A Round, A Hole

Nominalism868

Some years ago, being with a camping party in the mountains, I returned from a solitary ramble to find everyone engaged in a ferocious metaphysical dispute, The corpus of the dispute was a squirrel -a live squirrel supposed to be clinging to one side of a tree-trunk; while over against the tree’s opposite side a human being was imagined to stand. This human witness tries to get sight of the squirrel by moving rapidly round the tree, but no matter how fast he goes, the squirrel moves as fast in the opposite direction, and always keeps the tree between himself and the man, so that never a glimpse of him is caught. The resultant metaphysical problem now is this: Does the man go round the squirrel or not? He goes round the tree, sure enough, and the squirrel is on the tree; but does he go round the squirrel?

In the unlimited leisure of the wilderness, discussion had been worn threadbare. Everyone had taken sides, and was obstinate; and the numbers on both sides were even. Each side, when I appeared, therefore appealed to me to make it a majority. Mindful of the scholastic adage that whenever you meet a contradiction you must make a distinction, I immediately sought and found one, as follows: “Which party is right,” I said, “depends on what you practically mean by ‘going round’ the squirrel. If you mean passing from the north of him to the east, then to the south, then to the west, and then to the north of him again, obviously the man does go round him, for he occupies these successive positions. But if on the contrary you mean being first in front of him, then on the right of him then behind him, then on his left, and finally in front again, it is quite as obvious that the man fails to go round him, for by the compensating movements the squirrel makes, he keeps his belly turned towards the man all the time, and his back turned away. Make the distinction, and there is no occasion for any farther dispute. You are both right and both wrong according as you conceive the verb ‘to go round’ in one practical fashion or the other.”
William James, excerpt from What Pragmatism Means, hat tip to the Mead Project

James&Royce

source: www.uky.edu/~eushe2/Pajares/JamesRoyce2.html

 

The really vital question for us all is, What is this world going to be? What is life eventually to make of itself? [src]

Our intelligence cannot wall itself up alive, like a pupa in its chrysalis. It must at any cost keep on speaking terms with the universe that engendered it. William James

I. Radical Empiricism – William James

I give the name of radical empiricism to my Weltanschauung. Empiricism is known as the opposite of rationalism. Rationalism tends to emphasize universals and to make wholes prior to parts in the order of logic as well as in that of being. Empiricism, on the contrary, lays the explanatory stress upon the part, the element, the individual, and treats the whole as a collection and the universal as an abstraction. My description of things, accordingly, starts with the parts and makes of the whole a being of the second order. It is essentially a mosaic philosophy, a philosophy of plural facts, like that of Hume and his descendants, who refer these facts neither to Substances in which they inhere nor to an Absolute Mind that creates them as its objects. But it differs from the Humian type of empiricism in one particular which makes me add the epithet radical.

To be radical, an empiricism must neither admit into its constructions any element that is not directly experienced, nor exclude from them any element that is directly experienced. For such a philosophy, the relations that connect experiences must themselves be experienced relations, and any kind of relation experienced must be accounted as real as anything else in the system. Elements may indeed be redistributed, the original placing of things getting corrected, but a real place must be found for every kind of thing experienced, whether term or relation, in the final philosophic arrangement.

Now, ordinary empiricism, in spite of the fact that conjunctive and disjunctive relations present themselves as being fully co-ordinate parts of experience, has always shown a tendency to do away with the connections of things, and to insist most on the disjunctions. Berkeley’s nominalism, Hume’s statement that whatever things we distinguish are as loose and separate as if they had no manner of connection. James Mill’s denial that similars have anything really in common, the resolution of the causal tie into habitual sequence, John Mill’s account of both physical things and selves as composed of discontinuous possibilities, and the general pulverization of all Experience by association and the mind-dust theory, are examples of what I mean.

The natural result of such a world-picture has been the efforts of rationalism to correct its incoherencies by the addition of trans- experiential agents of unification, substances, intellectual categories and powers, or Selves; whereas, if empiricism had only been radical and taken everything that comes without disfavor, conjunction as well as separation, each at its face value, the results would have called for no such artificial correction. Radical empiricism, as I understand it, does full justice to conjunctive relations, without, however, treating them as rationalism always tends to treat them, as being true in some supernal way, as if the unity of things and their variety belonged to different orders of truth and vitality altogether.

