From the perspective of my own vulnerability and woundedness, my friendship with Ken served my adult healing process. It is exactingly fit to the description: my being profoundly recognized and known. How would Ken describe the ramification of our friendship from the point of view given by his own core narcissistic needs? Although I knew Ken and knew him well, the only aspect I’m able to certify is that he benefitted from my not ever personally criticizing him. Our relationship was much more confessional in the direction of me explaining my personal stuff to him.
The currents of personal exchange, predicated by our sincere and daring submission to the beingness of vulnerability and openness seem to me to provide the foundation for what our relationship mainly was concerned with: wide-ranging inquiry and intuitive exploration. He thought we were doing shamanic collaboration, whereas I thought–from my flatland viewpoint–that we were experientially joined for the purpose of co-creating actual impressions out of contingencies. You can see his esoteric view doesn’t require any penetrating conceptualization because the foreordained is the ultimate ‘just so.’
The time requirement is, paradoxically, the essential requisite for the invocation of co-creative spontaneous learning of the sort able to escape time. Cutting hunches often seems to arrive from outer inner space. Each seems to be the result non-linear processes, and each is of unknowable origin. Ken and I didn’t spend anytime at all aligning our vastly different personal cultures even as we granted the fundamental distinction between the foreordination of the vertical worlds and the contingencies of the life worlds. Yet both higher/lower and life worlds are esoterically dimensioned.
We casually termed this last year, synchronic learning. The regular definition, Synchronic: concerned with events existing in a limited time period and ignoring historical antecedents, doesn’t suppose the same stuff Ken and I were supposing, because we supposed something closer to synchronistic learning.
(Ken’s repurposed my social cybernetic domains and set these to a schema. In turn his schema draws on The Master and his Emissary: The Divided Brain and the Fabrication of the Western World, by Iain McGilchrist.)
This schema figured into our co-creation of The Heaven and Hell Archetypal Evaluation.
I never had to remind Ken that I was developmentally underdetermined. On the other hand, every now and then he would remind me that he wasn’t overdetermined, (or fixed in his beliefs.)
Just so you know I am not pushing belief in any constellation, cluster of interests, causal narrative, etc. – The booty once stored on my Nina, Pinta and Santa Maria has been emptied of all but the monkey. Like I suggested months ago in my basic neo-Taoist twinkie feast (see Chi A Neo-Taoist Approach to Life by R.G.H. Siu) we circumambulate the light downloaded into chi processed in the living organism evolving into the higher chi order of human twinkie canisters spinning off virtual presences, energy forms, phantoms into which human belief is hooked. Conspiracy theorists etc. drop anchor or go postal in this great cultic transfer site where abides superego/gregores. What I love abt. El Cristo Rey (a royal god image) and the Peasant brigade vid, so palpable you can taste mezcal’s worm turing in the soul’s secret sharer.
In the threads generally or tweets, it seems, we are in a state of madly accelerated contra-naturum Ahrimanic phantom-making. Each tweet a virtual presence of misplaced, poorly harvested, badly circulated human chi. No real grip on the real, the empty (the foreordained out and back), the nameless, the name of the actor, the causal. No bead on the effect and the compounding. Out of Tao. All affects with everyman aglow on a brain ripped on causal phantom of himself – certitude the superego defense of the ass-kicked ego. (Recall the civic phantom scarier than the PD in the LO Hyper-local dojo OP). The virtual is all the virtuous and vice-drenched representative phantoms launched from human twinkies and fed by uncooked and undercooked baked goods over time, now mechanically accelerated in the digital age.
I am an afficiando of culture wars. I’ve been hip to Martin for a long time, because I love to read traditional Roman Catholic sites. Another wizard of Oz, a psy-operator in the virtual machinery that breeds phantons and hijacks chi for the entropic grinder/apocalyptic binder. Again the question I have is the gatekeepers, how effective or lax, what slips through, what gets blocked. Again, one never know for sure. But one does know however inept, or subject to variance, breakdown, or fake-out, the gate-keeping and framing of influence, redaction, propaganda, etc, in support of the phantoms that juice power – imagined and authorized by law or voices or angels what have you – is an human actual operation. (KW Aug-29,2014)
During the period last year, that ended up with the liberation of psychoastrology and the development of the Cube-O-Probe, we rolled through and over the historical variety of explanatory regimes underlying the asymmetric/yang traditions of normative, top-down, astrology. Then he took the Cube-O-Probe cubes and beta tested them with astrologers and friends and nieces.
