"When I get new evidence I change my mind. What do you do?" John Maynard Keynes
- Bloomin’, if you cannot beat ‘em, take a closer look
- New URL for Symmetry-Hypotheses
- Its quaint events were hammered out
- The McGurk Effect
- Chiara Lubich Reformulated for Public Libraries
- Eyes Have It
- You’ve Been Warned
- Teaching Cartoon: Destiny
- Thinking About Tomorrow
- Typological Shifting
- Mirroring NASA Galactic Photos
- Tumblr Site for Symmetry Series
- Bambino Communicates
- Degrees of Becoming
Connect Megoogle+ Linkedin Facebook Twitter visual experimentation Learning Partner: Experience-based Learning Systems, Inc. Profile academia.edu sound design and music: nogutsnoglorystudios Imaginal Musicology Rhythm River Twitter (Kamelmauz) Recordings Kamelmauz.Bandcamp Dr. Abdullah Ibrahim Mantra Modes (on hiatus)
- “The judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy. The dynamic principle of fantasy is play, a characteristic also of the child, and as such it appears inconsistent with the principle of serious work. But without this playing with fantasy no creative work has ever yet come to birth. The debt we owe to the play of imagination is incalculable. It is therefore short-sighted to treat fantasy, on account of its risky or unacceptable nature, as a thing of little worth.” The Psychology of Individuation, CG Jung
Tagsa-ha! adult learning analytic psychology anthropology art biology charlatanry civic intelligence cognitive psychology consciousness critical culture critical thinking culture current events economics education experiential learning Freeplay Softball fun as a value humor irrationality management music my casual art new paradigms organizational development phenomenology philosophy poetry politics pseudo-science psychology quotes religion resources science social psychology speculations sports sufism teaching cartoons teaching story transformative learning urbanology web media
- "It requires a very unusual mind to undertake the analysis of the obvious." - Alfred North Whitehead
- More email newsletters July 2, 2014
- new language annotation software June 25, 2014
- Software, Culture, and Political Economy in New Media Capitalism June 25, 2014
- ye olde net… June 25, 2014
- re the big data explosion June 10, 2014
Cleveland Heights, Ohio
- If, during the long course of ages and under varying conditions of life, organic beings vary at all in the several parts of their organization, and I think this cannot be disputed; if there be, owing to the high geometric powers of increase of each species, at some age, season or year, a severe struggle for life, and this certainly cannot be disputed; then, considering the infinite complexity of the relations of all organic beings to each other and to their conditions of existence, causing an infinite variety in structure, constitution, and habits, to be advantageous to them, I think it would be a most extraordinary fact if no variation ever had occurred useful to each being’s own welfare, in the same way as so many variations have occurred useful to man. But if variations useful to any organic being do occur, assuredly individuals thus characterized will have the best chance of being preserved in the struggle for life; and from the strong principle of inheritance they will tend to produce offspring similarly characterized. This principle of preservation, I have called, for the sake of brevity, Natural Selection. [Charles Darwin (1859) On the Origin of Species]
- “It is essential to such a government, that it be derived from the great body of the society, not from an inconsiderable proportion, or a favored class of it; otherwise a handful of tyrannical nobles, exercising their oppressions by a delegation of their powers, might aspire to the rank of republicans, and claim for their government the honorable title of republic.” James Madison
- All the property that is necessary to a Man, for the Conservation of the Individual and the Propagation of the Species, is his natural Right, which none can justly deprive him of: But all Property superfluous to such purposes is the Property of the Publick, who, by their Laws, have created it, and who may therefore by other laws dispose of it, whenever the Welfare of the Publick shall demand such Disposition. He that does not like civil Society on these Terms, let him retire and live among Savages. He can have no right to the benefits of Society, who will not pay his Club towards the Support of it. -Benjamin Franklin
Thinking Outside the Agora
- Secret Tunnels in Warfare Are Less of a Threat Than You Think July 27, 2014Israeli troops claim that they have discovered more secret tunnels that Hamas is using to get into the country. Though the tunnels sound terrifying, military strategy experts say they have little value when it comes to battlefield results. Read more...
- Supernatural Shows Us Dean's Demonic Rampage, And It's Awesome July 27, 2014Supernatural pulled another huge status-quo change at the end of last season, and now we've gotten our first glimpse of how this massive event will play out. And let's just say Demon Dean reminds us a little bit of Jack Nicholson in The Shining. Spoilers ahead...Read more...
- We Are So Ready for The Kilt to Drop on Ron D. Moore's Outlander Series July 27, 2014We've seen the sexy, sexy premiere of Ron D. Moore's time traveling romance series Outlander. And it was fantastic. We loved it so much. Here are our spoiler-free first impressions. Read more...