IMG_0892

William James Studies.org

Pluralism, Pragmatism, and Instrumental Truth – William James

James’s Application of Peirce (N.W. Williams)

 

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Anish Kapoor

Anish Kapoor

Just as you can’t set out to make something beautiful, you can’t set out to make something spiritual. What you can do is recognise that it may be there. It normally has something to do with not having too much to say. There seems to be space for the viewer, and is sometimes something we identify as being spiritual. And it is all about space. Anish Kapoor

I received the following email:

Hi, my name is Nicholas and I work at Artsy.net. While researching Anish Kapoor I found your website – http://squareone-learning.com. Great site, by the way.
I actually worked on Artsy’s new Anish Kapoor page and I think it would be a great resource for your readers. The newly designed page includes his bio, over 100 of his works, exclusive articles about Kapoor, as well as his up-to-date exhibitions – it’s a unique Anish Kapoor resource.
We recently rated Anish as one of the Top 10 artists to watch at Art Basel, and want to support him especially after the recent announcement of his Versaille show.
I’d like to suggest adding a link to Artsy’s Anish Kapoor page, as I believe it would benefit your readers. I look forward to staying in touch with you about future opportunities.
Best,
Nicholas
“Artists don’t make objects. Artists make mythologies.” – Anish Kapoor
[A.]
Bringing the world’s art to everyone with an internet connection.

 

The earlier post here included a quote from Mr. Kapoor. Excellent site for Anish Kapoor at Artsy

(As was Mr. Kapoor, I was born in 1954, and, as is Mr. Kapoor, I am an artist. I’m a philosopher too, but not a philosopher of art.)

 

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Unafraid

GO Cuba from Joshua Morin on Vimeo.

Our late mother Jean emphasized for decades that she believed Cuba would make a fine candidate for statehood, were we just to open up our relations all the way.

I’ve always wanted to write this poem.
I loved her but was afraid to die.
Sitting on the balcony she told me: Butterflies live for one day.
One single day of radiance and then they die.
(Marcelo Morales; translated by: Kristin Dykstra)

Poetry of Cuba, translated at BrooklynRail

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Cold Baby

coldbaby

The studio on the third floor of our century home is rarely the warmest location in the house, but, whereas the first floor had settled in at 56–as our gas furnace just couldn’t keep up–the studio in the attic was at 66 degrees!

I worked on some music, then worked on a remix of the famous Nile mosaic.

fine artist Stephen Calhoun, Cleveland Heights

Egyptian Mandala Version #1 (2015, S.Calhoun) remix of the Nile Mosaic

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Coincidentally Fragile

NWO-Serendipity

via Tom Woolley, Samson University

 

Confusions about probability cause probable errors. A possible conjunction supposes a chance of eventuation and has a chance of happening, yet after it has happened its chances of happening collapse to unity by virtue of the happening having occurred.

If/When
When Jesus is Lord of your life, there are no coincidences. Dick Luchtenberg, Journey to Freedom

“There are no coincidences in life.” Glenn Beck

“It is my purpose to show that it is logically impossible to ascribe any power to chance whatever… If chance exists in its frailest possible form, God is finished… If chance exists in any size, shape or form, God cannot exist.” R.C. Sproul. 1994. Not a Chance: The Myth of Chance in Modern Science and Cosmology

“If one likes one could ascribe this randomness to God, but it would be a very strange kind of intervention: there is no evidence that it was directed toward any purpose. Indeed if it were, it would, by definition not be random.” Stephen Hawking

Time to consult the Cube-O-Probe. Probe, in what direction might fruitful territory be discovered for further investigation of the aspects of coincidence and a priori requisite in the quiddity of eventuation?

probe

Comment: The Probe suggests an obvious investigatory dialectical vector between the practical consideration of the marriage of the apparently opposite chance and foreordained, with the completely knotty problem of seeking essential morality within this same interplay. Here also is the ping-ponging between theological and Newtonian determinism, and maybe this could give into finding dual forms for morality. Once again the Cube-O-Probe charts the way!

 

clown-probe

 

Doxastic commitment, or “soul in the game”: You can only believe predictions and opinions by those who committed themselves to a certain belief, and had something to lose, in a way to pay a cost in being wrong. Nassim Taleb (from the Anti-Fragile Glossary)

“The general principle of antifragility, it is much better to do things you cannot explain than explain things you cannot do.” – Nassim Taleb

coincidence (OED)

[a. F. coïncidence, L. type *coincidentia: see coincident and -ence.]

1. a.1.a The fact or condition of being coincident; the occupation of the same place or part of space.

1626 Bacon Sylva (1677) §224 There can be no Coincidence in the eye, or Visual Point.    1715 Cheyne Philos. Prin. Relig. (J.), The coincidence of the planes of this rotation with one another, and with the plane of the ecliptick.    1831 Brewster Newton I. x. 222 The singleness of the picture arises from the coincidence of the two pictures.    1870 R. M. Ferguson Electr. 33 This want of coincidence of the points of vertical dip and of maximum intensity.

fig. or transf.    1650 Fuller Pisgah v ii. §5 By a casuall coincidence some straggling words of the Athenians may meet in the mouths of the veriest Barbarians.    1847 Emerson Repr. Men, Plato Wks. I. 304 The rare coincidence, in one ugly body, of the droll and the martyr.

b.1.b (with pl.) A case of coincidence.

