Tag Archives: self-reported values

Salaam, mom

Jean S. Calhoun - Caileigh Raine Calhoun

Jean S. Calhoun, March 20-1927 – January 25, 2012 (with her granddaughter, Caileigh Raine Calhoun, daughter of my brother Crede and sister-in-law Carol)

With me holding her hand, streaming into the last seconds of a four month long, unwinding process, my mother passed away last Wednesday, at 1:00pm, and, did so in her home, as she had both wished and planned for.

There is a great deal I could say about my relationship with Jean, who I usually just called mom. I spent a great deal of quality time with her over the twenty years here in Cleveland, after I returned. We were both Fabian Social Democrats–although she would tell you she remained an “Adlai Stevenson Democrat,” whereas I would harken farther back to the 17th century and tell you I am a Digger. We managed to eat up great gobs of our time together in our lamentations on the state of current events; oh, and decrying also–whatever–year’s dashed Cleveland sports hope was then unfolding.

Even a neutral observer could pick out the extraordinary nature of our mother-son relations–for the simple reason that such an opportunity is likely to be realized when two fiercely intelligent, and curious, and sophisticated, sensibilities are set upon each other as friends in adulthood. (Then, you put in the time.) I had occasion many times to remind her I was like her, and was, like her father, self-taught and a lifelong student.

(Because the process of interpersonal knowing is one of a handful of subjects I am most focused on, and its procedures are enacted as a matter of course, almost everything else about my mom is in the context of the vigorous inquiry I waged over two decades.)

At the same time, it’s complicated too: we worked through a lot of our ‘stuff’ at the beginning (in the early nineties,) moved as a family through the suicide of my twin brother Tim, got through her first cancer year, went through other intense stuff. And: then there was the time I dropped by to visit on a whim and ended up saving her life. Our relationship was, for her, at exacting moments, bittersweet. I suppose it had to be so for one of us.

So, yup, it’s complicated, yet our relationship was complicated in the way poetry and music come to be deeply summed. This was very cool and the consequence is that I can access my mother’s sensibility by accessing her resonant facts, facts which remain easily found in myself.


This is the true joy in life being used for a purpose recognized by yourself as a mighty one; the being thoroughly worn out before you are thrown on the scrap heap; the being a force of nature instead of a feverish selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy. George Bernard Shaw

Speaking of Shaw, my mom sorted her own version of the hundred versions of the one religion, describing it to me one day as being, in the main, sensual and oceanic.


Jean Calhoun

My mom in 1952. Activist in the 'Constitutional Party' Project

Jean S. Calhoun, a trailblazing college administrator and educator, passed away at home after a short illness on Jan 25, 2012. Mrs. Calhoun was the first female Vice President of Case Western Reserve University, serving as Assistant Vice President of the University between 1974-1982. She finished her career as Associate Vice President For Academic Affairs, retiring in 1988 after being named the university’s first female Vice President Emerita.

She began her career as a teaching fellow at Western Reserve University, earning her masters in English there in 1959. Later she was a lecturer on the faculty of the English Department until 1966. At that point she served as a senior associate on The Heald Commission, and co-wrote and edited the final report that recommended the merger of Western Reserve University with Case Institute of Technology. From there, she became a special assistant at the new university, and later Assistant Dean, and then Vice Provost.

She graduated magna cum laude from Bryn Mawr College in 1948, after graduating as Valedictorian of Batavia High School in Batavia, New York.

She and her former husband moved to northeast Ohio in 1951. She was active in the humanities and libraries, and served on the Ohio Humanities Council from 1972-1979, including a term as its Chairperson between 1976-1979. She served on the board of the State Library of Ohio between 1985-1992, and served as Chairperson between 1986-1990. She was invited on several occasions to participate on the Grant Review Panel of the National Endowment of the Arts. She was an Advisory Trustee of the Cleveland Music School Settlement between 1979-1992.

