This video counts as keeper in my quest for laser-focused riffs on adult development lasting less than ten minutes.
The one qualification I would offer about managing conversations is: be aware of what happens if you idealize the structural and intentional features of a conversation. It seems to me all deep conversations come to be managed in their real time trajectory. From my perspective, discernment and shaping of conversational intentions (of any party to the conversation,) may engage third order repertoires. This seems to me to be part of the system and meta-system of conversational communication. It’s okay.
On the other hand, this may also be rationalizing on my part!
“Not-knowing refers to the belief that one person cannot pre-know another person or his or her situation or what is best for them. It refers to the intent and manner with which the coach thinks about and introduces his or her believed knowledge and expertise (what they think they might know). Knowledge and expertise (e.g., whether from research, experience, or theory) are tentatively offered as food for thought and dialogue and remain open to challenge and change.”Harlene Anderson, h/t C.Visser
Harlene Anderson, Ph.D., is founding member of the Houston Galveston Institute, the Taos Institute, and Access Success. She is recognized internationally as being at the leading edge of postmodern collaborative practices as a thinker, consultant, coach, and educator. She takes her tools — her insights, her curiosity, her engaging conversational style, her leadership skills and her keen interest — to help professionals turn theory into new and often surprising possibilities for their clients, students, and organizations. She embodies her own belief in learning as a lifelong process — inviting, encouraging and challenging people to be inquisitive, creative, authentic, and open to the ever-present possibilities for newness in others — and in themselves.
Harlene Anderson and Dr. Harold A. Goolishian developed collaborative therapy as a postmodern approach to creative and solution-based communication. A core component of postmodern collaborative therapy is that the relationship between therapist and client is one of equals; the therapist is not in a position of authority over the client. Instead, therapy is viewed as a partnership that allows the therapist and client to combine their expertise. There is a strong emphasis on becoming comfortable with uncertainty, including the therapist’s own uncertainty. The therapist avoids the use of jargon, and makes notes readily available to the client. Clients are encouraged to actively participate in the process by providing feedback on the process itself, for example, and loved ones in the client’s life are not stigmatized or viewed as harmful. Instead, they too are invited to participate in the therapeutic process.
The variable progress we’ve made toward a color-blind society requires the astute observer and citizen to grapple with the causes of the breakdowns that focus attention on a grievous collection of problems, and, at the same time, may tend to crowd-out and push the sundry daily problems out of view.
The shocking events in Ferguson Missouri crowd out the following daily problems:
1. everyday racism
2. racial profiling
3. law enforcement presuming guilt
4. traffic stops for being black
5. killing innocent people, killing innocent people-of-color
6. police regarding themselves as enforcers of laws but not subject to laws
7. officer safety divorced from objective risk management
8. heavy-weaponization of police departments
9. the dangerous synergy, and daily transactions, between the military-industrial complex and the law enforcement complex
10. not applying social and psychological-scientific understanding to the consequences of militarizing police departments
Consider whether or not the police in a given year kill more innocent people than the number of police killed in the line of duty.
Psychologically, in a critical, larger, sense, our police are us.
This ghastly power is mostly explained as fear of the neighbouring nation, which is supposed to be possessed by a malevolent fiend. Since nobody is capable of recognizing just where and how much he himself is possessed and unconscious, he simply projects his own condition upon his neighbour, and thus it becomes a sacred duty to have the biggest guns and the most poisonous gas. The worst of it is that he is quite right. All one’s neighbours are in the grip of some uncontrollable fear, just like oneself. In lunatic asylums it is a well-known fact that patients are far more dangerous when suffering from fear than when moved by rage or hatred. (C.G. Jung pg 231 Civilization In Transition)
Some criminologists argue that there is a deep antagonism between cops and black and brown men that leads both to perceive the other as a constant threat, feeding a complicated intergroup conflict. For police, it may be fueled by a sense that they represent the last line of defense for the rest of us.
Police are not soldiers. Are democracy at its most local level is threatened if we allow our police departments to morph into combat teams.
Officer safety is a magical fear in a specific sense: advocates of risk management that approve re-arming police departments with technology that is designed to kill militarized enemies, and protect from the same, can only bridge the desire for safety with the need for the technology by entering irrational suppositions and fantasies about threat into the equation. It is a fact over the last decade that heavily armed SWAT teams have entered the wrong houses, have burst through the doors of innocent citizens, and for the sake of officer safety, killed innocent people.