1837 Whewell Hist. Induc. Sci. (1857) I. 153 The method of making visual coincidences.    1880 Adams in Times 28 Dec. 10/2 The new line-spectra, the real basic lines of those substances which show coincidences.

2.2 Occurrence or existence at the same time; simultaneous occurrence or existence.

1650 Fuller Pisgah iii. iii. §8 There might be a casuall coincidence of this feast and his presence at Jerusalem.    1681 More Expos. Daniel 257 There is a Coincidence, at least of time.    1722 Susanna Wesley in Eliza Clarke Life (1886) 130 There hardly ever was a greater coincidence of unprosperous events in one family.    1837 H. Martineau Soc. Amer. III. 297 A happy coincidence of outward plenty with liberal institutions.    1878 Huxley Physiogr. xx. 342 The coincidence of twelve by the clock with noon by the sun-dial?is exact only four times in the year.

3. a.3.a Exact agreement or correspondence in substance, nature, character, etc.

1605 Bacon Adv. Learn. ii. v. §3 Is there not a true coincidence between commutative and distributive justice, and arithmetical and geometrical proportion?    a?1716 South Serm. VII. v. (R.), Those who discourse metaphysically of the nature of truth?affirm a perfect coincidence between truth and goodness.    1831 Brewster Newton (1855) II. xxiv. 352 The coincidence of the religious views of Sir Isaac Newton with those of John Locke.    1876 Grote Eth. Fragm. iii. 58 These two ends of action are sometimes found in conflict, but more frequently in coincidence.

b.3.b (with pl.) An instance of such agreement or correspondence.

a?1661 Fuller Worthies (1840) I. 201 A local coincidence, which?cannot be paralleled.    1736 Butler Anal. ii. vii. 356 Evidence arising from various coincidences.    1790 Paley Horæ Paul. Rom. ii. 13 Such coincidences may fairly be stated as undesigned.    1867 Freeman Norm. Conq. (1876) I. App. 724 A remarkable series of undesigned coincidences in favour of the belief.

4.4 A notable concurrence of events or circumstances having no apparent causal connexion.

a?1682 Sir T. Browne Let. to Friend (Camelot ed.) 185 That he should also take King Francis prisoner upon that day [of his nativity], was an unexpected coincidence.    1821 De Quincey Confess. Wks. 1863 I. 96, I felt it at the time?as a singular coincidence, that twice, etc.    1823 Byron Juan vi. lxxviii, A ‘strange coincidence,’ to use a phrase By which such things are settled now-a-days.    1829 Scott Guy M. Introd., The fact, if truly reported, is one of those singular coincidences which occasionally appear.    1865 Livingstone Zambesi xix. 378 It might be only a coincidence.

5.5 Of persons: Agreement or concurrence (in opinion or sentiment).

1795 Hull Advertiser 28 Nov. 3/1 Mr. Sturt?expressed his co-incidence with the sentiments of [the Petition].    1800 Wellington in Owen Disp. 647 You are already apprized of my entire coincidence in your opinion.    1800 Syd. Smith Six Serm. 60 A modest coincidence with received opinions above our faculties.

†6.6 Falling together, conjunction blending. Obs.

c?1645 Howell Lett. (1650) II. 88 The Latine tongue, with the coincidence of the Goths language and other northern peeple.

7. a.7.a Physics. The indication of the occurrence of ionizing particles in two or more detectors simultaneously (see quot. 1958). Also attrib. Cf. anti-coincidence.

1930 Physical Rev. XXXV. 651/2 Enormously increased resolving power can be obtained by the requirement of multiple instead of paired coincidences. The attainment of very great freedom from accidental coincidences is of greatest importance [etc.].    Ibid. 652/1 Automatic recording of the amount of the penetrating radiation coming from particular areas of the sky, using two tube-counters and a special ‘coincidence circuit’.    1938 R. W. Lawson tr. Hevesy & Paneth’s Man. Radioactivity (ed. 2) xxv. 280 Insertion of sheets of lead between the counters only slightly diminishes the number of simultaneous discharges (coincidences), and this proves that we are here confronted?with cosmic rays.    1940, etc. [see anti-coincidence].    1958 Van Nostrand’s Sci. Encycl. (ed. 3) 369/1 A true coincidence is one that is due to the detection of a single particle or of several genetically related particles. An accidental, chance, or random coincidence is one that is due to the fortuitous occurrence of unrelated counts in the separate detectors.

b.7.b Computers. Equivalent signals received simultaneously in an electronic circuit; the reception of such signals. Also attrib.

