Tag Archives: urbanology

DEBATING DEBATES

Another great thread unfolds on the Observation Deck:The First Mayoral Debate of the Lakewood Observer. (As always, the Lakewood Observer project in Lakewood, Ohio, is one of the truly innovative experiments in civic engagement, intelligence and journalism going on in the US today.)

Although it is obvious the US has become debate-crazy, as if debates between candidates are our era’s hula hoop, the effort to vet candidates is a worthy one.

The debate about the prospective mayoral debates in Lakewood provides a fascinating view of citizens discussing meta-structural and structural aspects of the format. Check it out.

How do you get a politician to answer challenging questions? I think I could do a better job than Tim Russert or Wolf Blitzer and sundry other excrable interviewers, but then I also understand I wouldn’t have a job after my first interview. Local civic forums are more congenial to intense inquiries. Candidates should be subjected to such inquiries!

When I was reflecting upon the discussion in Lakewood, I thought of an exercise applicable to any local debate.

Devise five questions for each candidate. These questions are qualified to be the most important and challenging questions you can come up with.

In turn, each question is concerned with:

1. A question about the candidate’s track record and prior performance.

2. A question about the single most crucial challenge facing the community, from the perspective of the questioner.

3. A concrete question about some unwanted trend likely to effect the community’s future apsirations

4. A focused question about what the candidate feels he or she doesn’t know enough about and how they would address this deficit.

5. A question about what specific ideas the candidate has for increasing and amplifying civic engagement, especially how these initiatives could be funded from tax monies.

A note about question 5: when I vote in off-national cycle elections in my eastern Cleveland suburb, I fall into the group numbering 15-25% of the electorate that bothers to vote. I have never heard a single councilperson or mayor or elected suburban official decry this ridiculous level of engagement. Ha! I know darn well this level of engagement suits the purposes of the local political elites and, in effect, this normal state of affairs expresses a mild anti-democratic tendency matched with an ‘investment deficit;’ a deficit likely partly explainable in terms of behavioral economics. In other words, many citizens don’t perceive that it is worth it to invest their time for the sake of voting.

So, as a radical ‘democratarian,’ I propose a concerted effort be made by citizens to begin to reconfigure this common behavioral feature. The top down instigation puts pressure on politicians and the bottom up instigation puts pressure on the disengaged.

Of course the normal stream of political discourse showcases mountains of spin and idealistic cliche while it vaunts a posture of action, (“I’m a doer!”) over deep thinking. This is, by virtue of my personal social-psychological preoccupations, always question begging about the actual cognitive dispositions of both politicians and citizens. For me, the drill-down should poke at the substance of cognitive capability and reveal whether or not a person can reason intelligently about what they want to do, what they know, and about what they don’t know. Not surprisingly, the singular abject feature of political discourse is that people peddle the idea that they are all-knowing, have an answer for every challenge, and, at the same time, the underlying structure of their viewpoints are not anybody’s business!

Pointed questions, posed to politicians, can yield evidence about whether the politician is ready to endorse an upwelling of civic intelligence. And, at the level of the citizen, the endorsement of civic intelligence is no less daring and no less capable of upsetting the apple cart of dessicated democracy.

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FOLK ANTHROPOLOGY

Lakewood Ohio’s Visionary Alignment often finds its grip on the Observation Deck of the Lakewood Observer, the city’s all volunteer community newspaper. A thread there, unfolding since May 12, Race, Courage and the Future of Lakewood exemplifies the spirit of deep inquiry that is one of the core facets of this project.

The Visionary Alignment is about marshalling citizen-centric inquisitive resources for the sake of developing community understanding. When I was a part of the project close to its inception in 2005, I suggested that if a community implemented enough informal anthropological capability, its energetics would be transformed and, over time, the deep processes of relationship between and among residents, institutions would also change. A second supposition is: this would also alter the ecology of the city’s socio-cultural and economic and political economies.

This long discussion is extremely important and worth close attention. It is possible that Lakewood is among the very few communities in the US with the chutzpah and commitment and devotion to proceed to dialog openly and with a certain genius about some of the most difficult issues post-industrial suburbs are faced with today.

Back in 2005, we dreamed about how processes of inquiry could be designed and implemented by non-professional investigators. At the time, it seemed such a folk anthropology would require training investigators in how to make inquiries, document them, and interpret data without infecting any part of the process with too much pre-conceived prejudice, cognitive biases, and impulsive agendas. One thing we put on the table was the possibility that high school students could lead the effort.