- Coolest Comic-Con Cosplay Day 4: Everything Is Awesome July 27, 2014The con may be winding up, but not the cosplayers. The massive amount of amazing, crazy, or just plain inspired costumes seen around San Diego continues to astound us. Here are just some of the highlights from Day 4!Read more...
- What Turned This River in China into a Blood-Red Mess? July 27, 2014People in Wenzhou, a prefecture in the Zhejiang province, woke up yesterday to discover that their local river had turned a dark crimson. What could have caused the sudden transformation?Read more...
- Secret Tunnels in Warfare Are Less of a Threat Than You Think July 27, 2014
- Maker Faire Detroit: Day 1 in Pictures July 27, 2014
- Maker Hangar 2: 08 – Flying the Maker Trainer 2 July 27, 2014
- Herb Deutsch and the First Moog at Maker Faire Detroit July 27, 2014
- The Isoscel-Ease Drawing Robot July 27, 2014
- DropLit: the low-cost DIY Resin Printer July 26, 2014
Category Archives: sufism
O dear friend, I am bound to you through friendship.
Wherever you may step, I am the ground for you.
In the creed of loverhood it is never allowed
That I should see the world through you and not see you.
I am joyous, because I am free from worldly joy.
I am drunk, because even though I don’t drink wine, I am elated.
I don’t have a need to be concerned about anyone else’s state.
May this secret glory [continue to] be a blessing for me.
May the heart of love never gaze at this base world!
What is there to gaze upon except Love?
I will reject my eyes on the day of my death
If they forsake love due to gazing at this life.
How long will I [need to] experience colors and smells from the world of time?
It’s time for me to meet that one of exquisite character.
When I look at him, I’ll see my own image.
And when I look at myself, I’ll see his image.
Translation by Rawan Farhadi and Ibraham Gamard (src)
Hey brother, why do you want me to talk?
Hey brother, why do you want me to talk?
Talk and talk and the real things get lost.
Talk and talk and things get out of hand.
Why not stop talking and think?
If you meet someone good, listen a little, speak;
If you meet someone bad, clench up like a fist.
Talking with a wise man is a great reward.
Talking with a fool? A waste.
Kabir says: A pot makes noise if it’s half full,
But fill it to the brim – no sound.
Nasruddin sometimes took people for trips in his boat.One day a fussy pedagogue hired him to ferry him across a very wide river.
As soon as they were afloat the scholar asked whether it was going to be rough.
“We’ll see.” said Nasruddin.
“Have you never studied grammar?” asked the scholar.
“No,” said the Mulla.
“In that case, half your life has been wasted.”
The Mulla said nothing.
Soon a terrible storm blew up. The Mulla’s shall0w boat was filling with water.
He leaned over towards his companion.
“Have you ever learnt to swim?”
“No,” said the pedant.
“In that case, schoolmaster, ALL your life is lost, for we are sinking.”
A Yellow Rose – 2013
S. Calhoun; from a photograph
Do you know a word that doesn’t refer to something? Have you ever picked and held a rose from R O S E ? You say the NAME. Now try to find the reality it names. Look at the moon in the sky, not the one in the lake. If you want to be free of your obsession with words and beautiful lettering, make one stroke down. There’s no self, no characteristics, but a bright center where you have the knowledge the Prophets have, without books or interpreter.
When you are with everyone but me, you’re with no one. When you are with no one but me, you’re with everyone. Instead of being so bound up with everyone, be everyone! When you become that many, you’re nothing. Empty.
“We saw with certainty that it is love (which is) hidden,
So we became bared because of such as this (which is) hidden.”
Rumi, Q.1612, tr. Gamard & Farhadi
Several weeks ago I went searching on the net for Coleman Barks. Barks, a poet, is most well known for his versions of Rumi. In fact, to the extent Rumi is known by the English-speaking world, a lion’s share of the credit accrues to Mr. Barks and to his colleague and co-author John Moyne.
Having done this same search years ago, I knew there are numerous resources and media, but, one such resource at the CBC had been taken down, an interview with Barks and Andrew Harvey by Mary Hynes (as part of Ms. Hynes’ Tapestry Series.) I made an inquiry.
Lo and behold a few days later a nice gentleman from the CBC emailed me and asked if I would be interested in providing an introduction for this archival podcast. I jumped at the opportunity to help bring the interview back into circulation.
Video at Poetry Everywhere (PBS)
The Big Red Book is the newest exploration of Rumi by Coleman Barks. It focuses on Rumi’s relationship with Shams of Tabriz. One of the aphorisms of Shams is a touchstone for me:
Follow the perfume, not the tracks.