1947 Rev. Sci. Instruments XVIII. 907/1 In order to reduce chance coincidences to a minimum, it is necessary to use a coincidence circuit.    1948 Ibid. XIX. 565/2 Methods can be found for modulating one of the E.M.T.’s?so that the E.M.T.’s themselves form a coincidence or anticoincidence system.    1950 C. B. Tompkins et al. High-Speed Computing Devices iv. 37 An electronic gate is a circuit with a single output and two (or more) inputs so designed that an output signal is produced when, and only when, input signals are received on both (or on a particular set of) input leads. Such circuits are variously known as gates, coincidence circuits, Rossi circuits, or logical and circuits.    1953 A. D. & K. H. V. Booth Automatic Digital Calculators xi. 111 Coincidence sensers. In computing machine design it is frequently necessary to have available means for ascertaining the identity of two quantities.    1964 M. J. Pedelty in Tou & Wilcox Computer Sci. x. 248 The essence of the system?is that signals are ‘broadcast’ on a ‘to-whom-it-may-concern’ basis. Coincidence gates and delays can then be used to detect certain pulse patterns from the ‘broadcast alphabet’.

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Revisualizing the Experiential Learning Cycle of David A. Kolb (I.)

Nested Learning Cycle of Stephen Calhoun (after David A. Kolb)

This remix mashes typological ideas with a meta-schema based in nesting. (See note [A].)

I’ve been pondering the hidden polar dynamics of the learning cycle of my friend, colleague and softball teammate David Kolb. By definition those implicit yet ‘out of sight’ dynamics are anchored by various factors which instantiate or otherwise ramify dialectical, or dichotomous, or sensible polarities, or novel pairings.

These wanderings then approach the schema, of which there is a normative schema that shows the basic layout of pairings, and, as well, by way of exclusion, hides all the others. For example. there would be, in what would be a meta-schema, the crucial polarity of learner |- – – -|environment. This specific relation is dialectical in the broad context given by a, or any, constructivist model.

There’s no reason those hidden relations cannot be pinned to the normative schema. Heck, the views on offer here are of non-normative schemas, and so supplemental pairings may be pinned to these too!

Stephen Calhoun Transformative Learning Cycle

This remix suggests the learning cycle may be negotiated in micro phases. (See note [B])

This is why I have been thinking about this stuff:

Generating Paradox. Overt and Covert Polarities in Kolb’s Experiential Learning Cycle
Given the theoretical-conceptual architecture of Kolb’s Learning Cycle, fascinating yet obscured conceptual relations subsist within the dynamic move from the organismic systematic theory to its application as a theory-in-use/applied model.
This interactive, experiential presentation teases out some of those relations by leveraging both the explicit dialectical relations in the normative model, and co-existing, emergent, yet hidden polar relations discoverable elsewhere nearbye.
In this peeling away of layers of the conceptual ‘onion,’ two gains are anticipated: one, the active learner will experience reasons for de-reifying applied aspects of learning style, and, two, the learner may be inspired to expand his or her own experiential learning model’s practical reach.
This presentation is designed to be experiential and interactive. Participants may maximize the experience by having at hand five pieces of blank paper, scissors, and a fine marker or bold pen.
Stephen Calhoun is an independent researcher, experiential toolmaker, learning partner of Experience-based Learning Systems, and perpetual student.

Quarterly Virtual Presentation – The Experiential Learning Community of Practice
March 12, 2015 – 4:00pm EST


[Note A] In my model, taken from the Kolb model, Intentionality is necessarily the initial and initializing point of entry into learning. This intention holds Concrete Experience. Its import is imparted by the learner’s appropriation of a motive to learn for his or her own reasons, in his or her own context. This Intention is derived from the learner’s FEEL for what is right for him or her.

My model is in a critical relation with Dr. Kolb’s view. For me, Concrete Experience, is: present sensemaking contextualized by the learner’s motivating, evaluative Feeling.

[Note B] Negotiation in a micro phase means that a learner navigates the entire learning cycle in a background micro operation at different macro phases of the normative learning cycle. One benefit of this suggestion is that it supports a phenomenological entry for intuition into the macro cycle and does so in a particular sense by implying that the entire cycle might be navigated instantaneously, or, alternately, that the cycle might constitute something like a non-linear cascade (a) at this micro phase level.

