Tag Archives: thought leader

“I Talked My Way Into It”

Anthropologist-Nicholas Conard- Werner-Herzog

Anthropologist Nicholas Conard (left) and filmmaker Werner Herzog examine artifacts from the Chauvet caves in southern France

Werner Herzog’s new film, The Cave of Forgotten Dreams, joins my favorite filmmaker to a subject that has fascinated me since I was a kid. Herzog, as he puts it, “talked his way into the Chauvet Cave” in France. With a three man crew and a lightweight 3D camera, the documentarian, shot his film about the beginning of human graphical artistry. Trailer at bottom of page for film on Herzog’s web site. For a Herzog film, significant buzz.

Interview at Scientific American
Podcast and article at NPR
Review by Peter Bradshaw at The Guardian.OK

Another documentary has just gone into very limited release, and I guess I’m going to have to be patient. An Ecology of the Mind is about the great systems thinker, anthropologist, and, multi-disciplinary investigator Gregory Bateson. He was, and his thinking is, second-to-none as a main source of my own outlook and ingredient for my own undisciplined poking around, and, research. His daughter Nora is the filmmaker…and it’s about time.

Nora and Gregory Bateson

From the same page where I purloined this photo is a review and the trailer.

The hardest saying in the Bible is that of St. Paul, addressing the Galatians: “God is not mocked,” and this saying applies to the relationship between man and his ecology. It is of no use to plead that a particular sin of pollution or exploitation was only a little one or that it was unintentional or that it was committed with the best intentions. Or that “If I didn’t, somebody else would have.” The processes of ecology are not mocked.

On the other hand, surely the mountain lion when he kills the deer is not acting to protect the grass from overgrazing.

In fact, the problem of how to transmit our ecological reasoning to those whom we wish to influence in what seems to us to be an ecologically “good” direction is itself an ecological problem. We are not outside the ecology for which we plan—we are always and inevitably a part of it.

Herein lies the charm and the terror of ecology—that the ideas of this science are irreversibly becoming a part of our own ecosocial system.

We live then in a world different from that of the mountain lion—he is neither bothered nor blessed by having ideas about ecology. We are.

I believe that these ideas are not evil and that our greatest (ecological) need is the propagation of these ideas as they develop—and as they are developed by the (ecological) process of their propagation.

If this estimate is correct, then the ecological ideas implicit in our plans are more important than the plans them-selves, and it would be foolish to sacrifice these ideas on the altar of pragmatism. It will not in the long run pay to “sell” the plans by superficial ad hominem arguments which will conceal or contradict the deeper insight.

The closing page from Bateson’s Steps to An Ecology of the Mind; my emphasis.

Leave a Comment

Filed under Gregory Bateson

“The stage is too big for the drama”

God was invented to explain mystery. God is always invented to explain those things that you do not understand. Now, when you finally discover how something works, you get some laws which you’re taking away from God; you don’t need him anymore. But you need him for the other mysteries. So therefore you leave him to create the universe because we haven’t figured that out yet; you need him for understanding those things which you don’t believe the laws will explain, such as consciousness, or why you only live to a certain length of time — life and death — stuff like that. God is always associated with those things that you do not understand. Therefore I don’t think that the laws can be considered to be like God because they have been figured out. Richard Feynman

It must be obvious… that there is a contradiction in wanting to be perfectly secure in a universe whose very nature is momentariness and fluidity. Alan Watts

Leave a Comment

Filed under Uncategorized

Play Ethic

Head’s up to a very deep resource: Pat Kane’s The Play Ethic. Kane web site lists a ton of outward bound resources on play and experiential learning. On the Wikipedia page about him, it is written,

As co-director (with partner Indra Adnan) of the human potential consultancy New Integrity, Kane is developing a comprehensive “play audit” for organisations, institutions and enterprises, based on his research into the past, present and future of ludic culture.

He writes about his services.

To realise the power and potential of play for your organization/enterprise requires a range of learning experiences and techniques – one of which is certainly the experience of playing itself, in all its different modes (from physical to intellectual, from emotional to cultural).

This got me to imagining what one might do were one to execute an “exploration audit” of an organization. Hmmm. Beside, play, both an ethic and aesthetic I share with Pat, I’m interested in how groups, teams, organizations, intentionally deploy exploratory capabilities.

Play Ethic has an audio-video page.