This remains an excellent idea and I’m reminded how valuable a little bit of training in anthropological method and in social cognitive psychology could be.

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OPEN EYE IN LAKEWOOD

I had occasion to contribute some thoughts to the Observation Deck of the Lakewood (Ohio) Observer, a all-volunteer, community newspaper. I was briefly and memorably involved in early efforts to develop civic intelligence there. Lakewood remains one of those special urban places. Snug againt Cleveland proper and Lake Erie, Lakewood is still the most densely populated city between New York and Chicago, even as its population has dropped significantly over forty years.

This comment doesn’t require its context because it drifts away from the original context. Still, for the first time I offer here a sketch of one of my core conceptions, Transformative Anthropology.

We did an experiment in the summer of 2005 where folk anthropologists were briefly trained to go out into the community and listen to Lakewood’s human lifestream.

Three functional phases were implemented:

(1) Inclusive — to take the lifestream as it naturally arose from sidewalk, venue, backyard, back door, etc. The ordinate for this was not to pick and choose; thus it was to include, be inclusive, take it in as it presented itself.

(2) Receptive — to be open and present to this lifestream, so as to navigate the human universe attentively, and to defer filtering and interpretation.

(3) Culmination — (or integration) To substantiate the moment of interaction as a deep play of consciousness upon consciousness.

(These three phases constitute the somewhat oxymoronic, novel, open source, Transformative Anthropology.)

The frame of reference for this was/is: the community coming to know itself. The bar was raised very high too. This was visualized at the time as the city come to know itself better than any other.

Only in retrospect, after having harshly deactivated myself, do I step back and–yet–continue to recognize how audacious this founding, rapturous conceit is. The LO carries this effort forward. It remains out of the ordinary for any community to deploy its intelligence for the sake of really knowing itself.

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URBAN VELOCITY

Where The Sidewalk Ends
Behavioral psychology’s unexpected lesson for urban design
(Linda Baker)
[excerpts]
“The idea of this street is that it’s designed like a public square but it’s open to traffic,” said Ellen Vanderslice, a project manager for the Portland Department of Transportation. “We were very consciously trying to create a body language of the street that tells people something different is going on here.”

Combining traffic engineering, urban planning and behavioral psychology, the projects are inspired by a provocative new European street design trend known as “psychological traffic calming,” or “shared space.” Upending conventional wisdom, advocates of this approach argue that removing road signs, sidewalks, and traffic lights actually slows cars and is safer for pedestrians. Without any clear right-of-way, so the logic goes, motorists are forced to slow down to safer speeds, make eye contact with pedestrians, cyclists and other drivers, and decide among themselves when it is safe to proceed.

“The whole notion behind psychological traffic calming is to give drivers responsibility for the speed they choose,” said Andrew Parkes, a research scientist at the U.K.-based Transport Research Laboratory (TRL)

I’m trying to visualize a shared right-of-way. I squint and see the cars moving very very slow. Read the article from Seed magazine; it’s really a different take on controlling urban velocities.

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NUMERO UNO

The Lakewood Public Library has returned to the top ranking (pdf) of American libraries in its class. And, it scored #2 among all libraries in Hennen’s American Public Library Ratings for 2006.

It is my favorite library.

I like what the publisher of The Lakewood Observer wrote on the LO forum after hearing the news.

What has become more amazing to me is how each member of your staff also that his rare ability to reach out, make contact and touch people lives. Kids, adults, teens, young, old, rich poor, you and your staff have created one of the finest public institutions, I have ever witnessed.

When I first met you I loved your talk about how a library must be the home of public knowledge. That it is your mission to not just answer questions with answers you like, but to give them background on all sides so that they can make the decision that is best for them. Again, your staff does this nearly as well as you do.

There’s a lot I could say about the feel of this library, but I will echo Jim’s highlighting the human touch in the staff/patron interface. There’s no library like it.

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CITY THAT KNEW ITSELF BETTER THAN ANY OTHER

Today. 4pm. The Lakewood Public Library Future Tools Series

…presenting a galvanizing vision for the pursuit of transformative knowledge via the exploration of everyday urban life. Then, during the main course of the program, participants will offer their own ideas about how this knowledge could be sought, created, captured, and documented. The evenin’s program is capped off by Stephen’s comments and discussion on the process of learning and knowledge creation already initiated by the program, and, ends with his framing of the possibility about the city that came to know itself better than any other.