(a) Patricia Smith Churchland and Paul M. Churchland, “Neural Worlds and Real Worlds,” Nature Reviews Neuroscience 3
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“Once is good!” Your February Rollercoaster

Drops:

Context: Imagination

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Moon, Other Side, Sound

Moon Gathering
Eleanor Wilner, 1937

And they will gather by the well,
its dark water a mirror to catch whatever
stars slide by in the slow precession of
the skies, the tilting dome of time,
over all, a light mist like a scrim,
and here and there some clouds
that will open at the last and let
the moon shine through; it will be
at the wheel’s turning, when
three zeros stand like paw-prints
in the snow; it will be a crescent
moon, and it will shine up from
the dark water like a silver hook
without a fish–until, as we lean closer,
swimming up from the well, something
dark but glowing, animate, like live coals–
it is our own eyes staring up at us,
as the moon sets its hook;
and they, whose dim shapes are no more
than what we will become, take up
their long-handled dippers
of brass, and one by one, they catch
the moon in the cup-shaped bowls,
and they raise its floating light
to their lips, and with it, they drink back
our eyes, burning with desire to see
into the gullet of night: each one
dips and drinks, and dips, and drinks,
until there is only dark water,
until there is only the dark.

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Is This Love?

The clear bead at the center changes everything.
There are no edges to my loving now.
I’ve heard it said there’s a window that opens
from one mind to another,
but if there’s no wall, there’s no need
for fitting the window or the latch.
– Rumi, version by Coleman Barks

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Maslow + Cube-O-Probe Mashup

MaslowC-o-P

Right hand column is what I term a totem. Cube were randomly drawn in a bottom-to-top order. The cubes were next placed against the basic classes of Maslow’s Hierarchy of Needs. This creates novel, and other types, of pairings.

Question 1: what kind of pairs are these kinds of pairs?

Question 2: what does each pair assert?

Bonus Question: What potential for learning is neuro-phenomenologically encoded in pairs–such as, these kinds of pairs? Simple version of this question; What are the ways we may get at the assertions of each pair?
note to self:
Coupling
Congruent Pair
Incongruent Pair
Novel Pair
Dynamic Pair
Significant Pair
Dichotomy
Opposite
Polarity
Pure Dialectic
Spiral Dialectic
Transitive Dialectic
Replacement Dialectic
Modal Dialectic
Abductive Dialectic
Ecstatic Dialectic

 

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As Below, So Above

epiphanium

My essay, Liberating the Stars From Space & Timewhen completed. will complete the narrative concerned with how I came to necessarily etch a limit to my philosophical ability, and, in doing so, squish thousands of years of astrology into tools able to exist in my flatland.

These tools do not either make predictions or anchor person and possibility to a priori requisites. On the other hand, in future experimental philosophical research, I will attempt to show to some greater degree how these flatlander’s astro-psychological tools connect up with other over-arching concerns of mine, serendipity in adult development, the praxis of polarity and paradox, and the ‘action’ pragmatics given in the third order human/social cybernetics.

Until this essay is ready-to-roll, there’s a new page here that skates over the surface of my promethean poke, Cybernetic Liberation of Astrology.

zodiac_young_anim

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The Hand

The-Hand-survey

Page 1 with two of the five questions in the short form H&HAS we’re testng right now.

 

I recommend you take your hand home and take a look at it when you get there — very quietly, almost as part of meditation. And try to catch the difference between seeing it as a base for five parts and seeing it as constructed of a tangle of relationships. Not a tangle, a pattern of the interlocking of relationships that were determinants of its growth. And if you can really manage to see the hand in terms of the epistemology that I am offering you, I think you will find that your hand is much more recognizably beautiful as a product of relationships than as a composition of countable parts. In other words, I am suggesting to you, first, that language is very deceiving, and, second, that if you begin even without much knowledge to adventure into what it would be like to look at the world with a biological epistemology, you will come into contact with the concepts that the biologists don’t look at. You will meet with beauty and ugliness. These may be real components in the world that you as a living creature live in.

…Of course natural history can be taught as a dead subject. I know that, but I believe also that perhaps the monstrous atomistic pathology at the individual level, the national level, and the international level — the pathology of wrong thinking in which we all live — can only in the end be corrected by an enormous discovery of those relations in nature that make up the beauty of nature. Gregory Bateson

This is a deceptive juxtaposition. In noting as much, I would guess almost all my given juxtapositions have an element of deception concealed in my secret intention!

plus, bonus:

Our apelike ancestors’ hands were surprisingly like ours, say scientists

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Something Like a Scout

Calhoun-Educator-Role-Profile

I finally took the Kolb Educator Role Profile.

This result, schematically presented above, is fuzzily right inasmuch as the  KERP is able to capture some of the qualities of me–who in the normative sense of the term educator is not an educator–yet, is an educator-of-a-sort. What kind of sort?

This raises the question of how to get at the term for my sort. Perhaps, it’s best to ask the subjects of  whatever it is that qualifies and names what I do. I do aid experience-based transformative learning. Yet, there isn’t a clear educator’s role in what I do, except, the learning relationship is certainly educative.