Detroit SWAT officer murdered seven-year old Aiyana Stanley-Jones in 2010.
Our religions and political ideologies are methods of salvation and propitiation which can be compared with primitive ideas of magic, and where such “collective representations” are lacking their place is immediately taken by all sorts of private idiocies and idiosyncrasies, manias, phobias, and daemonisms whose primitivity leaves nothing to be desired, not to speak of the psychic epidemics of our time before which the witch-hunts of the sixteenth century pale by comparison. (C.G. Jung pg 155 Symbols In Transformation)
Comment: The nexus of racism and fear is obviously very deadly. Equipping law enforcement with inappropriate surplus military equipment is insanity. As Dr. Jung stated, “If you put enough bombs all in one place, they will go off by themselves.”
|1033 procurements are not matters of public record. And the Defense Logistics Agency (DLA), which coordinates distribution of military surplus, refuses to reveal the names of agencies requesting “tactical” items, like assault rifles and MRAPs — for security reasons, a spokesperson for DLA told Newsweek via email.
Police in Watertown, Connecticut, (population 22,514) recently acquired a mine-resistant, ambush-protected (MRAP) vehicle (sticker price: $733,000), designed to protect soldiers from roadside bombs, for $2,800. There has never been a landmine reported in Watertown, Connecticut.|
Comment: the police work for the citizenry except in police states.
| In June, the American Civil Liberties Union (ACLU) brought more attention to police militarization when it issued a comprehensive, nearly 100-page report titled, War Comes Home: The Excessive Militarization of American Policing (pdf). Based on public records requests to more than 260 law enforcement agencies in 26 states, the ACLU concluded that this police militarization “unfairly impacts people of color and undermines individual liberties, and it has been allowed to happen in the absence of any meaningful public discussion.” |
Comment: plus, follow the money.
| “Bring it. You fucking animals, bring it,” one police officer was caught on video telling protesters. In Ferguson and beyond, it seems that some police officers have shed the blue uniform and have put on the uniform and gear of the military, bringing the attitude along with it.Read more-businessinsider |
| These heavily armed men are part of a more recent tradition: the militarization of American police. They are, like domestic surveillance, weapons built to fight a faraway war turned homeward. Hands-up is how black people survive nonviolent protest in the era of what author Radley Balko calls the “warrior cop.”
According to the American Civil Liberties Union, the Department of Defense has transferred $4.3 billion in military equipment to local and state police through the 1033 program, first enacted in 1996 at the height of the so-called War on Drugs. The Department of Justice, according to the ACLU, “plays an important role in the militarization of the police” through its grant programs. It’s not that individual police officers are bad people – it’s that shifts in the American culture of policing encourages officers to ”think of the people they serve as enemies.”
Since 2001, the Department of Homeland Security has encouraged further militarization of police through federal funds for “terrorism prevention.” The armored vehicles, assault weapons, and body armor borne by the police in Ferguson are the fruit of turning police into soldiers. |
This past Sunday we had our first turnout that was so copious I had to institute the rotation rule: when a team’s numbers exceed eleven, players must sit an inning out to insure only eleven are on the field at once. (Related to this is the rule that requires of unequal numbers to field the same number of players in the field.) This an example of a rule that has come about by a combination of fiat and informal discussion, which is to say we discussed several seasons ago the imposition of the rule by my fiat. Usually the extra players are absorbed in the outfield, giving the defense five outfielders. It’s crowded out there!
When we have more than the standard number of players–to me, it’s nine players–devising equitable distributions of players is easier. Well, I tell this to myself because I suppose that greater numbers smooth out the aggregate regressions of player performance. I do not know if this folk supposition is actually correct, but I do know we had our second one run game in a row!
Nora Bateson’s soulful approach to her father’s work, to his way of understanding, strikes me as being beautifully personal, ingratiating, and, most crucially, precisely formulated so as to provide a warm introductory gateway to his legacy.
The following videos help frame her brilliant film about her father, An Ecology of Mind. The interviewers are different, and there is some repetition, yet Ms. Bateson is so much deeply her father’s daughter that I find her views enchanting.
The point of the probe is always in the heart of the explorer. (Gregory Bateson)
According to the popular image of science, everything is, in principle, predictable and controllable; and if some event or process is not predictable and controllable in the present state of your knowledge, a little more knowledge and, especially, a little more know-how will enable us to predict and control the wild variables.
