My own sense is that C.G.Jung’s lifework becomes mostly phenomenological and echoes his Jamesian roots profoundly in its last stage, when his alchemical inquiry moves into peculiarities of soul-making unable to be encompassed by a dualistic psychology of complex and transference. (It is in this last stage that Jung’s psychology truly becomes paradoxical and justifies the essence of ‘irrational facts’.) This crossover finds a place in the post-Jungian universe firstly through James Hillman.