Here’s my Kolb LSi 4.0 “kite.” (My own sense is that it presents–something like–my genre of experiential learning style because as a visual and musical experimenter the kites which would correspond to those contexts would look radically different.)

Calhoun-LSI-kite

In my one-on-one learning collaborations, I’m an intuitive, experienced re-worker.

Mindfulness exploits the fact that two key points of leverage in managing the unexpected are expectations and categories. People who persistently rework their categories and refine them, differentiate them, update them, and replace them notice more and catch unexpected events earlier in their development. That is the essence of mindfulness. – Karl Weick

Where is mindfulness located in the Experiential Learning Cycle of David A. Kolb?

Kolb-Model

David A. Kolb’s experiential learning cycle helps me channel my introspective sense of my role:

feelandwatchwatchingandthinkandwatchandfeelandwatchandthinkanddo

In the literature and movies of the American Frontier the scout is usually depicted as a roughly clad eccentric who leaves the safety of the settlement and reappears unpredictably, bringing a mixture of firsthand reports, rumors, and warnings about the wilderness ahead—together with a tantalizing collection of plant specimens, animal skins, and rock samples, not all of which are fool’s gold. At first the settlers find the scout’s help indispensable; but once their community begins to consolidate he becomes a figure of fun; and finally, after respectability has set in, he is a positive embarrassment. Yet their premature respectability is vulnerable. When the settlement is struck by drought, the scout’s nature lore leads the settlers to hidden springs of underground water, but once the crisis is past, respectability reemerges, and the scout is ridden out to the town line.Within the world of the American behavioral sciences, Gregory Bateson has always had the scout’s ambiguous status.

The Charm of the Scout Philosopher of science Stephen Toulmin reviewing Mind and Nature: A Necessary Unity (Gregory Bateson) in The New York Review of Books, 1980 – also included in Rigor & Imagination: Essays from the Legacy of Gregory Bateson

It occurs to me my clearest educator’s role is instantiated as the central aspect of my self-education. Ironically, the KERP captures my autodidactic approach.

(I dislike the term coach.) I’m a bit of a guide and a scout. I told Ken, “I’m sort of a Virgil-like figure.”

Sort of a hybrid?

virgil-dante

 

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Thank you Stan Bowman

perfectprints.com Stan Bowman, artist and giclee printer, principal of Perfect Prints, Ithaca, NY

Stan Bowman, pulling a canvas giclee of my piece “No Mind, No Problem”

I did a lot of research on giclee printers, First, I considered northeast Ohio. The most prominent such printer didn’t respond to a web inquiry via their own form. Too bad! There were several others that united around the principal of being really expensive. I looked beyond the region and encountered, what for lack of a better term, are giclee mills.

While doing all this research, I established my criteria: personal touch. I can soft proof for detail on my own Canon printer, and, I also can soft proof on the Canon imageProGraph 8400 printers Office Max have dumped in the laps of their weakly trained print center staffs. Still, it was important for me to speak with the actual printer. Although he or she was to be tasked with straightforward and technologically undemanding reproduction of my digital artwork, I knew I would have noobie questions about medium and finishing.

Stan Bowman’s one man Ithaca giclee shop came up in a google search. Everything quickly came into focus and then dropped into place. I initiated the first round of print jobs after asking him a few questions. Stan is friendly and a pro. His prices are much cheaper than the least expensive local printer. Five stars.

Stephen Calhoun, fine artist

the artist with the large giclee of King of the Mardi Gras

All this reproductive activity is focused on freeing my art work at its largest scale to land on the walls of discriminating collectors around the globe.

Art Gallery: My Naive Art

Art Laboratory Symmetry Experiments: Symmetry Hypothesis on Tumblr

 

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Teaching Cartoon: Post-Structuralism

laptop humor

From The 5th Wave Rich Tennant (1992)


fracture, fragment, fractal, fragile

Oedipus presupposes a fantastic repression of desiring-machines.

It is not a question of denying the vital importance of parents or the love attachment of children to their mothers and fathers. It is a question of knowing what the place and the function of parents are within desiring-production, rather than doing the opposite and forcing the entire interplay of desiring-machines to fit within the restricted code of Oedipus.

Guattari/Deleuze – Anti-Oedipus

Footnote, page 371, A-O

*See ail of John Cage’s work, and his book Silence (Middletown, Conn.: Wesleyan University Press, 1961): “The word experimental is apt, providing it is understood not as descriptive of an act to be later judged in terms of success and failure, but simply as of an act the outcome of which is unknown” (p. 13). And regarding the active or practical notions of decoding, of deconstruction, and of the work as a process, the
reader is referred to the excellent commentaries of Daniel Charles on Cage, “Musique et anarchie,” in Bulletin de la Societefr ancaise de philosophie, Jul)’ 1971, where there is violent anger on the part of some participants in the discussion, reacting to the idea that there is no longer any code.