This view is wrong, not merely in detail, but in principle. It is even possible to define large classes or phenomena where prediction and control are simply impossible for very basic but quite understandable reasons. Perhaps the most familiar example of this class of phenomena is the breaking of any superficially homogeneous material, such as glass. The Brownian movement (see Glossary) of molecules in liquids and gases is similarly unpredictable.
If I throw a stone at a glass window, I shall, under appropriate circumstances, break of crack the glass in a star-shaped pattern. If my stone hits the glass as fast as a bullet, it is possible that it will detach from the glass a neat conical plug called a conic of percussion. If my stone is too slow and too small, I may fail to break the glass at all. Prediction and control will be quite possible at this level. I can easily make sure which of three results (the star, the percussion cone, or no breakage) I shall achieve, provided I avoid marginal strengths of throw.
But within the conditions which produce the star-shaped break, it will be impossible to predict or control the pathways and the positions of the arms of the stars.
Curiously enough, the more precise my laboratory methods, the more unpredictable the events will become. If I use the most homogeneous glass available, polish its surface to the most exact optical flatness, and control the motion of my stone as precisely as possible, ensuring an almost precisely vertical impact on the surface of the glass, all my efforts will only make the events more impossible to predict.
If, on the other hand, I scratch the surface of the glass or use a piece of glass that is already cracked (which would be cheating), I shall be able to make some approximate predictions. For some reason (unknown to me), the break in the glass will run parallel to the scratch and about 1/100 of an inch to the side, so that the scratch mark will appear on only one side of the break. Beyond the end of the scratch, the break will veer off unpredictably.
Under tension, a chain will break at its weakest link. That much is predictable. What is difficult is to identify the weakest link before it breaks. The generic we can know, but the specific eludes us. Some chains are designed to break at a certain tension and at a certain link. But a good chain is homogeneous, and no prediction is possible. And because we cannot know which link is weakest, we cannot know precisely how much tension will be needed to break the chain.
6. Divergent Sequences Are Unpredictable
II Every School Boy Knows
Mind & Nature (Gregory Bateson)
Any form of certainty we find along the way is probably transitional. (Nora Bateson)
There once lived a great warrior. Though quite old, he still was able to defeat any challenger. His reputation extended far and wide throughout the land and many students gathered to study under him.
One day an infamous young warrior arrived at the village. He was determined to be the first man to defeat the great master. Along with his strength, he had an uncanny ability to spot and exploit any weakness in an opponent. He would wait for his opponent to make the first move, thus revealing a weakness, and then would strike with merciless force and lightning speed. No one had ever lasted with him in a match beyond the first move.
Much against the advice of his concerned students, the old master gladly accepted the young warrior’s challenge. As the two squared off for battle, the young warrior began to hurl insults at the old master. He threw dirt and spit in his face. For hours he verbally assaulted him with every curse and insult known to mankind. But the old warrior merely stood there motionless and calm. Finally, the young warrior exhausted himself. Knowing he was defeated, he left feeling shamed.
Somewhat disappointed that he did not fight the insolent youth, the students gathered around the old master and questioned him. “How could you endure such an indignity? How did you drive him away?”
“If someone comes to give you a gift and you do not receive it,” the master replied, “to whom does the gift belong?”
Originally posted in May 2012, Sonny today is two and half years old, sixteen pounds, and still retains a kitten’s disposition. He has a year old brother Kippie, who is also a Maine coon mix, so the flying is earthbound but multiplied by two. Actually, Sonny can be inspired to leap around a foot off the ground, which is about the length of his body not counting his tail.
[Gregory Bateson] The first definite step in the formulation of the hypothesis guiding this research occurred in January, 1952, when I went to the Fleishhacker Zoo in San Francisco to look for behavioral criteria which would indicate whether any given organism is or is not able to recognize that the signs emitted by itself and other members of the species are signals. In theory, I had thought out what such criteria might look like?—that the occurrence of metacommunicative signs (or signals) in the stream of interaction between the animals would indicate that the animals have at least some awareness (conscious or unconscious) that the signs about which they metacommunicate are signals.
I knew, of course, that there was no likelihood of finding denotative messages among nonhuman mammals, but I was still not aware that the animal data would require an almost total revision of my thinking. What I encountered at the zoo was a phenomenon well known to everybody: I saw two young monkeys playing, i.e., engaged in an interactive sequence of which the unit actions or signals were similar to but not the same as those of combat. It was evident, even to the human observer, that the sequence as a whole was not combat, and evident to the human observer that to the participant monkeys this was ?“not combat.?”