After co-authoring the Final Report of the Heald Commission in 1967, Mrs. Calhoun contributed to various studies in the humanities, and she gave the Jennings Lecture in 1975 for Martha Holdings Jennings Foundation. In her retirement she wrote for Shaker Magazine, where she resided after 1977. She also published on a wide range of topics in CWRU, the alumni quarterly. She co-authored and edited The Library and Its Future on behalf of CWRU in 1989.

She traveled widely, and remained in special affinity with the country and people of Greece. A sportswoman, she loved golf and tennis. She was an optimistic enthusiast of the Indians, Browns, and Cavaliers. Retirement freed her to become a very fine chef and flower gardener. Above all she was a lifelong devotee of the arts and classical music. She was a decades-long patron and supporter of The Cleveland Orchestra and Musical Arts Association. (Stephen Calhoun)

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Fence Sitter

A longtime and friendly intellectual adversary gave me reason for the umpteenth time to briefly consider my so-called metaphysical positions, each of which is fuzzy and none which entertain much of a so-called commitment.

I’m listening to the unabridged The Black Swan. Its author Nassim Taleb offers a term new to me: skeptical empiricist. I have already appropriated it. Years ago, Guy Hutt, offered that he was a heuristic whore. I appropriated it too. I’d like to say I’m a methodological agnostic, but, alas, I’m too passive-aggressive. So, I settle for the time honored participant-observer.

Yet, these are labels, not positions. The map is not the territory!

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ZEITGEIST

With exquisite timing, Google today released its year-end Zeitgeist report, revealing “our collective consciousness” as expressed through our searches. The list of our top-ten news searches of the year provides a delightful preview of what we can expect when those dastardly news editors finally stop filtering the news and let “us” decide what we need to know:

1. paris hilton
2. orlando bloom
3. cancer
4. podcasting
5. hurricane katrina
6. bankruptcy
7. martina hingis
8. autism
9. 2006 nfl draft
10. celebrity big brother 2006

via Rough Type

This itemization has caused many commentators some dismay. With my anthropologist’s beanie on, I find this top ten to simply represent a very concise slice about where attention is directed. This means it’s interesting for what it overtly shows and what is tacitly underneath.

The ten pieces here are at turns lurid, idealized, sad, fatalistic, personal and trivial. It doesn’t seem to me to be a very profound comment on the Zeitgeist to be dismayed at the shallowness implicit in the averaging factor of a google top ten! Although a top one thousand would be more to the point, this thin slice shows the Zeitgeist to be summarily conflicted about matters of youth, identity, fate, and mortality. Good Jungian take with a puella/puer in the top two spots.

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WE DON’T SEE THE SAME SEEING

Jon Strand writes:At nearly 40 years of age I have a couple of basic understandings of life. Pretty simple stuff really. They are as follows:

  • Perception is reality, and people don’t always share the same perception
  • Each of us has a distinct world view (or mental model) of how the world works that is built up, elaborated and refined over time. This is all based on our own experience of the world – it is rare that any two people share the exact same model
  • He who thinks he knows, doesn’t know. He who knows he does not know, knows. (~ Lao Tsu)
  • Most of us are blissfully unaware of why we do the things we do… we like to think were in charge, however, our subconscious is really running the show (and we don’t really have access to that – which is why I really like something Fouro shared with me a few years ago: “Self knowledge brings happiness”)

Although it could not be my own perspective that “perception is reality,” my informal co-counseled research over the past two years is partly centered on the construct “each of us has a distinct world view”.

As always, this posit is much more interesting for its ramifications and especially the counter-intuitive ones. Prominent among those would be the world view that supposes each of us is not distinctly different from each other. …the opposite of Jon’s insight. This second world view co-exists with the ‘other one’.
Think about whether you run into people with this second world view, ‘people are pretty much the same’. Do such people tend to understand everybody is a slightly different variation on the same basic model, and, as it sometimes happens, the person with this world view self-reports, remarkably, that they happen to be one of the more superior variations on the purportedly singular motif! You can sample and test this hypothesis out.

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