The following video provides a beguiling introduction to Rumi and Shams.
Mullah Nasruddin was a digging a grave in the cemetery when from afar he saw the sand blowing in the distant desert. His imagination got the better of him and he thought it was a band of brigands. In fear for his life he jumped into the half dug grave site.
In the distance a group of honest merchants were returning home from a profitable business. They saw the strange site of a Mullah in his long flowing robe jumping into a grave. So they went to the cemetery to find out what was going on.
They got to the grave and saw Nasruddin shivering in fright. They asked him, “Mullah, what are you doing there?”
By now the Mullah understood his mistake and was relieved that these were not the thieves he had imagined. The Mullah got out of the grave and said, “It all depends on the way you look at it. I’m here because you’re here and you’re here because I’m here.”
Source: Nasrudin-stories blog
(When I first presented this tale on Transformative Tools I titled it Downward Causation.
Once, the villagers invited Mulla Nasruddin to deliver a lecture on spiritual matters.
When he got on the pulpit, he found the audience was not very enthusiastic, so he asked “Do you know what I am going to say?”
The audience replied “No”, so he announced “I have no desire to speak to people who don’t even know what I will be talking about” and he left.
The people felt embarrassed and called him back again the next day.
Once again he asked the same question – “Do you know what I am going to say?”
This time when he asked the same question, the people replied “Yes” So Mullah Nasruddin said, “Well, since you already know what I am going to say, I won’t waste any more of your time” and he left.
Now the people were really perplexed. They decided to try one more time and once again invited the Mullah to speak the following week.
Once again he asked the same question – “Do you know what I am going to say?”
Now the people were prepared and so half of them answered “Yes” while the other half replied “No”. So Mullah Nasruddin said “The half who know what I am going to say, tell it to the other half” and he left!
(Carried over from Transformative Tools blog; part of the process of transitioning its content to squareONE explorations.
My favorite (Gregory) Batesonian teaching story, reconfigured and originally via Idries Shah.
A frenchman is teaching another french rudimentary english.
“So, the word for froid crème glacée is ‘cold ice cream.’ “
“What’s the word for chaude crème glacée?”
“Oh, they have no need for it, so there’s no word for it.”
Although I have an acute memory, I can’t recall which friend of mine did me the favor of bringing the work of Gregory Bateson to my attention. It was a long time ago. (Maybe it was Chris Irion? Pilcher?) I dug into Bateson’s Mind and Nature thirty years ago, when it was published. In another sense, it only matters as a fuzzy starting point. It was definitely in 1996 that I returned to his opus in a re-doubled effort to make some further connections. This was due to meeting my mentor and squareONE partner Judith Buerkel in 1995. During this first meeting it turned out Bateson was our mutual touchstone. Bingo!
It was only then, after a more mature effort to really deal-in, that Bateson’s understanding came to deeply inform my outlook, and to comprise a large facet in my favorite lens. The interesting nexus for this was a weird insight evoked by my trying to make coherent the weaving together of three things, the Sufi teaching story, my new (at the time) fascination with others’ theorizing about experiential learning (this via Mezirow and Kolb,) and, my revisiting Bateson (via his last book, Where Angels Fear. Toward An Epistemology of the Sacred.) About this last visitation, the bookmark stuck a third of the way through the book–when I picked it up again–marked where I had left off nine years earlier.
Judith basically told me to woodshed! Ultimately, we grappled with how to underpin our applications–what was to become the tool kit for squareONE. We spend a lot of time discussing the practical import for our work of our different Batesonian outlooks. We both thought Bateson was an adept designer; (although this is a novel sense about Bateson, who overtly was an anthropologist, psychologist, philosopher, and naturalist.)
Anyway, my insight at the time, excitedly delivered at our weekly meeting at Arabica, was this: it was apparent to me that something like Batesonian metalogues were embedded, even secreted in the structural folds of many Middle Eastern teaching stories. Judith responded: “They’re folded in everything.”
I’ve been revisiting Bateson once again over the last month. This, however, comes long after I added my experience and understanding of his understanding, (well, some of it,) to be, basically, the fundamental facet of my favored lens. By which I mean: some synergy of dynamic ideas-in-interplay make up the essential background frame for my intentional observations. Funny how lens and frame come together!
I use a ‘reduced set’ roughly taken from Bateson. Perhaps it would better to say appropriated from Bateson. I’m not a Batesonian because I’m eclectic, disorganized, not masterly, and, an ol’ hippie. Yet, in another sense, I often turn the world around to experience its different sides using my idiosyncratic (sort of) Batesonian lens.
If I assert that I’m dedicated to being a student of my environment, then in the background of this claim is this lens. You should know this to know where I’m coming from. I’ll have more to say about this soon.