Now, this phenomenon, play, could only occur if the participant organisms were capable of some degree of meta-communication, i.e., of exchanging signals which would carry the message ?“this is play.?”
(4) The next step was the examination of the message ?“This is play,?” and the realization that this message contains those elements which necessarily generate a paradox of the Russellian or Epimenides type -a negative statement containing an implicit negative metastatement. Expanded, the statement ?“This is play?” looks something like this: ?“These actions in which we now engage do not denote what those actions for which they stand would denote.?”
We now ask about the italicized words, ?“for which they stand.?” We say the word ?“cat?” stands for any member of a certain class. That is, the phrase ?“stands for?” is a near synonym of ?“denotes.?” If we now substitute ?“which they denote?” for the words ?“for which they stand?” in the expanded definition of play, the result is: ?“These actions, in which we now engage, do not denote what would be de-noted by those actions which these actions denote.?” The playful nip denotes the bite, but it does not denote what would be denoted by the bite.
According to the Theory of Logical Types such a message is of course inadmissible, because the word ?“denote?” is being used in two degrees of abstraction, and these two uses are treated as synonymous. But all that we learn from such a criticism is that it would be bad natural history to expect the mental processes and communicative habits of mammals to conform to the logician?’s ideal. Indeed, if human thought and communication always conformed to the ideal, Russell would not in fact could not have formulated the ideal.
(5) A related problem in the evolution of communication concerns the origin of what Korzybski,62 has called the map-territory relation: the fact that a message, of whatever kind, does not consist of those objects which it denotes (?“The word `cat?’ cannot scratch us?”). Rather, language bears to the objects which it denotes a relationship comparable to that which a map bears to a territory. Denotative communication as it occurs at the human level is only possible after the evolution of a complex set of metalinguistic (but not verbalized)63 rules which govern how words and sentences shall be related to objects and events. It is therefore appropriate to look for the evolution of such metalinguistic and/or meta-communicative rules at a prehuman and preverbal level.
It appears from what is said above that play is a phenomenon in which the actions of ?“play?” are related to, or denote, other actions of ?“not play.?” We therefore meet in play with an instance of signals standing for other events, and it appears, therefore, that the evolution of play may have been an important step in the evolution of communication.
(6) Threat is another phenomenon which resembles play in that actions denote, but are different from, other actions. The clenched fist of threat is different from the punch, but it refers to a possible future (but at present nonexistent) punch. And threat also is commonly recognizable among non-human mammals. Indeed it has lately been argued that a great part of what appears to be combat among members of a single species is rather to be regarded as threat (Tinbergen,64 Lorenz,65).
(7) Histrionic behavior and deceit are other examples of the primitive occurrence of map-territory differentiation. And there is evidence that dramatization occurs among birds: a jackdaw may imitate her own mood-signs (Lorenz66), and deceit has been observed among howler monkeys (Carpenter,67). [excerpt: 4.2 A Theory of Play and Fantasy, Steps to An Ecology of Mind, Gregory Bateson]
This week, with the game on the line in the top of the last inning, the visiting team smartly aimed their offense at a weak spot in the infield and ended up with one single, one runner on base by error, and three successfully fielded ground balls. Outlier!
Then, needing a run to win with two outs in the bottom of the last inning, and bases loaded, this same fielder came up with his bust-to-boom hitting approach and pumped a pitch 300 feet for the walk-off win.
One run game. Ideal obtained!
A simple example will show the nature of this difficulty. Consider some ball game played by a few people of approximately equal skill. If we knew a few particular facts in addition to our general knowledge of the ability of the individual players, such as their state of attention, their perceptions and the state of their hearts, lungs, muscles etc. at each moment of the game, we could probably predict the outcome. Indeed, if we were familiar both with the game and the teams we should probably have a fairly shrewd idea on what the outcome will depend. But we shall of course not be able to ascertain those facts and in consequence the result of the game will be outside the range of the scientifically predictable, however well we may know what effects particular events would have on the result of the game. This does not mean that we can make no predictions at all about the course of such a game. If we know the rules of the different games we shall, in watching one, very soon know which game is being played and what kinds of actions we can expect and what kind not. But our capacity to predict will be confined to such general characteristics of the events to be expected and not include the capacity of predicting particular individual events. Friedrich August Von Hayek
As the Free Play Softball handicapper for ten years, social systems/human cybernetic theories provide me with critical perspectives, none of which impact my ability to obtain the ideal of handicapping: a close game. Such perspectives are meta-related (second order in a cybernetic sense,) to the game at-hand. They allow me to not only be a participant/observer, but also to be informal analyst/ethnographer. Crucially, at least for my peace of mind, I can step back and consider the interplay of domains in the game but not of the game. Another consequence of how I view my role is: I make out line-ups knowing beforehand that any line-up possesses characteristics of some kinds,and, doesn’t possess characteristics of other kinds.