What would happen if residents of a small inner ring suburban took it upon themselves to collaborate together to set a WORLD RECORD for coming to know the city they live in?

questions:
1. What’s the current world record?
2. What bundle of knowledge so gained breaks this record?
3. How would the residents go about this?
4. What would if be like to actually try to do this?
5. Are there any underlying reasons besides doing this for its own sake that might vitalize and amplify this audacious attempt at civic knowledge creation?

announcement@ Listening to the City

The programs are free For more information 216.932.7566 216.226.8275

Lakewood Public Library
15425 Detroit Avenue
Lakewood, Ohio 44107
216.226.8275

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LISTENING TO THE CITY

The Lakewood Public Library Future Tools Series

announcement@ Listening to the City
Experiential Learning and Civic Transformation

A month of presentations, workshops, and discussions presented by Frank A. Mills (Urban Paradoxes) and Stephen Calhoun (squareONE:experiential toolmakers)

The programs are free For more information 216.932.7566 216.226.8275

Lakewood Public Library
15425 Detroit Avenue
Lakewood, Ohio 44107
216.226.8275

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OBS, SNAKEDANCER & THE TEAM

Congressperson Sherrod Brown’s GrowOhio.org featuresThinker of the Week: Jim O’Bryan and Ken Warren, the dynamic duo spearheading The Lakewood Observer. Great article with good pictures that do both the project and these two fine guys justice.

This is a “post-professional newspaper driven by the passion and intelligence of residents,” [Warren] says. “If a person is passionate about [a subject] and has a depth of knowledge,” it will produce a better article and a more interesting read.

This also is producing a very distinctive and unique community newspaper that is either completely unique or is among the very few ‘smart-mob’ intelligent publications on earth!

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I AND EYE

Tony Felice (Cronosys.com), Ken Warren (Lakewood Observer/dir. Lakewood Public library), Ed Morrison, and me, met for 3+ hours on August 15th. The purpose was to learn about Morrison’s I Open paradigm for collaborative, open source economic development.

(Notwithstanding my intuitive and inchoate pontificating about Morrison’s move outside of ‘the academy,’ the meetup was my first encounter with Ed and I Open.)

Ken is working on a full report for the Observer. Ed generously shared a lot of material with us about his own background, the I Open model, and, in the second half of the discussion, provided a rich response to a number of questions aimed to drill down into the human element (and touch) found in the I Open model.

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ALL ABOUT THE DOING

Ed Morrison, whom I have never met, yet is a glowing spot on my radar screen, will be presenting a program in the land of The Lakewood Observer July 26.

I-Open Tuesday July 26, Lakewood Public Library, 6:00PM – 8:00PM
“Reviewing Initiatives & Making Networks Work: Designing Process”

His blog: EdPro

I-Open:

To move toward our vision, I-Open will develop tools to assist civic leaders in implementing Open Source Economic Development practices within neighborhoods, communities, and regions.

We will use Northeast Ohio as our test bed, our laboratory. To accomplish our vision, we want I-Open, I-Open Partners and Northeast Ohio to establish a global reputation for regional innovation.

We invite any person or organizataion to join us as we acccelerate the economic transformation that is now underway in Northeast Ohio.
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I OPENING IN LAKEWOOD

Ed Morrison, whom I have never met, yet is a glowing spot on my radar screen, will be presenting a program in the land of The Lakewood Observer July 26.

I-Open Tuesday July 26, Lakewood Public Library, 6:00PM – 8:00PM
“Reviewing Initiatives & Making Networks Work: Designing Process”

His blog: EdPro

I-Open:

To move toward our vision, I-Open will develop tools to assist civic leaders in implementing Open Source Economic Development practices within neighborhoods, communities, and regions.

We will use Northeast Ohio as our test bed, our laboratory. To accomplish our vision, we want I-Open, I-Open Partners and Northeast Ohio to establish a global reputation for regional innovation.

We invite any person or organizataion to join us as we acccelerate the economic transformation that is now underway in Northeast Ohio.

It can be expected, should Observers show up, that this event might evoke an interesting meeting of the open source I-Open Economic Development model and the open source “Eye Open” Civic Development model, (the latter unfolding in Lakewood right now.)

I don’t know enough about Mr. Morrison’s work to comment smartly about this comparison. Still, from the Eye Open side, and in critical contravention of the materialistic worldview on economics, (economic man as predicate, matched with the ‘build it and they will come’ ethic; what I term the the medical model,) it is notable that the working assumptions of Eye Open civic development are: self, neighborhood, community knowledge without exclusion; and, development of the cognitive ‘chops’ which promote transformative intra/interpersonal and civic relationships.

