Tag Archives: William Blake

Between and Betwixt

THENOT William Blake A Rolling Stone Is Ever Bare of Moss

Blake’s reliance on contraries was his solution to incorporating information which appears to contradict accepted information. The solution is not to discard either contrary, but to discard the requirement that contraries agree. excerpt/source: Contraries – Larry Clayton · Hornsramd blog

Juicy essay concerned with William Blake’s outlook. LC’s William Blake Religion & Philosophy is an essential resource and portal to other Blake resources.

Grow an ecosystem:The Mygdal Plant Lamps is both a light and a plant

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Between Heaven and Hell

Hell
Hell, S.Calhoun (2014) symmetry experiment

Heaven&theGarden-of-Eden
Heaven and the Garden of Eden, (2014) S.Calhoun, symmetry experiment

Without contraries is no progres-
sion. Attraction and repulsion, rea-
son and energy, love and hate, are
necessary to human existence.

From these contraries spring what
the religious call Good and Evil.
Good is the passive that obeys reason;
Evil is the active springing from
Energy.

Good is heaven. Evil is hell.

Energy is Eternal Delight.

Those who restrain desire, do so
because theirs is weak enough to be
restrained; and the restrainer or
reason usurps its place and governs
the unwilling.

And being restrained, it by degrees
becomes passive, till it is only the
shadow of desire.

The history of this is written in
Paradise Lost, and the Governor or
Reason is called Messiah.

And the original Archangel or pos-
sessor of the command of the heavenly
host is called the Devil, or Satan, and
his children are called Sin and Death.

But in the book of Job, Milton’s
Messiah is called Satan.

For this history has been adopted by
both parties.

It indeed appeared to Reason as if
desire was cast out, but the Devil’s
account is, that the Messiah fell, and
formed a heaven of what he stole from
the abyss.

This is shown in the Gospel, where
he prays to the Father to send the
Comforter or desire that Reason may
have ideas to build on, the Jehovah
of the Bible being no other than he
who dwells in flaming fire. Know
that after Christ’s death he became
Jehovah.

But in Milton, the Father is Destiny,
the Son a ratio of the five senses, and
the Holy Ghost vacuum !

Note. — The reason Milton wrote
in fetters when he wrote of Angels
and God, and at Uberty when of
Devils and Hell, is because he was
a true poet, and of the Devil’s party
without knowing it.

excerpts from William Blake – The Marriage of Heaven and Hell (fulltext)

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