For example, line-ups do not possess the characteristic of embedding the eventual outcome of the game within their flux of estimations and generalizations.
They do reflect an on-the-spot generalization of a quick reconnaissance of performative variables. However, I know going into the exercise that the actual dynamic interplay of many player’s regression-to-the-Mean with the outlying performances of a handful of players is enough to falsify any hope for a close game, and realization of a game that objectifies actual parity. I make a very informed effort to design a close game and yet close games, decided by three or fewer runs, are comparatively rare.
(I have had occasion to point out to a few of the several players who monitor my handicapping track record that outlying negative performance of the better players and exceptional performances of the mediocre players tends to be more decisive than the mean performance of mediocre players.)
Other players theorize the line-ups. Player’s folk theorizing doesn’t bother me because I understand the double framework of the performative system: the Meta-system is focused by its norms and heuristics–a line-up is a heuristic–while the phenomenal system instantiates the precarity of performance. The latter system cannot ratify idealized estimations. Idealized estimations are heuristic; what players actually do to implement the five skills (hit, catch, throw, run, remember where they bat in the lineup,) is part of the phenomenal–enacted by experience–system.
One of the most fascinating aspects of the Free Play Softball League for me, the inveterate researcher, is that I assume most players think meta-thoughts about the game and these in turn refer at least loosely to their cognition within their own contextualizing of their individual Free Play experience. I don’t know anybody else’s detailed specific system-making, but I do know how I contextualize the game. Players may regard the heuristics, regard their phenomenal experience of the game, and reflect upon and make connections between the two fields in completely different ways. There is something of the black box in this, but also, the line-up–which after all is a quasi-economic object too–is established to be the main totem of anticipation of outcome.
The line-up is a charismatic object, and along with this come, at times, a projection onto the handicapper which holds that in some direct way the result of the game is embedded by me (!) in the line-up. No, most times my estimations and generalizations, aimed to achieve parity, are falsified.
What allows me to put up with line-up related guff is my understanding something about the math of precarity in human systems.
The first example is the final version. Second is the original photograph of lilies taken in our backyard, and then follow several versions. Recently, I’ve taken my one year+ experiments in applying symmetry translations to photographs and other sources in a new direction by applying additional generative content to the pre-mirrored raw sources. If that content is itself a symmetry, then I can mirror the symmetry in the mirroring of the conjoined source.
2014 – Alchemical Function – 18×12″ proof
The final version reflects–pun intended–the layering of a pattern over the photo of the lilies. This pattern was derived on the iPad using an app, then mirrored, enlarged, layered at partial opacity over the photograph and mirrored a last time.
Moby Grape – my first rock and roll record purchase
This schema comes from a Tumblr blog. I discovered it via a Google image search.
I discovered this graphic via Google image search.
I put them together.
There is no reason to take a schema seriously if its context is a Google image search. I know because of my skillfulness in psychology that color used as a verb won’t cut it as an apt description of the psychological process that underlies intentional action. But, heck, I like the way the hippie graphic can be plugged in to the schema.
So, as hippies sometimes do, I just plug it in.
Damn, I am mostly bald forty-seven years after the Summer of Love.
I sometimes answer the question, What is your background? this way:
Being a hippie, and, music.
Many times this response compels a questioner of my age cohort to lean forward and in a near whisper reply:
Hippies were made fun of back in their heyday, and, old hippies remain low hanging targets. In the late nineties ‘hippie’ became the term on the internet for lumping liberals with progressives. This eventually led to concise formulas such as: Obama becoming President is all the fault of the hippies.
Hoon and pal Catherine at the Richmond Vermont commune, 1974
Although I moved to Vermont at 19 and spent formative years as a hippie in that most hippie-flavored state, its political blueness is the exception to the longstanding geography that demonstrates clearly that contemporary hippiedom is, quantitatively speaking, almost entirely a cosmopolitan phenomena.