Leave a Comment

Filed under web 2.0+

The Health of Money


The God In the Machine, Lewis H. Lapham, Lapham’s Quarterly, V.II,No.3

President Barack Obama during his first months in office seldom has missed a chance to liken the country’s healthcare system to an unburied corpse, which, if left lying around in the sun by the 111th Congress, threatens to foul the sweet summer air of the American dream. The prognosis doesn’t admit of a second or third opinion. Whether on call to the Democratic left or the Republican right, the attending politicians and consulting economists concur in their assessment of the risk posed by the morbid emissions. The country now pays an annual fee of $2.4 trillion for its medical treatments (16 percent of GDP); the costs continue to lead nowhere but up. Fail to embalm or entomb the putrefying debt, and it’s only a matter of time—ten years, maybe twenty—before the pulse disappears from the monitors tracking the heartbeat on the floor of the New York Stock Exchange.

So say the clinicians in Washington, and I don’t quarrel with the consensus. If I can’t make sense of some of the diagnoses or most of the prescriptions, at least I can understand that what is being discussed is the health of America’s money, not the well-being of its people. The symptoms present as vividly as the manifestations of plague listed in Thucydides’ History of the Peloponnesian War, but they show up as an infection of the body politic caused by the referral of the country’s medical care to the empathy of accountants and the wisdom of drug dealers.

If I can’t make sense of some of the diagnoses or most of the prescriptions, at least I can understand that what is being discussed is the health of America’s money, not the well-being of its people.

This is the most cogent comment about the current debate over reform of the health care system I’ve encountered.

Thank goodness for Lewis Lapham. More:

The medieval church marketed its healthcare product as the forgiveness of sin, in the form of Papal indulgences intended to preserve the vitality of the immortal soul. In an age that places a higher value on the flesh than it does on the spirit, the guarantees on the label promise to restore the blooms of eternal youth. To the extent that we construe physical well-being as the most cherished commodity sold in the supermarkets of human happiness, we stand willing to spend more money on the warrants of longevity than we spend on lottery tickets and cocaine. Our consumption of medical goods and services constitutes the performance of what Thorstein Veblen in The Theory of the Leisure Class characterized as a devout observance—the futility and superfluous expense of the exercise testifying to its value as an act of worship. The more health product that we conspicuously consume, the more of us feel conspicuously ill. To express our devotion we magnify every “riddling distemper” the flesh is heir to, deprive ourselves of food and blood, discover diseases where none exist, incise ourselves with liposuction and the angiogram. The pharmaceutical companies step up the dosages of terror in their print and television advertising; volunteer committees of vigilance gather in city parks to keep a sharp watch for obese wastrels who neglect their aerobic exercises, smoke cigarettes, fail to ingest their antioxidants, refuse to drink their pomegranate juice. We learn to think, as do the characters in a Woody Allen movie, that we become commendable, or at least interesting, by virtue of the stigmata verifying our status as victims and attesting to our worth as patients.

My only gripe with the Medicine issue is that for whatever reason, Ivan Illich, (author of the classic Medical Nemesis,) wasn’t included.


The Lapham Quarterly is the single most edifying and provocative publication now being produced in the sphere of the ‘public intellect.’ Of course, Lapham himself is a terrific essayist. As it turns out he’s also a visionary assembler of ideas, given the brilliant collections organized around themes he’s issued in the form of his journal. Above all, The Lapham Quarterly honors the intellect of the reader by juxtaposing classical and modern thinking around the themes, and then allowing the reader to reason through a robust clash of historical and contemporary perspectives. It’s not all words. Each edition includes graphic evidence and images aimed to do what 1,000 words cannot.

The web site for The Lapham Quarterly has evolved to offer content not in the journal. Highly recommended. At the web site are Lapham’s introductions for each issue and its centering theme. Right now, Lapham is second-to-none as a commentator on current events.

Leave a Comment

Filed under adult learning, current events, journalism & writing

THE CLASS OF LEISURE

Free time is tending towards its own opposite, and is becoming a parody of itself. Thus unfreedom is gradually annexing ‘free time,’ and the majority of unfree people are as unaware of this as they are of the unfreedom itself. –Theodore Adorno

Leave a Comment

Filed under sociology

EVOMEDIATION

Gordon Knox, director of the global initiatives project at Stanford University’s Humanities Lab could be considered an instigator of the “post-professional” meme as it applies to the commons and articulations of knowledge and experience on the internet.

article: If Corporations Could Paint (Forbes)

Over on our, (being the Netdynam email discussion group,) new group project blog, Netdynam 2.0, I’ve posted Knox’s video, Darwin, web 2.0 and the Role of the Amateur.

Leave a Comment

Filed under social psychology, organizational development, web 2.0+