Another flare from Integral Life.
The Integral movement is based upon principles of compassion, clarity, and inclusiveness. A willingness to step beyond our personal and cultural points of view while remaining true to our own unique perspective; to sanctify the common ground between different sciences and different spiritual traditions while fully honoring and celebrating the differences between them; to hold all the contradictions and paradoxes of knowledge gently in one hand while cutting through the confusion and fragmentation with the other—these are precisely the sorts of qualities that define the Integral movement as a whole.
The Integral movement is already beginning to sweep across the world. Though it is no longer just a revolution of the mind (ours is a revolution of the “body, mind, and spirit in self, culture, and nature”) and though it is still in its very early stages of emergence, its influence is rapidly beginning to gain traction, right now at this very second. The very same currents of growth and development that set the initial stage for the sixties revolution—vertical and horizontal growth through stages and states of consciousness—have begun to flow together once again, creating an upswell of consciousness, care, and creative novelty that has not been seen in decades.
The Integral Revolution: the result of an unstoppable force meeting an unmovable subject.
When do you think the Integral movement will reach its “tipping point”?
Forced choice poll. I selected: Centuries, if at all.
This kind of marketing pitch doesn’t move me at all. I’m not much of a joiner, and, feverish and grand appeals never inspire me. But, that’s just due to my own disposition. On the other hand, appeals which thread incoherent stuff together fascinate me!
The very same currents of growth and development that set the initial stage for the sixties revolution—vertical and horizontal growth through stages and states of consciousness—have begun to flow together once again, creating an upswell of consciousness, care, and creative novelty that has not been seen in decades.
is a doozy. No, it’s a double doozy. Talk about a personal and cultural point of view… But, what stopped the flow? Why is it flowing again?
As it turns out, over the past weeks I’ve been reflecting upon the cultural history that was the context for Ken Wilber’s first appearance as a thinker, writer, and cultural critic. This refers to the late seventies and eighties. If I ponder just the thin slice of my closest cohort, and briefly unpack where this small sample was, say, in 1982, ten years after graduating from high school, my conclusion would be: revolution over, making a life—toggled on.
In this personal respect, I really have no idea what current of growth and development in days of yore this pitch is referring to. It would make more sense if names were named. “The very same currents of growth and development” implies precision (via the word ‘same,’) about precedents. Which same currents?
(Let me leap to an idea: in other schools of self-realization, might one discover that their properly applied experiential applications strip away sentimentality–completely?)
By the time the Reagan era rolled into the village, cocaine-fueled hedonic nihilism was the cosmopolitan rage, and the self-realization movement struggled to restore itself after lots of revolutionary bad psychedelic mojo had gone down. Oddly enough, politically, the southern strategy had yet to morph into the southern baptist strategy, yet, a religious call-to-arms emerged at the time to—the dour religionists hoped—beat back the coming ‘new age.’ Think of this as the reaction to Marilyn Ferguson’s The Aquarian Conspiracy (1980) and John Naisbett’s Megatrends (1982), both books were more lucrative and widely distributed annunciations of revolutionary hope and transformation than anything published in the sixties.
But, I get why, as a marketing position, it’s better to channel nostalgia back to the sixties, rather than back to the more contradictory eighties. Still, the actually “same” currents are to be found circa 1980, not circa 1968.