For me, the essential character of my core hippie lesson is: experiment and retain negative capability against the pressure supplied by opportunities for belief.
The basic idea: we can know things which are not entailed or guaranteed to be true by our evidence / reasons.
Fallibilism gives us a response to Unger-style certainty skepticism: fallibilists can say that knowledge is com- patible with some degree of uncertainty. Does fallibilism give a response to argument-from-ignorance skep- ticism? Not so clear: there the problem seems to be that you don’t know that you’re not a BIV (or whatever), and it’s not obvious how the fallibilist can help with that.
Cohen’s definition of fallibilism: fallibilists reject the claim that S knows that P on the basis of reason R only if R entails Q.
Fallibilists say you can know that P on the basis of reason R, even though R does not entail that P. Still, we want to say that you can only know P on the basis of R when R somehow supports belief in P. What’s the nature of that support?
First idea: R makes P probable. There is a problem here with lotteries. I know that the chances of winning the PowerBall are 1 in 300 million; this knowledge makes it very probable that your ticket has lost. Still, it doesn’t seem that I can know that your ticket lost simply by knowing the odds.
Interestingly, though, the problem here can’t be identified just as the fact that R doesn’t imply that there no chance I’m wrong about P. I read the winning number in the paper, and see that it’s not yours, and now I know: you lost. But we’ll all acknowledge that there’s a chance that the paper has a misprint.
excerpted from: Why Skeptical Arguments Matter & How To Be A Fallibilist Philosophy 311: Problems of Knowledge, Professor Geoff Pynn, Northern Illinois University
The idea of a universally shared source of truth called ‘reason’ or ‘human nature’ is, for us pragmatists, just the idea that such discussion ought to be capable of being made conclusive. We see this idea as a misleading way of expressing the hope, which we share, that the human race as a whole should gradually come together in a global community, a community which incorporates most of the thick moral- ity of the European industrialized democracies. It is misleading because it suggests that the aspiration to such a community is somehow built into every member of the biological species.This seems to us pragmatists like the suggestion that the aspiration to be an anaconda is somehow built into all reptiles, or that the aspiration to be an anthropoid is somehow built into all mammals. This is why we pragmatists see the charge of relativism as simply the charge that we see luck where our critics insist on seeing destiny. We think that the utopian world community envisaged by the Charter of the United Nations and the Helsinki Declaration of Human Rights is no more the destiny of humanity than is an atomic holocaust or the replacement of democratic governments by feuding warlords. If either of the latter is what the future holds, our species will have been unlucky, but it will not have been irrational. It will not have failed to live up to its moral obligations. It will simply have missed a chance to be happy. -Richard Rorty (Introduction, Philosophy and Social Hope)
Thank you Google for allowing me to search for the paragraph I need from A Recursive Vision: Ecological Understanding and Gregory Bateson (Peter Harries-Jones.)
Richard Rorty’s argument for the boundless description and explanation that is pragmatically resolved as a matter of these being true enough as a matter of being useful enough, is related to commission–as long as commission is flexible enough to denote: useful. Even if this stretches the similarity too far, the Batesonian epistemology is partly concerned with the rightness in doing. Crucially: the abductive reason is adequate and commensurate for the purpose of supposing usefulness for Bateson, James, Dewey, and Rorty.
(Richard Rorty, in A World Without Substances and Essences (1994) argues for a crisp eliminativist, anti-essentialist monism not contemplated by Bateson at all. The two monists had different senses of what is possibly ecological.)
Two Pragmatic Moral Universes: James vs. Dewey and Rorty by Scott Segrest (SSRN)
Dewey and Rorty On Truth by Alexander Kremer (pdf)
Foucault and Rorty on Truth and Ideology: A Pragmatist View from the Left by Chandra Kumar (pdf)
Following on the post from two days ago, here is a reconfiguration of a learning taxonomy that also elaborates internet modalities and marks them to Bloom’s hierarchy. This comes from–was purloined from–a great page at the web site for Chambersburg, Pennsylvania schools. Deeper on the page the specific modalities (or web apps) are annotated. I’ll drag interesting stuff into future posts.
On July 2 I publicized the new Tumblr site for barely washed results from the symmetry section of the visual lab.
Soon enough I realized the title of the Tumblr blog and the URL were not in alignment. I cast off the old URL and sent all the old addresses into something like intertube purgatory. However, the now congruent site at least reflects its theme in its titling and addressing.