In our work as partners, IN4tuity, in the library space, our entwined esotericism was background to our coming back into the ‘timefullness’ of psychodynamic evaluation, abductive analysis, and sensemaking. Yet the implicit ‘fourth’ blade (in our chop shop) remained: (now timely or timed,) intuition.
Emotion and Intuition and Feeling seem to be crucial domain that we are working in a course correction to stamped-out, dried out metrics and objectifications and their “environmental impacts” on the life-flow, human experiences and vital organs in the library – sensitizing director, staff, board to the human asset and helping them to align together as caring stewards of the ethos.
Might you be able to normalize any of this material that points to my deeper sources:
Here’s a response I wote some time ago to John Giannini in response to an early draft of a book on intuition he was writing:
In providing a reading, one always tries to pull the writing in one’s one own cognitive direction. I hope this provides more insight than confusion.
1 Basic Assumption/Primary Paradigm/Intentionality of the Function
Drop a few tight propositions about Intuition to claim your primary paradigm for the book.
I think the reader’s understanding would be better served if you nail a few more choice statements of your own about Intuition that will then ramify through the statements of Maslow and, Pagels and Kafka.
What I am suggesting are a few choice formulations/hypotheses with hooks on Intuition. These provocations will hook not only into the Maslow and Pagels and Kafka statements but also press thematically into the material that you will later supply.
In other words, present the provocative scaffolding that will open a strategic position for your own authorship in advance of your citation of others. In short, put your convictions about Intuition before your connections to Intuition.
I’ll toss a few examples from my notebooks that may not be tested or true statements about intuition but I offer them here, simply to convey a broad sense of tactic (not necessarily the language or terms) to be used in your intro:
Intuition is the intentionality of the not yet known; it redounds from the flux of things into symbolic experience to make the flow of information from the unconscious more intelligible to the ego.
Intuition is the divisible faculty that persists through the process and premise of indivisibility.
Intuition is an open and indefinite unity (Maurice Merleau-Ponty’s ontological dimension), an original drawdown from an inexhaustible reservoir that supports improvisation and novelty.
Intuition is the surplus presence of life moving in patterns of meaning that cannot be touched directly.
Intuition offers a momentary return to self-organizing experience at a preverbal, existential level.
Intuition is the darkness where the gods dwell; it is the force of the religious complex; it is the numinous meaning schema of the divine.
Intuition is the ground of complex and heightened experience; it reveals through a flash of interacting activities a personal connection to a place of novelty (Whitehead’s process philosophy?) in the cosmic order.
Intuition generates personal convictions about anomalous, other-worldly, supersensible and uncanny realms.
2 Divine and Saphire
A small amplification and definition of “the divine” as a meaning schema in your theological model seems needed. As the intro stands now, you drop the term “divine” onto Sapphire’s “intuitive unconscious process.” It seems sudden and exaggerated to such a loaded term so suddenly with any set-up.
Parsing the meaning schema in your theological and psychological registers would bring a tighter measure of clarity.
Is intuition the divine affect that moves one to a felt sense of presence that unwinds from the object/information flow of universe to shock one’s previous verbalization/narrative of one’s life and to encourage the perception of an alternative intentionality?
3 Asymmetrical and the Symmetrical
My initial reading suggests that you might ponder a little further how the asymmetrical (Yang?) and the symmetrical (Yin?) aspects might be featured in your model.
Does the Intuition “emerge” from the complex interaction between the asymmetrical (Yang?) and the symmetrical (Yin?) archetypal impulses that contain in it any aspects might be featured in your model.
I read your move in Compass of the Soul to the Coupling of types as a symmetrical move.
Is your Coupling move a Yin feminizing qualification of the Yang asymmetrical emphasis of Cambry? If so you might be able to mark your intention in the context of the Tao.
Intuition is the energy that binds/returns the asymmetrical leading edge of experience to the symmetrical circumference.
Our partnership joined Ken’s left hand with my right hand, just as it negotiated insight from the time-bound beforehand asymmetry to the instantaneous psycho-transmogrification posed by the synchronic emergence of symmetry.
Intention: what now without my friend Ken? Cube-O-Probe cuts through and then there is the WATER ELEMENT turned upside down!