Be careful!

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Having It All – Meshwork’s Ultimate Cha-Ching

Ken Wilber's cash register

Received a marketing piece from Ken Wilber:

Supermind is the epitome of freedom and responsibility. You, and in the deepest sense you alone, become responsible for the entire planet and all of its beings. Immanuel Kant beautifully defined a “cosmopolitan” as one who feels that, “when anyone anywhere suffers, I suffer” — a profound world-centric awareness. And the ultimate cosmopolitanism is when one feels that, when anyone or anything anywhere suffers, I suffer, because I am them.

Supermind is that type of all-inclusive, all-pervading, all-embracing responsibility. And it starts with being able to hold the entire Kosmos in your awareness without shutting out so much as a single item. Absolutely everything entering your field of awareness, with no exceptions whatsoever, is fully and totally embraced, saturated with love, radiating from the infinity of your own heart-space, streaming from the radical fullness of your very own being, and reaching out to each and every thing and event, in each and every direction in the known ends of the Kosmos itself. There is simply nothing anywhere, at any time, on the outside of this awareness. It is “one without a second.” And having no outside, it has no inside either, but simply is.

To contract at all in the face of this undivided wholeness awareness, this total painting of all that is existing in this timeless all-inclusive present, is to set in motion the self-contraction, the separate self-sense that latches onto the relative, finite, conventional small self — a necessary functional entity for this manifest world created by the True Self itself, along with the rest of creation — but latches onto that small self, or “I”, as if it were itself the True Self, or “I-I”, thus setting in motion the entire train of events known as ignorance, illusion, Maya, deception, the fallen world, the world of the lie. This is transmitted in each and every lower structure present, and the radically enlightened nature of Supermind becomes lost and obscured in wave after wave of avoidance.

And that avoidance rests on this, what we might call “primordial avoidance” — the very first subtle looking away. If we go back to the single, indivisible, total painting notion, there is some element, no matter how small or seemingly insignificant, that for whatever reason I don’t want to look at, to be aware of, to notice, to allow into my awareness — that single, primary turning away, looking away, moving away. That primordial avoidance sets in motion the events that are, at this level, the dominant cause of the world of Maya, illusion, ignorance, deception. And every level, top to bottom, is infected with this delusion.

—Ken Wilber, Supermind and the Primordial Avoidance

FULL TRANSCRIPT AVAILABLE FOR PREMIUM MEMBERS.

I–for the life of me–cannot determine whether Ken Wilber’s desire to steward into existence the final-by-definition religion represents the apotheosis of the New Age or of Neo-Liberalism. His terrible writing style doesn’t help me figure it out.

(Alternately, I am unwilling to ante up and get my hands ‘integral dirty'; although I did so, for years.)

Consider this description of the highest level of Spiral Dynamics development:

Turquoise: A “grand unification” is possible in theory and in actuality. Sometimes involves the emergence of a new spirituality as a meshwork of all existence. Turquoise thinking uses the entire Spiral; see multiple levels of interaction; detects harmonics; the mystical forces, and the pervasive flow-states that permeate any organization. 0.1% of the population, 1% of the power. -Mark Michael Lewis

Do we know anyone who has gotten to the following optimal kosmic perch?

“And it starts with being able to hold the entire Kosmos in your awareness without shutting out so much as a single item. Absolutely everything entering your field of awareness, with no exceptions whatsoever, is fully and totally embraced, saturated with love, radiating from the infinity of your own heart-space, streaming from the radical fullness of your very own being”

This also strikes me as being a ripe example of the PRE/TRANS fallacy. Plus: there’s a total erasure of irony!

from Craig Thompson's Space Dumplins (used without permission)

from Craig Thompson’s Space Dumplins (used without permission)

Is Ken Wilber thinking about his assets and retirement? Certainly, if you wish to develop to become a part of this different kind of elite one percent, it will cost you.

Order-right-now

(I added the pitch for the free app because I couldn’t help but think of a TV infomercial.)

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Heaven & Hell & ‘Showing’ Generative Metaphysics

4square-metaphysics-1

My and Ken’s Heaven and Hell Mandala format provides a fine format for juxtaposing generalizations, or first order conceptual classes, or just about anything which can be brought into relations.

4square-metaphysics-2
In these examples the heavenly quadrant represents where the pairing and tension is heavenly, or hellish for me. The combination of foreordained supra-natural, or supernatural, is hellish for me to deeply think about.

4square-metaphysics-3
The foreordained natural monism is another conception of mechanical determinism.

4square-metaphysics-Bateson-Set-2
Here I’ve superimposed markers for analysis, and, identified orders using the terms of the Reduced Bateson Set.