“And the answer to the learning vocation is above all an act of brotherhood. Indeed, one does not enter this field only to solve a problem, but if it acts on behalf of the interest of the community, wishing her well as if it were his own. This way of living allows the librarian to deeply listen to the citizens, who know their needs and resources. This helps to understand the history of the city itself, to enhance the cultural and community heritage. Accordingly, he can understand, little by little , the true vocation of the city and looking at her safely help to chart its way.
The function of the love of reading and seeking knowledge and deepening understanding, in fact, are to create and protect the conditions that give all other loves the opportunity to flourish: the love of young people, who want to get married and need a home and a job, the love of one who wants to study and needs of schools and books, the love of one who is engaged in the enterprise itself and needs roads and railways …
Knowledge is the love of loves, it collects in the unity of a common project, the wealth of individuals and groups, each consenting to perform freely their vocation. But knowledge also raises collaboration, making needs to interact with the resources, the demands with offers, infusing confidence in each other. The public library can be compared to the stem of a flower, which sustains and nourishes the blooming petals of the community.”
A version inspired by Chiara Lubich from Essential Writings: Spirituality Dialogue Culture.
“The judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy. The dynamic principle of fantasy is play, a characteristic also of the child, and as such it appears inconsistent with the principle of serious work. But without this playing with fantasy no creative work has ever yet come to birth. The debt we owe to the play of imagination is incalculable. It is therefore short-sighted to treat fantasy, on account of its risky or unacceptable nature, as a thing of little worth.” The Psychology of Individuation, CG Jung
If, during the long course of ages and under varying conditions of life, organic beings vary at all in the several parts of their organization, and I think this cannot be disputed; if there be, owing to the high geometric powers of increase of each species, at some age, season or year, a severe struggle for life, and this certainly cannot be disputed; then, considering the infinite complexity of the relations of all organic beings to each other and to their conditions of existence, causing an infinite variety in structure, constitution, and habits, to be advantageous to them, I think it would be a most extraordinary fact if no variation ever had occurred useful to each being’s own welfare, in the same way as so many variations have occurred useful to man. But if variations useful to any organic being do occur, assuredly individuals thus characterized will have the best chance of being preserved in the struggle for life; and from the strong principle of inheritance they will tend to produce offspring similarly characterized. This principle of preservation, I have called, for the sake of brevity, Natural Selection. [Charles Darwin (1859) On the Origin of Species]
a-list: friends, colleagues, like-minded, fave thought leaders
“It is essential to such a government, that it be derived from the great body of the society, not from an inconsiderable proportion, or a favored class of it; otherwise a handful of tyrannical nobles, exercising their oppressions by a delegation of their powers, might aspire to the rank of republicans, and claim for their government the honorable title of republic.” James Madison
All the property that is necessary to a Man, for the Conservation of the Individual and the Propagation of the Species, is his natural Right, which none can justly deprive him of: But all Property superfluous to such purposes is the Property of the Publick, who, by their Laws, have created it, and who may therefore by other laws dispose of it, whenever the Welfare of the Publick shall demand such Disposition. He that does not like civil Society on these Terms, let him retire and live among Savages. He can have no right to the benefits of Society, who will not pay his Club towards the Support of it. -Benjamin Franklin
A lot of fantasy writers and readers will tell you that magic needs to have a clear set of rules, so you don't just have a situation where magic can do whatever the author needs it to do. A system of magic. But go too far in that direction, and you end up with something […]
If there's one thing I learned as graduate student of thaumaturgy, it's that sometimes you choose projects that are just too big for your level of expertise. Here's a hint, people: Don't decide your thesis project will focus on awakening omniscient eyeballs before you've learned the spell for sleep.Read more...
How do you know whether a scientific study is bogus? Over at Popular Mechanics, there's a very simple guide. Keep their six-point test in mind next time you're reading about a "scientific" study that claims it's a great idea to close borders during an epidemic.Read more...
Joe and Irene have been testing their product, a small device that can expand into an impenetrable panic room. But Joe fears that aliens are about to attack the Earth, and that the panic room won't prove safe enough. Is this prescience or paranoia?Read more...
We may not have known what comets were until the late sixteenth century, but humans have been recording their impressions of these orbiting ice balls for thousands of years. Some of the most beautiful art ever made reveals how long comets have been inspiring our imaginations.Read more...