?”
“Talking brought me here,” the hunter replied.
Candles in the Dark A Treasury of the World’s Most Inspiring Parables compiled by Todd Outcalt
The good life is a process, not a state of being. -Carl Rogers
Ring the bells that still can ring / Forget your perfect offering / There is a crack in everything / That’s how the light gets in. – Leonard Cohen
Stacy. The ball is headed toward the right center hinterlands of Field #8 “B.”
Dick has one of the shortest, smoothest swings of any of our crew. It is a thing of beauty.
7-5 final score. One of the best defensive battles ever, even if it the perfect weather conditions were somewhat balanced by the uncut, five inch+ long grass.
What Is So Rare As A Day in June
And what is so rare as a day in June?
Then, if ever, come perfect days;
Then Heaven tries earth if it be in tune,
And over it softly her warm ear lays;
Whether we look, or whether we listen,
We hear life murmur, or see it glisten;
Every clod feels a stir of might,
An instinct within it that reaches and towers,
And, groping blindly above it for light,
Climbs to a soul in grass and flowers;
The flush of life may well be seen
Thrilling back over hills and valleys;
The cowslip startles in meadows green,
The buttercup catches the sun in its chalice,
And there’s never a leaf nor a blade too mean
To be some happy creature’s palace;
The little bird sits at his door in the sun,
Atilt like a blossom among the leaves,
And lets his illumined being o’errun
With the deluge of summer it receives;
His mate feels the eggs beneath her wings,
And the heart in her dumb breast flutters and sings;
He sings to the wide world, and she to her nest,-
In the nice ear of Nature which song is the best?
Now is the high-tide of the year,
And whatever of life hath ebbed away
Comes flooding back with a ripply cheer,
Into every bare inlet and creek and bay;
Now the heart is so full that a drop overfills it,
We are happy now because God wills it;
No matter how barren the past may have been,
‘Tis enough for us now that the leaves are green;
We sit in the warm shade and feel right well
How the sap creeps up and the blossoms swell;
We may shut our eyes but we cannot help knowing
That skies are clear and grass is growing;
The breeze comes whispering in our ear,
That dandelions are blossoming near,
That maize has sprouted, that streams are flowing,
That the river is bluer than the sky,
That the robin is plastering his house hard by;
And if the breeze kept the good news back,
For our couriers we should not lack;
We could guess it all by yon heifer’s lowing,-
And hark! How clear bold chanticleer,
Warmed with the new wine of the year,
Tells all in his lusty crowing!
Joy comes, grief goes, we know not how;
Everything is happy now,
Everything is upward striving;
‘Tis as easy now for the heart to be true
As for grass to be green or skies to be blue,-
‘Tis for the natural way of living:
Who knows whither the clouds have fled?
In the unscarred heaven they leave not wake,
And the eyes forget the tears they have shed,
The heart forgets its sorrow and ache;
The soul partakes the season’s youth,
And the sulphurous rifts of passion and woe
Lie deep ‘neath a silence pure and smooth,
Like burnt-out craters healed with snow.
=James Russell Lowell