Roughly the idea is to become smarter, more cognitively complex, more creative, and then to allow whatever economic development follows from this to be firstly ratcheted-up the evolutionary scale simply by its being nailed to a substantially more critical civic process.

If this sounds like the hidden agenda is to crucify economic man and redeem the innate truth in everyman…it’s not; it’s just a modest little inversion of the consensus paradigm.

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THE ONLY THING IS ALL YOU NEED

Recently, I’m under the spell of goings on in the economic development flux of Cleveland and brewedfreshdaily has provided a stylish foil. (I do wish george would restore me to the blog roll.) This is in the context of a different version of open source development I’m involved with in Lakewood. There the keynote is cooperative civic development rather than economic development, so this difference also provides another kind of foil.

At BFD Don Iannone wrote,

A lot of it has to do with the distribution of power and wealth in communities. That is not an easy situation to change.

I agree it’s hard to pry simoleons from tight grips, but I disagree with the degree of difficulty having to do with power. After all, what the heck is power?

Where love rules, there is no will to power, and where power predominates, love is lacking. The one is the shadow of the other.  (C.G. Jung. On the Psychology of the Unconscious:58)

What are we speaking of in the distribution of power in communities? People at the top of food chain-like hierarchies? What’s that about? is it about the ability to command resources, push your simoleons around, make people jump, get your inflated self-sense verified, get invited to all the best parties, etc?

For goodness sakes, powerful persons are powerful because of what mechanisms of group dynamics? Go look it up. (Alternately, see James Hillman; Kinds of Power). Short of this there is a consensus norm concerned with getting things done, which, in group-to-social contexts in a psychological sense and in a sociological sense, does have to do with a kind of mechanical power, a sort of provision for generation of impetus and influence.

But who would volunteer to be beholden to that at the same time they hold more enlightened values? I’ll give an easy-to-grok example. People say that their spiritual commitments are numero uno and then they yoke themselves to some narcissist  causing a lot of interpersonal and social harm for the sake of ‘making money’ and ‘gaining power’.

You might need somebody else’s money, but the only power worth a damn is your own power. And, if power is merely the ability to get things done, then we wouldn’t be talking about those other kinds of power, would we?

“Where love is lacking…” How about: where love is lacking in community development? See, this is heavy stuff when you drill down a bit. It has to be! The ol’ guy-thing drama is done for. We’re at the precipice. Right? You see it?

What interests me about people who are powerful in the normative, organizational sense? What their core values are; what they think the point of life and living is; what are we doing here, supposed to be doing here?

And, I ask ’em! The answers cut a number of ways. In fact, after years of conducting this kind of inquiry, I will reduce my rich findings to a blunt and commonsensical posit: when you ask a powerful person what life is all about you will learn whether all this power is chained to something shallow or is chained to something deep.

One thing I’ve learned is that a certain personality type is distributed among the powerful just as it is among the ‘ittle people. This is the type that assumes that what they think life is about is what everybody else should think life is about. But, often this is a frustrating insight because such persons often think about the ‘ittle people that ‘they can’t get it and, besides, they don’t have any power anyway’. There are lots of ways to characterize this kind of shallow cognition, but my favorite is to term it magical thinking. In other words, ‘magically enough, the world and the people in it correspond to my brilliant personal sense of things’. Another word for this is solipsism.

My opinion is that we’re at the end of the line of doing any kind of smart development from solipsistic dispositions; this goes for economic, personal, social, cultural, political, development. For instance, the war in Iraq can be viewed as the culmination of self-absorbed assumptions about the nature of reality. I could make a good case for this being a feature of this war’s clash of fundamentalisms. And the harm being done on all sides is giant, heart-rending, hideous. Anyway, it’s a rich example in my meta-psychological perspective.

Self-absorbed power is silly and it is often harmful. This is why I unfurl thought problems about kinds of intelligence, and character, and depth of soul, and, ability to unlearn and re-learn, and openness, and, receptivity.

Can economic development start to become concerned with depth and love? Can sustainability? Can education? Hey, I’m just cutting to the chase!

Yes, perhaps masculine, self-absorbed, silly, harmful power distributed in communities is hard to change. Why bother? Learn a martial art instead! Build a pool, dig out a deep end, learn to swim again.

My view is surely idiosyncratic, yet I offer the suggestion: playing stupid games in the shallows where the sharks flop around isn’t anywhere near as ‘powerful’ as playing smart games in the deep end where you might actually learn something, create something without causing a lot of harm, and get to be the deeply powerful, lovesome, spiritual being (ha! you already are!). You know – the one you might otherwise think can somehow survive in the shallows.