Betwixt tautology and creative heuristics, contrary to the suggestion of the marker, creative heuristics resolves toward unity. Why? Because any such heuristics are only, merely, the instantiation of the deterministic mechanics.

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Justified Rides Off

Justified, FX channel, is my favorite TV show. It satisfies a simple prejudice: I have long loved the writing of the brilliantElmore Leonard. The show’s protagonist, Raylan Givens, was created by Leonard.

threeraylanbooks

You got to know Leonard fairly well before he passed away, right? Do you feel like spending a lot of time with him helped you get a sense of who Raylan was?
All the good things about Raylan — they came directly from Elmore. You mentioned the old-fashioned manners and the stoic hero thing, but the thing about Raylan that people really responded to, if I had to guess, was that he seemed effortlessly cool. And that’s Elmore Leonard to a tee. The guy was genuinely cool. It was never a pose with him. You can go into any party or public gathering, and you’ll see lots of people trying to act cool, and then there’s always one person off in the corner, not doing much, who’s the real deal. That was Elmore. (Rolling Stone interview with Timothy Olyphant)

Leonard was so tickled by Olyphant’s characterization, and they became friends, he revived his own character for a fourth story.

Raylan

The show is very violent. It also is sweet too. It often is very funny. It features as a supporting co-star, maybe among the handful of this generation’s greatest tv character actors, Walton Coggins. He plays the villainous foil to Olyphant’s US Marshall, Raylan Givens. The show benefits from its terrific consistency of writing and acting. Those two strengths have even carried it through entire streaks of plotting miscues.

Season Six | Justified Wiki

Timothy Olyphant is either famously charming, or, as Natalie Zea, Raylan’s estranged wife on Justified, has blurted out, “a dick.”

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Music – a year, a very good year

Wus

The greatest rock band of 2014, Wussy.

Hoon the Muso has posted a series of blog articles highlighting some of the music that brought him pleasure and provocation in 2014. -the series of posts, the so-called yearly recap-

I have several alter-egos. These other meez each serve a purpose.

music.

Kamelmauz : my creative counterpart invested in and dedicated to doing sonic or musical experiments utilizing ears, steel guitars, synthesizers, odd instruments, percussion.

Kamelmauz put out a recording last year, his seventh. It consists of odds and ends from 2010-2014.

Hoon the Muso : coming from my high school nickname, Hoon #2, then from 1971-1992, Hoon. Hoon the Muso was the record store, and music biz close confidante, and radio broadcaster, engagements that ate up chapters from 1970-1974, 1976-1987, 1995-2000. This morphs into Hoon the Muso, ace record collector and colleague of the last muso circle with Dusenbury and Dr. Bill.

Dub Collision: compiler of cassette and compact disc compilations–starting in 1976.

oh, yeah. . .

polymath or dilletante, charlatan or simpleton?

Dr.Puck : thanks to Ken, my post-professional and faux-academic pretensions, mercurial personality, promethean aspirations, and counter-cultural background are nicely summed by this naming, one that comes in handy in meta-logues, for which Dr.Puck is interlocutor, and, for blog commenting.

 

 

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Dream Remix: The Dive

Nasruddin-Dream

Week before last I had a marvelous dream. It was the first dream about my being in the Community of Practice of Experiential Learning practitioners. In the dream, several colleagues were personified as dream characters. The dream seemed to wrestle on my behalf with some fairly charged psychological aspects of my involvement over the past year and a half.

Because of the concrete personifications, I can’t offer as I usually do the unfettered dream. I have come up with an alternative that doesn’t replay the dream as much as recontextualize and remix it while versioning it as a tale about the wise fool of Middle Eastern folklore, Nasruddin. There was no donkey in the actual dream.

***

The Dive

Nasruddin had been asked to present his “Theory of Yin & Yang” to a group of eager students.

Nasruddin, standing in front of the group, waits for the cue to begin his presentation. But, something is wrong. His donkey has not arrived with important books and materials.

A student raises her hand, and interrupts to tell Nasruddin:

“Sir, we’ve already been talking about this because your donkey was last seen walking around the reflective pool by the museum.”

Nasruddin asks her, “Did the donkey have the books?”

“Yes, the donkey had the books. But, I know the donkey will be late too because she got half way around the pond, stopped, and dove right in and made a bee line toward pure experience.

NAsruddin is taken back and starts to feel confused. But, at that moment, the donkey walks in, dry, and happy to see Nasruddin.

The donkey walks up to Nasruddin.

He leans over and whispers to the donkey “Did you really dive in?”

The donkey shakes her head, “No.”

Nasruddin asks her, “Do you have the books?”

The donkey whispers back, “What books?”

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