I’ve recently had reason to woodshed some more and revisit the work of Gregory Bateson. I was invited to participate in a seminar at the local grad school. Stephen Nachmanovitch, author of the terrific book Free Play, musician, and student, friend, colleague of Gregory Bateson, is to give a lecture on something to do with experiential learning and play.
Getting back to one of my main people has been fantastic. The Explorations Blog is going to go on a Bateson trip for a spell. Stay tuned. I’ll wrap with a review of resources I’ve discovered out in the shed.
I noted recently via a google alert that lectures of Idries Shah, taken from a series of hard-to-obtain cassettes, have been made available on the web site, The Institute for the Study of Human Knowledge. Ishk.net is ostensibly the web of home of all things ‘Shah.’
The wikipedia article on I. Shah seems to me fair enough; and, I’ve been tracking his work for 20+ years. Shah, who departed the worldly coil at 72 years-of-age in 1996, was a controversial figure. His effort to promote in the west an accessible and cosmopolitan Sufi-inflected regimen for self-development and spiritual growth was the most notable among the several such original efforts which unfolded in the mid-sixties.
The controversies are many, yet I won’t go into them. This isn’t my purpose today. It’s enough to mention that Shah could be termed a neo-Sufi, whose project unhooked Sufism proper from it’s narrow traditions, and, whose own bona-fides remain murky. Still, during a time when Sufism itself was an exotic arrival on the nascent counter-cultural scene, Shah enjoyed patronage, was an entrepreneur, and, was a prolific writer. Any notoriety he gathered in didn’t prevent him from, for a time, becoming the face of Sufism–the foremost Sufi.
Sometime in the late eighties I worked part-time at a group home for the mentally disadvantaged. My boss, Jim, was surprised I had heard of Shah. Shah was Jim’s main man. He told me he had some tapes he wanted to loan me. He brought them in, a set in a box entitled if memory serves, Wisdom of the Secret. Shah reminded me of Alan Watts: great voice, humorous, compelling.
I must have listened to those eight tapes twenty times. I took to enjoying Shah’s books, especially favoring the many that contained teaching stories, including the series of books with the tales of Nasruddin. To this day, these materials penetrate my own sense of experiential learning. I have learned even the surface of some of the so-called story-based applications may provide surprising reconfigurations away from habit, cognitive error, blind spots, etc..
(Later, I became very interested in Shah’s career and its notorious moment as cultural ripple in a specific historical moment.)
Four of Shah’s lectures may be streamed or downloaded as mp3s. I’m familiar with them already because they first appeared as single cassettes. I recommend all of them. My favorite is Overcoming Assumptions That Inhibit Spiritual Development. From the intro,
So one must learn to be flexible, one must learn to question assumptions, one must learn to put up other assumptions than one’s customary ones to study things…some of the things are, for example, our narrative materials which I have published… Now various points of view on these produce a certain kind of flexibility. Trying too hard doesn’t work, trying to make out what they mean doesn’t work because this material is instrumental not indoctrination.
There’s also an interview in four parts on youtube.
Here’s Part One.
A year ago I put together the ten parts of other videos and posted it. I wrote then,
He was a walking library of Sufic esoteric material, yet, he also brought these traditional secrets to proto-new age stages in the sixties. He walked a weird razor’s edge in maintaining that these materials could retain their power even when stripped of their context, as long as the context of the user was precisely calibrated to these bare-of-context materials!
Video 48m Happy Nous Year
Story from The Pleasantries of the Incredible Mulla Nasrudin, (Idries Shah.) h/t Max Cannon’s cartoon franework Build Your Own Meat.
Get the Flash Player to see this content.
On youtube there is a series of videos, apparently excerpted from a longer documentary, that features the renowned-in-his-time counter-cultural figure, self-proclaimed Sufi, misterioso teacher, charlatan, Idries Shah. I joined the ten parts and present it here; 49 worthwhile minutes beckon. Pay attention!
My string of adjectives is not intended to underplay Shah’s reputation, such as it has been able to be sustained. He was a walking library of Sufic esoteric material, yet, he also brought these traditional secrets to proto-new age stages in the sixties. He walked a weird razor’s edge in maintaining that these materials could retain their power even when stripped of their context, as long as the context of the user was precisely calibrated to these bare-of-context materials!
Speaking of post-modern Sufis, I recommend the volume by Ian Almond, Sufism and Deconstruction. A comparative study of Derrida and Ibn ‘Arabi, (2004:Routledge.) A rigorous mysticism, moved toward the subject drilling deeply beyond it’s (his or her,) self, cannot be about fixing identity.