My experience: it (your heart!) cannot survive there. And, the whole point of the open source paradigm, (and the cooperative paradigm too,) is to do development from a deep place, sans the magical illusions, and do so in collaboration with people detrained from being shallow and stupid about money, power, and love. And why do this? How about: to serve your fellow human beings?

Yeah, ‘where love rules…’ Economic development from there.

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NOT ON BROADWAY

Sorry, comments are in fact turned on. The In-Box broils a bit due to my my earlier controversial post. Accused of not knowing the other side or anything about Weatherhead internal politics, I admit t’is so. I also note better information didn’t tag along with the accusation.

When I returned to Cleveland in 1992, skinned a bit during a spell of music biz fear and loathing in West L.A., I networked through the non-profit arts community. Unable to elevate smarts over being a nobody, I received many lectures. None were memorable. Being a tracker, since that time I’ve listened to complaints about gatekeeping, who sits at the table, the sound of one hand clapping the speaker’s back, deaf calling card pushers, etc.. Sometimes like this: encounter. It’s all very funny and “Cleveland”.

(13 years later) Cleveland is the poorest large city in the U.S. Might I add too: Cleveland is a paragon of segregation, white flight, paranoia, and, pardon me, efacement. This motivates me to make a similar suggestion to the one I pose to Republican loyalists. Lessee, Nixon, Ford 1968-1976; Reagan, Bush, 1980-1992; Bush II 2000-2005. 25 of 37 years in executive power and what have you to show for it? Incomes at the median stagnant for three decades, executives making 100+ times the average salary of the workers who actually produce the products; and a savage neoliberalism riding quarterly profits -these days- based in aggregate returns accrued in the majority to capital holders rather than workers for the first time since good stats began being kept post world war 2.

Oh, the suggestion: the purported best and the brightest locally have achieved exactly what to benefit us all over their long reign? The bankers, tycoons, real estate emperors, foundations, sr.academics? Follow the money? It hasn’t landed on Broadway in decades.

How to spot revolutionary intelligences? I don’t spend great gobs of time out hobnobbing and networking so my spottings tend to be few in number, but, the approach scales so I assume Cleveland has a lot of revolutionary intelligence. The rich intelligence, (I know of,) isn’t, in fact could not, be thinking about, for example, casinos, convention centers, and new ‘university commons’.

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HEADS ROLL TO A BETTER BODY

I’ve been following the local controversy over the canning of Ed Morrison at CWRU-Weatherhead’s REI. I’ve never met Mr. Morrison, and have few contacts with the homie smart mob for whom Morrison was a central figure and maven. Yet, thank goodness! Now his open source economic development model will find a much better home than fading fast CWRU. Call it the silver lining.

George Nemeth is the tracker on all this: BrewedFreshDaily

Ed Morrison’s Blog, EdPro

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LAKEWOOD LIBERATES ITSELF

Meanwhile…over Lakewood way, I’m involved as advisor, facilitator, and writer in the Lakewood Observer project. As an east sider with one foot planted in Lakewood, I like to believe myself to be the observer of the Observer. The crew of characters has been uniquely open and have welcomed my involvement and the wild stuffs I bring with me, stuffs stuffed into the ol’ toolbox. Gracias — you know who you are.

The model of the project is open source to a large extent. This means that ideas, conversations, documentation, planning, is shared freely, and, overwhelmingly, the project’s internal works and generativity do not attach themselves to particular persons over time. This means the project, in effect, owns the creative capital. Crucially, the LO project is necessarily fueled by volunteers vitalized by the collaborative and cooperative ethic.

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TEACH THE OLD DOG ANYWAY

Cleveland, Ohio, (post-modernized to be “NEO”) is where I’m at. It’s a region slogging through its post-industrial dark night: post-industrial, ambivalent, self-deprecating, unfashionable, fragmented, and liminal. It’s neither old or new age, nor is it progressive or regressive. NEOland is poor at its heart and wealthy at its extremities. Creative energy moves fitfully through its sclerotic arteries. It’s feudal too; . . . a delapidated city-state, who’s guardians go unguarded. Its crisis is a crisis of arousal.

What’s fascinating is how the short ‘half-life’ of so much in CleveNEO, political celebrity, sports teams, its various articifaces: hall of fame, office parks and malls; industries, night spots and almost every ‘initiative,’ hides a grubby tenacity.

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